Paul R. Lehman, Why Steve Bannon wants to be called a racist and wear it as a badge of honor

March 17, 2018 at 2:23 pm | Posted in African American, American Bigotry, Bigotry in America, black inferiority, blacks, discrimination, DNA, equality, Ethnicity in America, European Americans, Human Genome, Media and Race, Prejudice, President Obama, race, Race in America, skin color, skin complexion, Steve Bannon, whites | 2 Comments
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For almost a decade this blog has advised readers to stop using the word racist because it was inaccurate and counterproductive.  The fact is that when someone who has a bias against people of ethnicities different from his or her own is called a racist that serves to underscore, support, and compliment them and their beliefs. When people speak and behave in bias ways that show their bigotry towards other people, they can usually hide behind the word racist. Let us look briefly at what forms the basis of the word racist.

When the word race came into popular usage by the Anglo and Saxons with reference to the British, no concern for physical appearance was at issue. The word was used to signify a difference in character and social behavior. The British were referred to as “brutes” by the Anglo and Saxons with the understanding that their ancestries were totally different and not akin; that is, they did not want to be associated with them in any way. A change in the use and significance of the word race came into effect when slavery was introduced in Europe, and especially in England. As long as all people regardless of their skin complexion and social status were viewed as human beings treatment of them showed respect for their humanity. Once, however, some people could be viewed as less than human, then, less humane treatment of them could be justified. So, the word race began to take on a different usage, one that took into consideration not only the character, and social status of people but also their skin color.

When the founding fathers introduced the concept of race by skin color, they did so base on nothing more than their desire to avoid having to justify slavery. The bias against people of low social and economic status was already in place before they left England. In order to have people of color viewed as inferior, the European American or Anglo-Saxons had to be seen as superior, hence, white supremacy. As long as European Americans controlled society, they could also control the concept of European American supremacy which they did through all the social institutions as well as through the churches. What the founding fathers did not realize was that their concept of race by skin color was flawed and based on simply a false concept that could not withstand the test of time, and their control would not last forever.

Consequently, today many European Americans conditioned by society to see themselves only through their skin color are being impolitely awakened to the reality of their delusion—no such thing as a black race and a white race exists. In fact, the only race of human in existence today, as far as we know, is human beings. Unfortunately, many European Americans who have for many years viewed themselves as superior to all people of color are unwilling to accept the fact that they were deceived about race. The deception has been such an integral part of American society that having to come to grips with reality is a monumental challenge.

For years, many groups in America have based their identity and social significance on the color of their skin and the concept of skin complexion being the basis of a biological race which they wish to preserve. The total number of groups are too numerous to name here, but a few that are generally known as white nationalist groups, focus on white supremacist or white separatist ideologies, and they often focus on the alleged inferiority of people of color. A few of these groups include Ku Klux Klan, neo-Confederate, neo-Nazi, racist skinhead, Christian Identity, and Aryan nation among many more. These kinds of groups are not restricted to America but exist in parts of the world where the concept of a white race is cultivated. These groups are now experiencing pressure from the changing demographics around the world that debunk the concept of race. Their natural inclination is to fight back, which is what they are trying to do primarily through propaganda in a variety of forms.

In a recent article by Daniel Politi in The Slatest (3/10/2018) “Let Them Call You Racist…Wear it as a Badge of Honor,” we learn that President Trump’s “former chief strategist Steve Bannon told a gathering of the far-right in France that they should be proud of being called racists.” Speaking to members of the French National Front party Bannon added: “Let them call you xenophobes. Let them call you nativists. Wear it as a badge of honor.” Each of the labels focuses on the idea or concept of a mythical race of so-called white people. Bannon attempted to justify his advice to these far-right groups in general: “Why should members of the far-right wear the racist label as a badge of honor? ‘Because every day, we get stronger and they get weaker,’ Bannon told the crowd. In his travels throughout the world, Bannon has learned that ‘history is on our side’ because ‘globalists have no answers to freedom.’” Bannon’s philosophy defies rational and common sense in that he does not identify or define who the “other side “and the “globalists” are nor does he state the group’s objective.

When Barak Obama became President of the United States, the fact that he was a man of color, an African American, sent a shock wave through the bigots of America and around the world. The shock was to their belief in European American/white superiority. While the myth of race and skin color representing symbols of superiority and inferiority have been debunked for many years, bigots have no rational way of accepting the reality that all human beings are brown; just different shades of brown. Hence, the foundation of their philosophy and belief in a white race and its superiority have no basis on which to sustain itself other than propaganda. With 80% of the observable world’s population being people of color, and the rapidly changing demographics representing mixed ethnic populations, the numbers are greatly against Bannon and his like-minded followers.

Bannon and his followers enjoy being called racist because that word supports their philosophy of a white race; however, the use of that word also removes any direct responsibility of bias from the individual and assigns it to the so-called white race of which the individual is only a representative. The fact is that Bannon is not a racist, but a bigot, a word he does not use. He does not use it because it is accurate and places all responsibility for the bigotry on the individual, not a group, and it does not support a superiority concept. So, for the record, Bannon is not a racist, but a bigot.



Paul R. Lehman, Mother Jones article, “Are You A Racist?” falls short on logic

December 12, 2014 at 8:14 pm | Posted in African American, American Racism, amygdala, blacks, discrimination, DNA, equality, ethnic stereotypes, Ethnicity in America, European American, fairness, justice, justice system, liberty, Prejudice, race, racism, skin color, skin complexion, socioeconomics | Leave a comment
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In a current (January/February 2015) article by Chris Mooney in “Mother Jones,” “Are You Racist? Science is beginning to unmask the bigot inside your brain,” we are introduced to a number of tests, exercises, games and other activities that are focused on helping to identify and control our prejudice. Most of the tests and activities involve our association with things that seemingly feed into our prejudices. Unfortunately, the article failed to achieve its objective if that objective was to help us identify ourselves as racist and to try to address the problem in a rational way.
The first problem in the article was its failure to define racist. Had the term racist been defined, then we would have a basis from which to launch a rational discussion. Racist is a spin-off of the term race that is generally associated with science. The concept of race in America is based on an illusion, a creation, and a lie when it becomes plural, as in black race and white race. As far as science is concerned, the only race we need be socially concerned with is the human race, and it is not based or defined by skin color.
Rather than making clear or defining the terms African American and European American, Mooney uses the words black and white interchangeably with them respectively. These terms are not interchangeable—they have separate and unique meanings; that is, all blacks are not or consider themselves African Americans, and all whites are not nor do they consider themselves European Americans. The article does not make that distinction. Consider the following statement regarding the test referred to as Implicit Association Test: “The test asks you to rapidly categorize images of faces as either “African American” or “European American” while you also categorize words (like “evil,” “happy,” “awful,” and “peace”) as either “good” or “bad.” Faces and words flash on the screen, and you tap a key, as fast as you can, to indicate which category is appropriate.
Sometimes you’re asked to sort African American faces and “good” words to one side of the screen. Other times, black faces are to be sorted with “bad” words.”
We notice the shift from African American faces to black faces in the about quote and this is no exception regarding these terms; it happens throughout the article. According to Mooney these tests and activities were created to measure ethnic prejudice in society, but seemingly overlook the fact that we were born into an ethnically biased society. Our perspectives are based on our social conditioning. The assumption made in the article is unrealistic:
“You think of yourself as a person who strives to be unprejudiced, but you can’t control these split-second reactions. As the milliseconds are being tallied up, you know the tale they’ll tell: When negative words and black faces are paired together, you’re a better, faster categorizer. Which suggests that racially biased messages from the culture around you have shaped the very wring of your brain.”
For the most part, the article examines activities that tell us what we already know—ethnic prejudice is a part of our mental make-up and is based on our social/cultural conditioning. What we should be focusing our attention on are ways to overcome these biases. Unfortunately, the article never debunks the notion of race as unacceptable but instead moves to the concept of tribalism as rationale. We know the benefits associated with tribal membership: identity, security, comfort, value, unity to mention as few.
Mooney’s visit with the scientist, David Amodio, a member of New York University’s psychology department, acquaints him with research regarding the brain, tribalism and prejudice: “One simple, evolutionary explanation for our innate tendency toward tribalism is safety in numbers. You’re more likely to survive an attack from a marauding tribe if you join forces with your buddies. And primal fear of those not in the in-group also seems closely tied to racial bias.” The professor added that his “research suggests that one key area associated with prejudice is the amygdala, a small and evolutionarily ancient region in the middle of the brain that is responsible for triggering the notorious “fight or flight” response.” The article continued; “In interracial situations, Amodio explains, amygdala firing can translate into anything from “less direct eye gaze and more social distance” to literal fear and vigilance toward those of other races.”
What seems apparent in this article is the fact that some scientists seem to want to verify what we already know—that prejudice exists in us and our society. The challenge is to over-come the prejudice, and we do that by educating our brains to recognize a different tribal group—the human family. One would think that the first order of business in making this shift is to first debunk to idea and concept of multiple biological races—we did it with Santa and lived through it. We certainly can do it with the illusion of race, notwithstanding Amodio’s research. We can not begin to deal with the problem of ethnic bigotry and prejudice until we face the fact that we have been living with an illusion for a few hundred years and now the time has come to face the truth.
Mooney recognized the problem of ethnic prejudice and realized that: “To be sure, it will take more than thought exercises to erase the deep tracks of prejudice America has carved through the generations.” He concludes the article with the statement: “Biases have slipped into all of our brains. And that means we all have a responsibility to recognize those biases and work to change them.” Actually, biases did not slip into our brains; in America they were cultivated through our culture, laws and social systems. One of the first things we can do is recognize that we belong to the same group by not referring to each other as black or white. What the European American needs to know is that each time he or she refers to him/herself as white, the race card is being played. Of course, the same goes for the African American and black. Ethnic bigotry, prejudice and racism will not simply disappear, it must be eradicated.

Paul R. Lehman, Rush is not a racists; he is a bigot

December 12, 2010 at 5:29 pm | Posted in American Bigotry, American Racism, Ethnicity in America, Media and Race, Race in America | 3 Comments
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Rush Limbaugh is not a racists; he is a bigot. One of the problems in America has to do with clarity of thought. Too many people hear someone express an opinion and take that opinion as fact. Although some of what was expressed in the opinion might be factual, in the context in which it was used, it was rendered an opinion. When Rush is called a racist, the reality of that charge is based in fantasy—the fantasy of multiple races of human being. If someone believes in that fantasy, then calling Rush a racist is fact within the fantasy. In reality, Rush is not a racist, and can never be one because only one race of humans exist.

If someone calls Rush a racist and believes in the fantasy, the reference could be taken as a compliment and support for the belief in multiple human races with European Americans representing the superior race. Part of the problem revolves around the tendency of many Americans to accept opinions as facts. If that, accepting opinions as facts was the only problem facing America today relative to race, then finding a workable solution would not be so challenging. What lies at the center of the problem is that not only are opinions taken as facts, but also these so-called facts are taken as the only acceptable, correct, and right answer. Now the problem becomes more complicated.

Let us suppose that someone who sees himself as a white American and accepts all the ramifications that go along with this belief. To him, his identity of being white is not a myth or opinion, but a fact. He might be able to produce many documents referring to white Americans as a group and a race, but none that proves scientifically that such a race exists. Without scientific evidence or prove, all the white American has is opinions and statements of belief. Let us look at the problem from another perspective.

Two citizens, A and B are walking through a park when a wild turkey and a wild duck appear. Citizen A looks at the turkey and calls it a duck. Citizens B tries to correct him by pointing out the differences between the duck and turkey. Citizen A rejects citizen B’s comments and informs him that he has known since childhood what a duck looks like and stands by his assessment. Citizen B takes out his pocket computer and finds the scientific definitions of both the turkey and the duck. He states that the wild turkey is a meleagris gallopavo, and the wild duck is an Anas platyrhynchos. Citizen A becomes angry and tells citizen B that he will not change his belief just because of this so-called scientific proof. All his life he has been told the difference between a turkey and a duck and he will stand by his opinion and belief because they not only are true but also right.

So, what does this example have to do with Rush? We might say that citizen A represents Rush and the people who think like him. Benjamin R. Barber, in an article (11/29/10) in The Nation, presents quite clearly this situation:

The trouble is that when we merely feel and opine, persuaded that there is no possible way our opinion can be controverted or challenged, having an opinion is the same as being “right.” Being right quickly comes to trump being creditable and provable, and we lose the core democratic faculty of admitting that we might be wrong, and that our views must be judged by some criterion other than how deeply we hold them.

He adds that “Our polarized antidemocratic politics of personal prejudice is all about certainty that we are right paired with the conviction that nothing can change our mind.”

Al Sharpton has accused Rush of being a racists because of the so-called liberties he takes on his radio program regarding the negative characterizations of the African Americans and their experiences in America. Rush can easily brush aside this charge of being a racists and turn it on Al by calling him a racist. They are both wrong because they have bought into the same system of false beliefs. They both believe that more than one race of human being exists—that is a false belief, but neither can prove the other wrong by simply using statements of belief or opinions. What Al could charge Rush with is his prejudice, bias, and bigotry. Calling someone racists does not focus attention on the individual but the group which he represents. A single individual cannot be a racist; it is a group or collective term. Calling someone a bigot on the other hand, allows for specifics to be introduced as evidence to prove the point. Having someone accept evidence as proof raises a totally different and challenging problem.

What has been going on in America for many years is the game of fantasy for facts. The game goes by the name of “race.” Americans have been led to believe that people can be identified by their skin color—white, black, brown, red, yellow etc… The problem with this belief is that it is false and provably so. Unfortunately, many Americans are not willing to divorce themselves from this belief because of the ramifications that divorce will have on them and their sense of value and self-worth. So, in spite of all the evidence to the contrary, many Americans, Rush included, continue to believe that there exist a white race, and that this belief is true and accurate, and most important of all, “right.”Rush and his follows will not accept evidence showing they are wrong. Can this attitude be consistent in a democratic society?

Barber comments on this attitude by stating that “Yet what has happened to American democracy is that we have substituted opinion and prejudice for science and reason—or, worse still, no longer recognize the difference between them.” He adds a quote from Chris Hedges’ book, Empire of Illusion, that states “A populace deprived of the ability to separate lies from truth, that has become hostage to the fictional semblance of reality put forth by pseudo—events, is no longer capable of sustaining a free society.”

Americans need to be concerned about bringing this game to a close because the consequences of letting it continue unabated spells more problems and challenges. One would hope that America has more citizens than not with open eyes to help steer us away from destruction. Ignorance can be fixed, but stupidity is  everlasting.

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