Paul R. Lehman,The 2020 U.S. Census still shows ignorance, stupidity, and bias concerning race

March 18, 2020 at 9:36 pm | Posted in African American, American Indian, anglo saxons, biological races, black inferiority, blacks, DNA, ethnic stereotypes, Ethnicity in America, European American, European Americans, Human Genome, identity, law, minority, Race in America, skin color, skin complexion, social conditioning, U. S. Census, UNESCO, whites | Leave a comment
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Ten years have passed since the last Census and one would have thought that the government or at least the Census Bureau would correct the mistake it has been making for too many years; that mistake is using the word race as though it is legitimate which it is not. At least three reasons exist for the continued use of the word race in the Census and they are ignorance, stupidity, and bias.
If the reason for their use of race is due to ignorance, then the people of America should demand that competent, intelligent, and knowledgeable people be employed to handle the Census. For example, we know from the Gnome study that no such thing as a black or white race exists; all humans are 99.99% alike. Nothing in our DNA indicates a fixed group or place that can be identified as a race distinct from the human race. Of course, if the people at the Census Bureau are not acquainted with this information then they can plead ignorance. As early as 1945 America was cautioned to stop using the word race because it has no scientific value, only social and political. So, it should not be used for identity, the word ethnic or phrase ethnic group should be used instead. America, however, ignored that cautionary warning and instead began using all three words that served to cause more confusion. Let us take a look at the problem.
In 1737 Carl Linnaeus invented Taxonomy, the system of classification of living organisms including man, which we still use today. His classification began with Domain and continued with Kingdom, Phylum, Class, Order, Family Genus, and Species. He found that all human beings belong to the same species, but there could be variations within the species, though not biological ones. In essence, if species is a pie, then all the pieces of the pie regardless of the shape and size would still be the same as the pie. Unfortunately, some people, including prominent scientists, scholars, and others saw an opportunity to insert their biases into the variety within the species and began to identify different groups as nations, and associated certain characteristics as superior or inferior to one another. Once the English established themselves as the superior and dominant nation the element of biology became more prominent and the term race replaced nation in some instances to underscore the biological connection. The English believed in a myth that supposedly identified their biological superiority in all areas and acted on that belief although it was continually debunked.
Nonetheless, the English brought to America the belief that their nation/race was superior to all others and so to ensure the maintenance and promotion of that belief, they put into effect the system we have today of European American superiority. All other nations/races are viewed as inferior to them by virtue of their skin complexion; if they considered you acceptable to them, then you were identified as white or Caucasian; all others were considered as black or at least non-white. So society and the government began using in documents, laws, and other forms of communications the words white race and black race knowing full well that no factual or biological basis existed for usage.
For some readers who might consider my comments conjecture, let me call your attention to the current 2020 Census form. The question on the form states: “What is (person’s name) race? (Help)”
This is followed by the sentence: “Select one or more boxes AND enter origins. For this census, Hispanic origins are not races.” This is where the ignorance comes into play. Nowhere is race defined, so the reader is presumed to know what race is, except people of Hispanic origins are told not to use race.
Next, the word White is listed alone followed by suggestions for people considered white: “Enter, for example, German, Irish, English, Italian, Lebanese, Egyptian, etc.”White is not defined, so how are people not listed to identify themselves? The next words listed are Black or African American and the following are examples to consider entering: “Enter, for example, African American, Jamaican, Haitian, Nigerian, Somali, etc.”Just a note, are Egyptians not from Africa? So why are they to be considered white and not black? Just asking.
The section for American Indian or Alaska Native is listed and they can “Enter name of enrolled or principal tribe(s), for example, Navajo Nation, Blackfeet Tribe, etc.”What follows this section is a list of specific cultural/geographical ethnic groups, but they seem to be identified as races. They include Chinese, Filipino, Asian Indian, Vietnamese, Korean, and Japanese. Other Asians (for example, Pakistani, Cambodian, Hmong, etc.) Native Hawaiian, Samoan, Chamorro. Other Pacific Islander (enter, for example, Tongan, Fijian, Marshallese, etc.)
The last choice is Some other race (Enter race or origin). The list of all the groups identifies their culture and ethnicity, not their race. Everyone’s races are human, but the census suggests that biological differences exist among these groups. Listing and identifying as a member of an ethnic group is in keeping with collecting data, so why the confusion?
What seems somewhat stupid (defined as showing a lack of intelligence) are the labels that can accumulate over a brief time. How would parents identify their children if each parent was from a different so-called race? To be fair to the children, the parents would have to select both of their ethnic identities so as not to discriminate against one another. Unfortunately, no slot exists for that kind of response. The Government and the Census Bureau seem to view ethnic groups as fixed races which are totally irrational, illogical, and unreasonable, yet they want intelligent citizens to respond to their equally confusing questions about race. Also, what happened to the Caucasians? They are not listed as a choice with whites.
Finally, the system is rigged in favor of the European American/white when the word race is used as though it is legitimate because it performs precisely what it was invented to do in the first place back in the 1700s: to unite, and separate, control and discriminate. Therefore, as long as the word race is used as a form of identity the system will remain intact.

Paul R. Lehman, Brigette Gaberiel’s statement on political correctness shows confusion

December 18, 2015 at 5:23 am | Posted in African American, American history, American Indian, Constitutional rights, democracy, education, equality, Ethnicity in America, European American, freedom of speech, identity, immigration, justice, Pilgrims, skin color, The U.S. Constitution, whites | 1 Comment
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The following statement provided an opportunity to make clear some common misinformation:

We must come together as a nation. We must throw political correctness in the garbage where it belongs and start speaking the truth! I am sick and tired of everybody walking around being so offended. We need to start offending people. I am sick and tired of “I am an African-American, I am an Italian-American, I am a Lebanese-American”. We are nothing but Americans!” –Brigette Gabriel, Watchmen on the Wall Conference 2015-

On the surface the statement above reads like someone is deeply concerned about the bigotry and insensitivity relative to ethnic Americans. However, on closer scrutiny we discover  the opposite intent of what is said because of the apparently vague generalities. Let us be specific in our concerns. Who are the “we” in the first sentence and why are “we” not together? The next sentence does nothing to identify or to make clear the “we” questions, but states that political correctness must be thrown into the garbage. Why? In addition, the truth must start to be spoken. What truth? Before we go further in our discussion we realize that the above statements reads like bumper stickers of the past: “America, Love it, or Leave it!” Like the bumper sticker, society does not know who is making the statement and to whom. To most Americans, that bumper sticker statement would be totally Un-American, because in our democratic form of government, when we do not like something that is unreasonable, we work to change it, not run from it.

Gabriel’s reference to political correctness sounds more like a “dog whistle” than a legitimate complaint about something of significance. Most instances of political correctness seek to make more accurate and pertinent some expression or practice. An example of political correctness involves changing  the label “Garbage Man” to “ Sanitation Worker” and in so doing  remove the denigrating reference to garbage and the gender designation of man. Why would anyone be against that kind of correctness? For certain some of the changes or suggested changes can appear hyperbolic and unreasonable, but to discount all political correctness would be fool-hardy. How does one distinguish “the truth” in political correctness without examining the objective in making the change and then checking for its validity and accuracy? Again, the question must be asked: Whose truth?

The next sentence contains sentiments of Gabriel being “sick and tired” of other people walking around being offended. She has every right to feel whatever she is capable of feeling, but that freedom does not include making other people conform to her feelings. She has no control of the feelings of other people, but if so concerned about why they feel offended, might inquire of them. Maybe they are justified in feeling offended. Her statement reflects a degree of arrogance when she describes her dislike of other people’s expressions of offence as if they are supposed to please her.

Gabriel’s next statement sounds dictatorial and aggressive towards people who offend her and the “We” she has yet to define. What would be the objective in deliberately offending people? Americans have 1st Amendment rights that are protected by the Constitution, so if their expressions and/or behavior does no physical or mental harm to anyone, then they can continue exercising their right, whether Gabriel like it or not. The suggestion of wanting to offend someone for some unknown reasons or for using political correctness seems un-American and un-democratic.

In her next sentence, Gabriel expresses again her feelings of “sick and tired” of what she apparently considers political correctness: “I am an African-American, I am an Italian-American, I am a Lebanese-American”.  This statement shows a total lack of or acceptance of American history in that Gabriel does not understand the difference between ethnic identity and cultural identity and how it has played out in America since before the Mayflower. Although the pilgrims brought their prejudices with the to America, those prejudices were not based on ethnicity, but skin color—red for Indians, black for Africans, and white for Europeans. Not until the founding fathers invented two races—one black, one white, did the need for identity become important.

The ruling Anglo-Saxon class of early Americans wanted to control society in order to protect themselves and their possessions, so they invented two races base on skin color followed with what they promoted as natural characteristics. For the white race the concept of total supremacy over all non-white people was offered as a God-given right. For Africans/African Americans the concept was one of inferiority in every respect, especially, intelligence. These two concepts were two sides of the same coin; one does not exist without the other. Everything was fine for a while because all the social, political, religious, legal and educational institutions were controlled by the Anglo-Saxons.

In the early 1920’s the ruling class realized that too many lesser whites were immigrating to America, so they slowed European immigration down in some regards, and put a stop to it relative to people of color—see Johnson-Reed bill.  The lesser whites—including Irish, Italians, Slavs, Poles, Jews, Germans and others were placed under the rubric of Caucasian, a term coined just prior to 1800. This term Caucasian became identified with white and elevated the lesser whites relative to privilege, and prestige. The significance of this elevation for the lesser whites, which is important to Gabriel’s complaint, is that the European immigrants who could change their identity from its ethnic origin to white, did so. Being white was more important and valuable than being Italian-American. Unfortunately, the shift from ethnic identity to white did nothing positive for African Americans; it, in fact, produced more bigots who identified with their new social group.

All Americans have two identities, one ethnic, and one cultural. The ethnic identity is based on ancestry and geography and cannot be changed. Our cultural identity is of our own choosing. For example, if a female child is born to French parents in France, then both her identities will be French. However, if as an adult she decides to move to England, and become an English citizen, then her cultural identity changes to English. She becomes a French-English citizen or just English. The case with African Americans is different because the African captives who were enslaved in America had their identities taken away from them and replaced with terms like Negro, black, colored etc. So, the term African American is not an example of political correctness, but a re-establishment of both former and current identities.

European Americans or whites can select the time and place to use their ethnic identity; for many, they only know white or Caucasian. Control of African Americans and some lesser Americans is still in effect today because race still has social value. We would welcome the day when all Americans can truthfully say that we are all Americans and be politically correct.

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