Paul R. Lehman, Georgia cop’s statement “We only shoot blacks,” underscores culture bigotry

September 7, 2017 at 2:01 pm | Posted in African American, American Bigotry, black inferiority, blacks, criminal activity, Department of Justice, discrimination, equality, Ethnicity in America, European American, justice, justice system, law, law enforcement agencies, Media and Race, Norm Stamper, police force, Prejudice, Race in America, respect, skin color, skin complexion, social conditioning, social justice system, whites | 1 Comment
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Many European Americans are beginning to see and realize the attitude and treatment received by African Americans from law enforcement. For too many years African Americans have been made to look like the evil and dangerous villains that deserve the abuse and even death they receive from law enforcement. When African Americans complained about the injustice and bigotry of the criminal justice system, many European Americans turned a blind eye and deaf ear to those complaints. Today, with the benefit of video technology the public is able to witness the behavior of law enforcement agents and their treatment of people of color. A recent incident involving a police officer and an assumed European American woman provides evidence to support the problem of ethnic bigotry in America.

An article by Terence Cullen in the New York Daily News (8/31/2017) told about the incident that underscores many of the claims against law enforcement and the deaths of many African Americans. The officer involved in the incident was Cobb County (Georgia) Lt. Greg Abbott and the article noted that “Abbott pulled the sedan over on suspicion of driving under the influence and told a woman in the passenger seat to use the cell phone in her lap. The woman tells the 28-year veteran she’s afraid to move her hands. ‘I’ve just seen way too many videos of cop,’ the woman says before Abbott cuts her off. ‘But you’re not black’ he says. ‘Remember, we only shoot black people.” The officer’s comments tell us much about him and our society.

One of the first things the officer does with respect to his comment about the woman not being black is to show his biased social conditioning relative to the concept of races. He does not question the authenticity of the concept; he simply accepts it and proceeds with his beliefs. All Americans have been conditioned to accept the concept of races, black and white, as legitimate when we know that the concept is false, an invention to control society. By the officer identifying the woman as white, he has made a judgment about her that gives her power and privilege over people of color whether she wants it or not. The only reasonable assumption we can make about this officer’s comment relative to the woman not being black is to consider her skin complexion. We can safely assume that her complexion is deemed by the officer acceptable enough to be considered white. Whether the woman is European American or a member of some other ethnic group, we do not know. However, that determination is of little consequence to the officer who has already made his judgment relative to her identity.

American society has conditioned European Americans to view African Americans as inferior to them. As such, the need to show respect and curtsey to them is never an issue because no repercussions result from disrespecting and abusing them. This attitude of bigotry is not something taught to each generation, but shown in our way of life as being natural and normal. We ignore the facts that we are one race of people, facts given to us through the sciences, history, and even the Bible. Because the people who invented this system of bigotry also controlled all the institutions in society, they were able to keep the system alive and well. Today, many European Americans would not know their identity if they were told that they were not white; that is how extensive the social conditioning has become. They also believe that regardless of the educational, economic and political status people of color attain, the European Americans with no comparable credits is made to believe they are better. So, the color white is important to the officer as well as to the woman in the car.

Community relations have never been good between the African American community and the law enforcement community because law enforcement has always viewed African Americans as inferior. When one side of a community has preconceived ideas about the other that places them at a disadvantage, no reasonable or mutually just solution to any problem will be forth –coming. Most community relation programs instituted by law enforcement for the African American community always favor law enforcement because of their conditioned biases. Although some members of law enforcement desire to faithfully perform their jobs, they cannot deny that the culture inside of law enforcement is anti-black (African American) and that sentiment is reflected in the officer’s statement: “Remember, we only shoot black people.”

Norm Stamper, a retired European American police officer, noted in his book, Breaking Rank, (2005) that contrary to what European Americans believe, “Simply put, white cops are afraid of black men. We don’t talk about it, we pretend it doesn’t exist, we claim ‘color blindness,’ we say white officers treat black men the same way they treat white men. But that’s a lie.”Stamper’s comments are underscored by another former member of law enforcement. In his book, Choke Hold, (2017) Paul Butler, an African American former federal prosecutor and law professor at Georgetown University, defined chokehold as laws and social practices made to control African American men: “It is a two-step process. Part one is the social and legal construction of every black man as a criminal or potential criminal. Part two is the legal and policy response to contain the threat—to put down African American men literally and figuratively.” Given their experiences in law enforcement, these two individuals have no reason to make false statements about the culture of law enforcement regarding African Americans.

Officer Abbott, a 28-year veteran on the Police force, exhibited the ethnic bias that is part of the culture in which he works. Since he was conditioned by society to be biased against people of color, joining the police force did nothing to relieve him of his biases but, evidently, provided an environment in which they could be exercised with impunity. Removing Abbott from the force will not eliminate the problem of bigotry since it is societal. Whether we interpret Abbott’s statements as sarcastic or not, they flowed freely from his mouth without hesitation.  Abbott does not simply represent law enforcement, he represents American society. Until American society can label this biased culture despicable and stand together demanding justice for all our citizens, we must share in the responsibility of what this culture produces.

 

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Paul R. Lehman, Trump and Goldberg uninformed on Confederacy monument removal

August 24, 2017 at 2:52 pm | Posted in African American, American Bigotry, American history, Baltimore, Bigotry in America, blacks, Catherine Pugh, criminal activity, Criticism, Democrats, discrimination, Disrespect, equality, Ethnicity in America, European American, European Americans, extremists, fairness, justice, justice system, language, law, Leftists, Media and Race, political power, politicians, Prejudice, President Trump, protest, Race in America, racism, respect, Slavery, social justice system, The Oklahoman, The U.S. Constitution, whites | Leave a comment
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A Bernard Goldberg commentary “Where Does current Movement End?  Question posed by Trump is one worth considering,” (The Oklahoman 8/23/17) gave pause for concern. The part of the title is a question that President Trump asked while making comments relative to the Charlottesville protest recently. The second part of the title makes the statement that the question was worth asking. For someone knowledgeable of history both question and statement would seem disingenuous. Nonetheless, we will examine both concerns as best we can.

Goldberg begins his comments by relating an incident from his youth, the 1960s when his family drove South from New Jersey to Florida. He recalls his reaction to his father stopping at a restaurant that feathered a “Whites only” sign by refusing to go in and eat. His family decided not to eat there. From this experience, Goldberg makes the statement that “My parents weren’t bigots. They were appalled at what they saw on TV coming out of places like Mississippi and Alabama.”Goldberg still does not realize that all Americans, European Americans, as well as African Americans, were conditioned to see bigotry as something natural. One wonders why Goldberg chose the South to use as an example of ethnic bigotry when he could have just as easily selected any part of New Jersey with its isolated ethnic populated communities. That is, of course, unless he did not live in a segregated community, attend a segregated school, worship in a segregated church, which he possible could have. But one thing was clear from his story; he and his family saw themselves as white. As a white person in America, viewing people of color as inferior was natural and commonly accepted by whites. That conditioning allows European Americans North and South to see bigotry in others, but not in themselves. That might be why Goldberg could say that his parents were not bigots.

He subsequently, made the comment that a case can be made for Trump asking the question: “Where does it end?” He continued: Is taking down a statue of Robert E. Lee or Stonewall Jackson or Jefferson Davis enough?” Goldberg, evidently, does not understand the reasons for removing the statues and monuments in the first place. New Orléans major, Mitch Landrieu,  offered a host of reasons for the removal, for example, he noted that “ New Orleans was America’s largest slave market: a port where hundreds of thousands of souls were brought, sold and shipped up the Mississippi River to lives of forced labor of misery of rape, of torture.” He added that “America was the place where nearly 4,000 of our fellow citizens were lynched, 540 alone in Louisiana; where the courts enshrined ‘separate but equal’; where Freedom riders coming to New Orleans were beaten to a bloody pulp.”Speaking specifically regarding the monuments he stated: “So when people say to me that the monuments in question are history, well what I just described is real history as well, and it is the searing truth.”

In addition to Mayor Landrieu, Baltimore, Maryland, mayor Catherine Pugh, had several statutes removed under the cover of darkness to avoid protesters and possible violence. One statue was “A monument of Taney, the supreme court justice who oversaw the 1857 Dred Scott case declaring that black people could not be American citizens, was to Pugh particularly disgraceful. She remarked: “How does a statue like that, a supreme court judge who oversaw the Dred Scott case, even exist? Why does someone like that even deserve a statue? Why should people have to feel that kind of pain every day?”Many other local and state officials have joined the movement to remove the offensive statues and monuments.

Goldberg shows his bias when he posed the question: “Is that where it ends—with a mob deciding what statues stay and which one go?” Evidently, Goldberg has not been watching or reading the news reports of how the mayors in several Southern cities decided to remove some statues honoring Confederate men. The references to two mayors of two major cities should more than underscore who makes the decisions to remove the statues and monuments. Why would Goldberg think the decisions are made by mobs? If Goldberg and Trump fully understood the reason for the movement of remove the statues and monuments, the question of “where does the movement end” turns rhetorical. The movement has its bases in history, not conjecture or assumed notions of correcting a wrong. The wrongs committed cannot be correct, but a constant reminder wrongs perpetrated against a people can be removed.

Another of Goldberg’s comments seems to go beyond the boundaries of common sense and logic: “Asking who’s next and where does it end doesn’t make you a white supremacist, or even unreasonable.” One would hope that before questions of the nature posed that a working knowledge of the movement in question might be acquired. Asking questions would never make a person anything by seems informed or uninformed about the subject matter. The answer to the question “who’s next” would depend on whose asking the question and what Confederate statue or monument is being considered. The history of the statue or monument relative to the time and place it occupies and why it was erected. A question important to the significance of the statue or monument would be does this monument honor the Confederacy or reflect some aspect of ethnic bigotry? In any case its presence on public property would be of concern.

What Goldberg seems to suggest is that the people who find the monuments the Confederacy offensive and sensitive are somehow taking their 1st Amendment rights too far. He added: “Leftist already shut down speech they don’t like on college campuses, including public universities funded by taxpayers. Is it such a stretch to silence people we detest from the public square?” Identifying but not defining some people as “Leftists,”  Goldberg, apparently, believe these people go about indiscriminately creating and causing problems simply because they do not like something. Also, why would he think these people are not taxpayers? Goldberg totally missed the point of the movement and its proponents and it shows in his uninformed comments and questions. Most people in the movement do not want to silence anyone, but they do want to exercise their rights to protest and seek to remove anything that historically has been shown to be offensive and hurtful to them and other citizens.

Paul R. Lehman, Steve Bannon accidently reveals secret of extremists use of language for control

August 18, 2017 at 4:27 am | Posted in African American, American Bigotry, blacks, equality, Ethnicity in America, European American, extremists, justice, Kevin Drum American Prospect, Mother Jones, politicians, Prejudice, President, Race in America, racism, white supremacy, whites | 1 Comment
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The two most important elements of the system of white supremacy are race and racism; they are like wet and water. Without these two elements, the system would fall apart. The system was constructed in a way that keeps it running smoothly by the people it promotes and those it oppresses. For example, when a right-wing extremist is referred to as a racist rather than serving as an insult, it, in fact, serves to underscore his self-concept, working the same as a compliment. The system is supported and promoted every time the words race and racism are used because they underscore its existence. The fact that many Americans have tried to combat racism for several hundred years without any success is an indication of how clever the system was constructed. The key to the system’s strength and longevity is in the language it uses. By everyone using the system’s language without knowing its effect guarantees its uninterrupted continuance.

Today, like several hundred years ago, people speak about race and racism as if they have full knowledge of their impact. The fact of the matter is that what many users of those words do not realize is that by the very use of the words, the system of white supremacy is being validated. The system and how it works was detailed in my book: The system of European American (white) Supremacy and African American (black) Inferiority (2016). In that book the statement was made that racism cannot be defeated; it must be replaced. One reason it cannot be defeated is that one would be forced to reconcile the system by using the system’s language and that is always a losing proposition. Regardless of what anyone says about race and racism both remain undisturbed in the system they support. For that reason, people, especially politicians, can rant and rave about the negative effects and consequences of racism with impunity.

Americans have become accustomed to the parade of televised panels of race experts and scholars giving their assessment of the latest incident of social unrest or print media articles touting the ills of racism and its effect on society. In some instances, some good has come from some of those experiences relative to social and human relations in the national community. However, when the next incident of civil and social unrest occur involving race and racism, it seems that everything must go back to the beginning of a conversation relative to race.

A number of prominent individuals travel the country speaking and teaching about the ills of racism and attempting to show audiences what it feels like to be discriminated against because of one’s skin color. In addition to the good that comes from these experiences, little to nothing is done to replace racism. What these individuals do not realize is that they are using the system’s language, so while the knowledge of a system of white supremacy might be communicated, any opportunity to replace that system is lost.

An article appeared recently (8/16/2017) in Mother Jones by Kevin Drum, that read “Steve Bannon: Fighting Racism is for Losers.”  The article recounted an incident where Steve Bannon called the  American Prospect to “chew the fat.” During the conversation, Bannon was asked what he thought about combating racism and white supremacy. Bannon responded: “The Democrats,” he said, “the longer they talk about identity politics, I got ’em. I want them to talk about racism every day. If the left is focused on race and identity, and we go with economic nationalism, we can crush the Democrats.”Here we have the words right from the mouth of one of the people associated with an alleged extremist group, a person who works in the White House as an advisor to the President.

So, why would Bannon state that he wants the Democrats, and one suspects, everybody else, to talk about racism. He knows that any talk about race and racism will lead to a dead-end and in so doing waste time and energy in a foolhardy enterprise. What Bannon knows is that race used as identity, black and white, is a lie, but Americans have been conditioned to accept it as fact. Once race has been accepted then additional aspects of it can be added to it, like racism, racial, mixed –race, biracial etc. While these words all look legitimate, they are just as bogus as race. Bannon knows this and enjoys the game because as long as he manipulates the language, he wins. The irony of it all is that as long as Americans identify with either black or white, they lose because race separates and unites simultaneously.

What the extremists know is that whenever the word black is used or the word white is used they both are followed by the word race whether stated or not. The use of each word serves the same purpose –to divide and unify since they are both followed by the word race. If society would stop using words black and white in favor of African American and European American respectfully, the divide would no longer exist. Using the words ethnic group or ethnicity instead of race would remove the divide caused by the language. However, because we have been socially conditioned, we are implicitly biased, and the bigotry comes naturally and therefore is difficult to replace.

Only when we as a society come to understand how the system of ethnic bigotry dominates our lives can we start to see reality. Bannon and his followers in the extremist movement do not want us to know that we have been and continue to be manipulated into believing that race by color and racism are legitimate. They do not want us to stop and think about the language we use which support and underscore their bigoted ideology. That is why they provoke and encourage the constant use of the words race and racism because all the effort and energy exerted to try to destroy them only serve to support and promote them. Once we come to our understanding about the system of European American supremacy and its language, we will be able to agree with Bannon that fighting racism is for losers and we know better than to continue down that path.

Paul R. Lehman, Report indicates military ignored ethnic bigotry against African Americans

June 17, 2017 at 4:06 am | Posted in African American, American Bigotry, American Racism, Bigotry in America, black inferiority, blacks, criminal activity, discrimination, equality, Ethnicity in America, European Americans, fairness, justice, justice system, Prejudice, race, racism, skin color | Leave a comment
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Sometimes we go along thinking that something is going just fine and needs little or no attention, but then discover that we were wrong in our thinking and everything is not going as we thought. A case in point is a news report that was released June 14, 2017, which stated that “Black troops are far more likely than their white comrades to face court-martial or other forms of military punishment.” Once we collect our thoughts, we discover that this news is surprising, but not alarming because we know the history of American ethnic relations and how it manifest its biases in a variety of ways. The data for this report was collected and analyzed by the group, Protect Our Defenders, an advocacy organization for the victims of sexual assault and military justice. The data for this report was acquired from the Pentagon and covers the years 2006 to 2015.

According to the article in USA TODAY, by Tom Vanden Brook, we learn that “Over the past decade, racial disparities have persisted in the criminal justice system without indications of improvement.” The article continued by noting that “These disparities are particularly striking for black service members, who face military justice or disciplinary action at much higher rates than white service members in every service branch. In fact, the size of the disparity between white and black service members’ military justices involvement has remained consistent over the years, and, in the case of the Air Force and Marine Corps has increased.” The point is that little attention has been paid in the last decade or more to the area of ethnic discrimination in the military, so no trouble flags have been raised in that regard.

The report goes further to show the histories of ethnic discrimination in each branch of the military and points out the seriousness of the problem in two branches in particular: “The researchers found that the Marine Corps had some of the most significant issues with race, particularly in instances where the harshest penalties are possible. In an average year, black Marines were 2.6 times more likely than whites to receive a guilty finding at a general court-martial judicial proceeding for more serious offenses.” In addition, the report found that “…black airmen were 71% more likely than whites in the Air Force to face court-martial or non-judicial punishment, discipline meted out for less serious offenses.” One would think with the percentages of offences so high that some alarm would have been sounded by someone keeping the data.

While the instances of discrimination were very high in both the Marine Corps and the Air Force, the report stated that “Findings for the other services, the Army and Navy, show disparities as well. Black soldiers were 61% more likely to face court-martial than whites in the Army; and black sailors were 40% more likely than white in the Navy to be court marshaled. That percentage is 32% for black Marines.” These percentages from each military branch of the service underscore the problems of ethnic bias experienced by African Americans.

The fact that discrimination of African Americans in the military service represented a problem was voiced by Don Christensen, president of the group and a former top prosecutor for the Air Force. He said in an interview that the “From the findings of the study, race appears like it plays a big role, which is disheartening.” He continued by stating that “It seems to have a sizable role in determining if somebody’s going to go to court or receive non-judicial punishment. I’m really not sure what exactly explains it, and that is really troubling.” He also  noted that “ The military has known about these numbers for decades and has done nothing about it.” His comments suggest that no one in the military thought these numbers constituted a problem, so no action was necessary.

Since each branch of the military has it own unique society with rules and regulations governing it inhabitants, most civilians are not privy to what transpires in the military on a daily basis. Also, military communities are controlled environments under the rules and regulations for each respective branch. Because these communities are not usually part of the public community, the public has little chance to learn about many of the activities that take place in military life. For that reason, ethnic discrimination that occurs in the military should be the concern of each and every member of the military family. Unfortunately, according to Christiansen, “the lack of diversity in the military may play a role in unequal justice for black troops. In 2016, about 78% of military officers were white, and 8% were black.” That fact alone underscores a cause of the ethnic bias problem experienced by African Americans.

The primary cause of the problem of ethnic bigotry in the military is the acceptance of the false concept of race, especially, the acceptance of the notion of a black and white race. In order to start the process of ridding the military of ethnic bigotry, the concept of race must be debunked and replaced with the concept of one family of mankind, which, in fact, we are. The social conditioning received by Americans that underscore power, privilege, and superiority to the European Americans must be shown to be false and replaced. For example, the term race should be removed from all government forms and replaced with ethnicity or ethnic group. Also, black should be removed and replaced with African American or person of color, and white and Caucasian replaced with European American or whatever ethnic identity is appropriate. To continue using the language that separates rather than unites people is part of the problem.

In the military ethnic biases can occur in three places where the biased individual is protected from repercussions: positions, promotions, and punishment. The judgment of individuals in supervisory roles can and does play a role in the extent of bigotry in the military. The ethnic biases that were part of the individual’s character prior to entering the military still manifest itself in situations where a biased judgment is not readily detected and can be easily disguised in the rules and regulations. The problem of ethnic bigotry must be addressed at the beginning of military service as well as the repercussion for practicing it. This awareness must be a part of everyday life.

Christensen noted that “The study shows that the military isn’t immune from the same racial issues that affect civilian police and courts.” Although that might be the case for now, the military is in a position to effect a great change. Since the military is a controlled society, changes can be made to correct this problem, and those changes can serve as a model for the civilian society. First, however, the military must recognize that a problem exists before it can be addressed. Now they know!

Paul R. Lehman, American Democracy: Truth, Falsehood, Falsehoods as truths, and Reality

May 21, 2017 at 11:49 am | Posted in African American, American Bigotry, American history, Bigotry in America, blacks, Constitutional rights, democracy, discrimination, Disrespect, DNA, equality, Ethnicity in America, European American, European Americans, fairness, happiness, justice, justice system, law, liberty, life, Pilgrims, Pledge of Allegiance, Prejudice, promises, protest, Puritans, race, Race in America, racism, respect, skin color, skin complexion, Slavery, social justice system, Supreme Court Chief Justice, The U.S. Constitution, U. S. Census, U.S. Supreme Court, white supremacy, whites | Leave a comment
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PART THREE of three

American history has always been taught with a spin that underscores the importance of the European, Anglo-Saxon male. Starting with the pilgrims and subsequently the Puritan who came from England to tame and develop a strange, wild, land given to them by God. The average American educational system also underscores the inalienable rights granted by the Constitution to European American men. The European Americans know from living in American society, the power, privileges, and supremacy available to them, but not to people of color. In addition, the European Americans also know that the system of supremacy denies the rights they enjoy to the people of color. Chief Justice Taney’s opinions in the Dred Scott Case, 1854, noted that the founding fathers, the framers of the Declaration of Independence, and the Constitution that: “They perfectly understood the meaning of the language they used, and how it would be understood by others; and they knew that it would not in any part of the civilized world be supposed to embrace the negro race, which, by common consent, had been excluded from civilized Governments and the family of nations, and doomed to slavery.”No one offered a disclaimer to that statement until the 13th and 14th Amendment. The laws changed, but the mindset of many European Americans remains as Taney stated.

Nevertheless, many European Americans do not see themselves as the reason and cause of people of color not enjoying their rights. The failure of the people of color not enjoying their inalienable rights European Americans believe is due to their inferiority, some additional personal faults, and/ or maybe it is still God’s will. In any event, the perception of the European Americans of themselves is based on the false premise of a race by color, and an hypocritical view of democracy as presented through American history and public education. In essence, their sense and view of reality are based on falsehoods, however, to them, it is based on truth and facts. Consequently, African Americans face discrimination daily from European Americans who do not realize their actions are biased.

Many social changes continue to occur in America since the founding fathers instituted their system of European American supremacy and African American inferiority. The more significant changes involve the actions of African Americans seeking access to their inalienable rights granted by the Constitution and denied by society. Fortunately, America is a society governed by laws, and it is through these laws that changes in the social structure are available. The laws were written without respect to color, but the enjoyment of those rights was based on the ability for those laws to be enforced. African Americans did not enjoy the support of society in enforcing the laws that discriminated and disenfranchised them. For the African Americans, their reality has been the constant and continuous struggle to obtain and enjoy those inalienable rights. A problem for some European Americans, especially the young European American man in question, is that with each gain for rights made by African Americans, represents a loss to them.

A problem consistent in interviews that involve extreme concepts of ethnic bigotry such as the one in question is the fact that the interviewer never challenges the young European American’s concept of race. In other words, questions like: what does white mean? How can whiteness be determined and who determines it? What is a race? How can a percentage of whiteness be determined? He is allowed to continue embracing his false concept of race and, in fact, becomes emboldened in his belief because it is not challenged or debunked.

As long as the interviewer accepts the concept of race from the young European American’s perspective, the conversation will remain cyclical, and his bigotry will go unchallenged. In order for change to occur in the conversation facts and reality associated with those facts must be introduced and considered. The presence and contributions made to America by African Americans are not fiction, but real and documented facts of significance. The recently opened building, The National Museum of African American History and Culture, as well as the statue of Dr. Martin Luther King, Jr., situated on the mall, gives proof and evidence to the contributions of Africans Americans to American history and society. The introduction of DNA and its findings are real and important to our understanding of truth and scientific facts. When the DNA scientists reported that their finding indicated that all human being were 99.9 percent alike, we have no reason to doubt them. They concluded that race cannot be discerned from our DNA. While Americans can disagree with the findings that debunk the concept of race by color, they cannot change them. However, if the concept on which the system of ethnic bigotry is based is not challenged, change is not possible.

The young European American who sees himself as white must be presented fact and evidence to replace the falsehoods he has been living with all his life. His acceptance of the facts and evidence relative to race represents the problem as well as the challenge. What rational and logical people view as falsehoods, the young European American views as truth.

Changes in American society are taking place on more rapid basis than in the past because of the many advances in technology and other areas. Many of the changes we are able to witness on a daily base. One of those changes is in the demographics of society. More and more American society is browning because of the mixture of its ethnic population and the union of representatives of different ethnic cultures. The concept of races by color or culture is quickly fading and the significance of race losing its social value. The problem of race has become so confusing that the U.S.Census Bureau simply allows people to identify themselves by providing a space labeled “other.”

However, what is needed is a concerted effort to bring out the factual truth and separate it from the falsehoods. All the lies, myths, deceits, hypocrisy associated with race and American history and society must be confronted and debunked. By doing so, we will be able to see who we are and what we want to be and to start to engage in sound communications. The choice is ours to make; we can be either agent of change or its victims. Either way, change will continue to occur.

The young European American man who sees America as a white society must be given the opportunity to see the falsehood that has been guiding his life as truths. If he is able to recognize and accept those falsehoods for what they are, then a positive change in his perception is possible. If he is unable to discern the truth from the falsehoods then his life will continue to be filled with the disappointments and the loss of his sense of value and self-importance as a European American (white) man in an ethnically diverse society and world. The ideal objective of our future society is for all Americans, especially the young European American, to replace his whiteness with actual truths and facts and be able to state honestly and freely the ending of the Pledge of Allegiance that underscores “liberty and justice for all.”

Paul R. Lehman,The phrases: “black people” and “white people” contribute to the system of ethnic bigotry

March 3, 2017 at 4:01 pm | Posted in African American, American Bigotry, American history, American Indian, American Racism, Bible, Bill Nye Undeniable, black inferiority, blacks, democracy, discrimination, DNA, Dorothy Roberts, entitlements, equality, Ethnicity in America, European American, European Americans, freedom of speech, Human Genome, identity, justice, minority, PBS NEWSHOUR, Prejudice, President Obama, race, Race in America, racism, skin color, skin complexion, U. S. Census, University of Penn., white supremacy, whites | 2 Comments
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So, what is wrong with saying “black people” and “white people” as part of our daily language usage? The answer does not include a right or wrong response, but one of understanding the significance of those phrases. Both phrases make references to the concept of race by color which is a social invention, not a biological fact. The phrase “black people” is not the same as “African American people” nor is “white people” the same as “European American people”; they are not interchangeable. However, with each use of these phrases the system of European American (white) supremacy and African American (black) inferiority is maintained, supported and promoted. When people of note use those phrases, their usage gives the impression that the phrases are acceptable in our general speech.

We need to understand and acknowledge a fact of life:  races of black people and white people do not exist on the planet. According to noted scientist Bill Nye, “Any differences we traditionally associate with race are a product of our need for vitamin D and our relationship to the Sun. Just a few clusters of genes control skin color; …and they are tiny compared to the total human genome.”He continued by noting that “We all descended from the same African ancestors, with little genetic separation from each other. The different colors or tones of skin are the result of an evolutionary response to ultraviolet light in local environments.”(Undeniable, p. 254-55)

Americans have been conditioned to view themselves and others as different through the spectrum of color when information to the contrary has always been present. Scientist, Neil de Grasse Tyson, was once asked the question “what are human beings”? He answered that we are all made of stardust. Before we take that response as a joke, remember what the Bible and other sacred books said of human creation: mankind was created from the dirt and clay. This information agrees with Neil de Grasse Tyson in principle but is emphatic in the Book of Common Prayer in the statement:”Ashes to ashes dust to dust” usually associated with the burial of humans. In any event, the skin color of a human being does not give favor or preferences to any shade or tone because as Nye stated: “Everybody has brown skin tinted by the pigment melanin. Some people have light brown skin. Some people have dark brown skin. But we all are brown, brown, brown. (Nye, p.255)

Because the system of ethnic bigotry is based on skin color, each reference to skin color reinforces the concept of European American (white) supremacy. However, the reference to black people and white people as racial identities have created problems for many years and can no longer be controlled. In an interview with two scientists discussing the issue of race in their works, Sarah Tishkoff noted that “We know people don’t group according to so-called races based purely on genetic data. Whenever the topic comes up, we have to address, how are we going to define race? I have never ever seen anybody come to a consensus at any of these human genetic meetings.”

A response was given by Dorothy Roberts: “That’s because race is based on cultural, legal, social and political determinations, and those groupings have changed over time. As a social scientist, looking at biologists treating these groupings as if they were determined by innate genetic distinctions, I’m dumbfounded. There’s so much evidence that they’re invented categories. How you can say this is a biological race is just absurd. It’s absurd. It violates the scientific evidence about human beings.” (https://africana.sas.upenn.edu)

So, confusion continues with the constant use of identities based on skin color in medical research as well as all other social areas.

Since we know that biological races are a false social concept, our continued usage of terms that underscore it’s existence only serve to maintain and promote ethnic separation and bigotry. The fact that the term “racism” continues to be used indicates a number of concerns; one, some people using the term are innocent or ignorant of its direct relationship to maintaining the system of ethnic bigotry; two, some people using the term are stupid and are simply following the conventions of a bigoted society; three, some people using the term are simply bigots and are well aware of its support of the system of ethnic supremacy and want to promote it; some people using the term know its social significance relative to the system, but are seemingly not fully informed or are not concerned with its impact on society.

While the phrases “black people” and “white people” are the primary focus of this text, other phrases serve nearly the same function of maintaining and promoting the system of bigotry. For example, people who identify themselves as bi-racial or mixed race actually lend support to the system of ethnic bigotry because by using those phrases they are underscoring their acceptance of the false concept of racial superiority of so-called white people. Much of the problem comes from the language used by the inventors of the system with American society not being aware of the system, just its effects. A system of bigotry cannot be replaced if knowledge of its presence is not known. Through the language, the effects of the system of bigotry could be very apparent while the system itself can go undetected, which is largely the case in America today.

The need for awareness of language was the focus and objective of House Resolution 4238, which amended two federal acts dealing with insensitive and/or outdated language. For decades the term “minorities” used in federal language referred to people of color: Negro, Puerto Rican, American Indian, Eskimo, Oriental, etc.”President Obama signed the new bill that changed the language to “Asian American, Native Hawaiian, a Pacific Islander, African American, Hispanic, Puerto, Native American, or an Alaska Native.”(Obama signs bill eliminating ‘Negro,’ ‘Oriental’ from federal laws, PBS NEWSHOUR, 5/22/2016) Rather than being lumped into a group called “minorities” each ethnic group now has the opportunity to use it own ancestral or cultural identity which reflects personal self-worth and social value.

When phrases like “black people” and “white people” are used, they lack specificity because no one group of people on the planet represents either a black or white race. Their use only adds to the support of the system of bigotry. Confusion exists when those phrases are used because the reference is unclear relative to a skin color or a vague concept of a culture. So, if we are serious about replacing the system of bigotry, we can begin by using the appropriate language. Truth to the word!

Paul R. Lehman, Effective communications a must in replacing America’s ethnic bigotry (racism)

December 27, 2016 at 4:59 pm | Posted in African American, American Bigotry, American Racism, Bigotry in America, black inferiority, blacks, Dr. Robin DiAngelo, equality, Ethnicity in America, European American, fairness, justice, Prejudice, public education, Race in America, racism, skin color, skin complexion, whites | 2 Comments
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People from famous writers to Supreme Court Justices to presidents and even to everyday people have acknowledged the fact that America continues to be separated by color, and try as we may, little progress has been made to bridge that gap. Certainly, strides have been made to bring the two groups together, but nothing seems to work for very long. The fact that ethnic bigotry was instituted at the very beginning of this American experience and continues today underscores its strength. The social conditioning of Americans to respect the power and privilege of skin color manifests itself in everyday life in all of our society’s institutions. Why cannot the gap that separates the two groups be filled? Actually, it can be filled; we just have to decide that we want to come together as one unified un-bigoted nation.

When a group of European Americans was asked if it were possible would they like to live their lives as African Americans? They were asked to raise their hand if the answer was yes. Not a single European American raised his or her hand. Why? Two reasons come to mind, one is that European Americans realize the privilege and power they experience because of their skin color and do not want to lose anything. Another reason is that European Americans know how American society treats African Americans and they do not want any parts of that treatment. These two questions also represent the reason many European Americans do not like to talk about race. One question that these two reasons bring to mind relative to European Americans is since they know how they feel and know how African Americans are treated in society, why do they not speak out against it as unjust and unfair? One answer is a lack of effective communications between the European Americans and the African Americans.

One of the main points of contention involving effective communications between African Americans and European Americans is the fact that they have different perceptions of reality. The European American cannot tell the African American how to address his problems because he does not perceive the problem as does the African American. For example, the problem involving a lack of good relations between the police force and the African American community is that the police still have the perception of bigotry and fear towards the African American. For them, the remedy for this problem is more troops and more training—for African Americans that is the wrong answer. The actual remedy would be an education that replaces the bigoted image of the European Americans towards the African American community to one that embraces all people as part of the human family. By doing so, the development of organizations that work together for the betterment of the communities can be constructed.

Unfortunately, many European Americans believe that their perception of reality is fair and just; they are mistaken. Society has conditioned them to see people of color as inferior and European Americans as normal and superior. No one has to teach them this bias; our society in all its institutions continues to reinforce this concept. When all the suggested solutions offered by European Americans continue to view two separate groups of people, then that is not a solution. The first order of business in resolving a problem is to recognize and understand the problem. If the problem is perception, then that is the first problem to resolve.

Blame and criticism for different perspectives should not enter the discussion, only the fact that they are different and must be made acceptable to both sides. Since society has conditioned European Americans to assume superiority as normal, not pretentious, they need to be shown that their view is biased. Achieving that particular accomplishment will be extremely challenging for as Dr.  Robin DiAngelo noted in her study of white fragility that: “It became clear over time that white people have extremely low thresholds for enduring any discomfort associated with challenges to our racial worldview.” She added that “We [European Americans] can manage the first round of challenge by ending the discussion through platitudes—usually, something that starts with ‘People just need to,’ or ‘Race doesn’t really have any meaning to me,’ or ‘Everybody’s racist.’ Scratch any further on that surface, however, and we fall apart.”European Americans generally consider any effort to connect them to the system of ethnic supremacy as very unsettling and an “unfair moral offense.”None-the-less, the challenge must be made if any positive change is to be expected in replacing ethnic bigotry.

Another concern that bears consideration is the ethnic bias that is so deeply embedded in some European Americans that almost any challenge will prove ineffective. In an articles entitled “The dark rigidity of fundamentalist rural America: a view from the inside,” published in FORSETTI’S JUSTICE, ALTERNET( 27 NOV 2016 AT 09:40 ET) the writer noted that this group of people has their own way of viewing life in general, which differs from the way urban people see life: “Another problem with rural, Christian, white Americans is they are racists. I’m not talking about white hood-wearing, cross-burning, lynching racists (though some are). I’m talking about people who deep down in their heart of hearts truly believe they are superior because they are white. Their white God made them in his image and everyone else is a less-than-perfect version, flawed and cursed.” The writer was writing from his experience as a resident of rural America.

From the nature of the above quote, and the deeply fixed notion of a racial identity, no amount of facts, evidence, proof or explanations will replace such a bigoted mindset. With all the changes taking place in our society and the world, the charade of races by color is not long for this world. The sooner European Americans and people of color can begin to see each other as belonging to the same family of man the sooner all the confusion and myth-believing concerning race can be replaced. The changes will take place regardless of one’s beliefs in a race, but being aware of the facts will help the transition occur smoothly rather than with great difficulty. The changes can only begin in earnest when the lines of communications that are free from ethnic bias are established.

Paul R. Lehman, Southern Poverty Law Center’s work misunderstood by Opinion writer

December 8, 2016 at 10:06 pm | Posted in American history, Bigotry in America, Ethnicity in America, Prejudice, President, President Obama, race, Race in America, racism, The Oklahoman | Leave a comment
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A recent “opinion” article “Law Center’s new ‘hate’ report misconstrue cause and effect” (The Oklahoman 12/6/2016) shows just how uninformed many Americans are about bigotry and hate in America. The writer points to the Southern Poverty Law Center (SPLC) as the culprit in the matter of tracking and reporting actions of hate groups in America. The article begins with identifying a recent SPLC report relative to the ‘hate incidents’ in the United States and the connections they have to President-elect Donald Trump. The article misses the point of the report when it stated that “But a closer look at the report shows these ‘incidents’ include obnoxious behavior of a type that predated the election.”

In essence, the article writer is suggesting that many of these ‘incidents’ have nothing to do with Trump and should not be considered as relevant to the report. We need not be reminded that many of the ‘incidents’ began when Trump started his ‘birther campaign’ to try to discredit President Obama and continued to grow once Trump entered the presidential race. Ignoring the seriousness of the hate and bigotry generated by many of Trump’s words and actions, the article notes that “Without doubt, Trump’s rhetoric has been crude at times, and we’ve criticized his excesses. The culture is already [ course] enough without a president adding to the rot.”For many Americans, the words and actions coming from Trump relative to women, ethnic and religious groups, not to mention the press, would not be described as “crude” and “excessive,” but unbefitting a candidate for President of the United States.

To add insult to injury, the article stated that “Still, it’s worth noting Trump has denounced those who would use his election as an excuse for racist actions or statement.”What is the value of a denunciation coming from the lead perpetrator of the action? Trump, as well as most Americans, has been conditioned to recognize bigotry, but to overlook it if it does not impact them directly. Yes, bigotry is in the fabric of American society, but as long as no one points to it, it is continually promoted and supported. Be that as it may, the focus of this blog is not Trump, but the “opinion writer’s” lack of understanding regarding “hate groups” in America and the work of the SPLC.

In order to fully appreciate the efforts of the SPLC, we offer their statement of purpose” The Southern Poverty Law Center is a nonprofit organization that combats hate, intolerance and discrimination through education and litigation. Its Intelligence Project, which prepared this report and also produces the biannual investigative magazine Intelligence Report, tracks the activities of hate groups and the nativist movement and monitors militia and other extremist antigovernment activity. The SPLC’s Teaching Tolerance project helps foster respect and understanding in the classroom. Its litigation arm files lawsuits against hate groups for the violent acts of their members”

The apparent purpose of the Opinion article was to quibble over the number of ‘hate incident’ occurring during Trump’s presidential race: “The group declares there were 867 ‘hate incidents’ in the first 10 days after Trump’s election. Those figures come from two sources—media and self-reporting to the center. The latter category is one that justifies skepticism, since there’s certainly a share of the public willing to fabricate incidents.” The article fails to see that the number of incidents is not the critical point, but the fact that these incidents occur at all! The report states that “it was not possible to confirm the veracity of all reports.” Therefore, because the SPLC could not verify each and every report, the “opinion writer” suggests we should question the entire report.

The “Opinion writer” (OW) questions the number of incidents as they relate to Trump’s election and attempts of remove any association of Trump with these numbers. The OW used as an example of how Trumps could not be responsible for the increase in ‘hate incidents’ by focusing on Oklahoma. He noted that “Oklahoma’s state population represents a little more than 1 percent of the total U.S. population. Trump received the support of 65 percent of Oklahoma voters [for the record, all 77 of Oklahoma’s counties voted for Trump], compared with less than 29 percent for Clinton. Only a few states gave higher levels of support to Trump.” The OW then made the statement: “If Trump’s election emboldened supporters to act racist, then one would expect Oklahoma to be flooded with incidents.”The writer is guilty of committing a fallacy in logic known as “hasty generalization” by concluding that because one thing exists, then the other should exist was well. Not true!  So, because the SPLC found only five “hate incidents’ in Oklahoma, this coincidence is proof enough for the “OW” to question the report.

The “OW” in the article’s last paragraph attempts to impugn the integrity of the SPLC and its work: “Actual threats, vandalism and attacks should absolutely be reported and prosecuted. But the Southern Poverty Law Center tries to equate hearsay reports of ugly comments with actual physical violence against minorities, and then effectively absolves the perpetrators of genuine racism by shifting the blame to politicians.” Many hate groups want the attention and publicity that comes from “self-reporting;” so, this is why the SPLC noted in the report that “it was not possible to confirm the veracity of all reports.” Yet, the OW wants to condemn the organization for doing it job and suggesting that it shifts the blame of bigotry to unbiased politicians like we might assume—Trump. We might ask the OW for a definition of “genuine racism” since, evidently, to the writer other forms of racism/bigotry exist.

The reference this blog made to the OW being uninformed is underscored throughout this article by references to the number of “hate incidents” reported by the SPLC in a report focusing on the increase since the election of Trump. The focus of the OW should be, in order to serve a public good, to help in debunking the concept of numerous biological races that form the basis of the origins of the many ‘hate groups’ in America. These groups firmly believe in the false concept of a white race, the OW should   help to replace that myth rather than quibbling over the number of “hate incidents.”

Paul R. Lehman, Reflections on Trump’s election and the challenge for European Americans

November 18, 2016 at 5:11 am | Posted in African American, American history, Bigotry in America, black inferiority, democracy, discrimination, DNA, equality, Ethnicity in America, European American, gays, Human Genome, identity, immigration, liberty, Media and Race, Prejudice, presidential election, racism, skin color, skin complexion, white supremacy | 1 Comment
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Much of the trouble today is being caused by changes in our society and the world that people do not understand or appreciate. Many people are concerned and worried about the new president-elect Trump and what effect his presidency will have on society. The people to be most disappointed relative to Trump’s election and his presidency will be his base supporters. They will be disappointed because Trump will not be able to deliver on the promises he made during his campaign. Politicians make promises based on things they think their followers want to hear knowing that those many of those promises will never be fulfilled. The supporters of many politicians suffer from innocence, ignorance or biases that prevent them from seeing the unrealities of the claims and promises made by their candidate. Once reality sets in, the people will see where they were misled into believing things they wanted to happen were just not possible.

The theme of Trump’s campaign was “Make American Great again,” which in code language is “make America white again.” The phrase and its sentiments have been used time and time again to garner support from the European Americans who believe that they have been left behind by the government in favor of immigrants, women, LGBT, and people of color. They still, however, enjoy the privileges that come with being European American (white) but are in fear of losing them. So, when Trump said that he wanted to make America great again, his followers knew what he meant and felt encouraged that the social changes that had taken place would not threaten their privilege and control. Regardless of what the candidate promised one thing that cannot be stopped is change. Trump supporters called for change, but what they really wanted was no change except to go back to reclaim some of the advantages they believed they lost to immigrants, women, and people of color.

So, what exactly are many European Americans afraid of losing that would cause them to disregard their sense of integrity, character, decency, values, and standards by electing someone who reflects none of these traits? The answer can be found in the social conditioning experienced by Americans since the days of the founding fathers and their inventing and instituting the system of European American (white) supremacy and African American (black) inferiority. In other words, they invented the concept of a black and white race with the white race deemed superior to all non-white races for the purpose of controlling them. Dr. Robin DiAnglo commented on this experience: “This systemic and institutional control allows those of us who are white in North America to live in a social environment that protects and insulates us from race-based stress.” She continued by noting that “We have organized society to reproduce and reinforce our racial interests and perspectives. Further, we are centered in all matter deemed normal, universal, benign, neutral and good.”With the rapid changes taking place in America, the control presently in the hands of European Americans is under constant threat of change, and is, in fact undergoing change.

The social conditioning European Americans receive in society includes little if any reference to race; therefore, they are never stressful regarding race. Society has told them that they are the representatives of the human race; they are the normal people. All other people belong to a separate race. For example, when stories are reported in the media, usually, the only reference to ethnicity occurs when the subject or subjects of the story are not European American (white). If the story concerns European Americans, ethnicity (race) is never mentioned because society must assume that the subjects are European Americans and no ethnicity (race) is required.

Another feature in American society that conditions the European Americans, as well as the rest of America to the European Americans sense of normalcy can be observed in any pharmacy or department store. All one needs to do is to ask for stockings in a nude or natural color and look closely at the color. The color will match the skin complexion of European Americans. The same scenario exists with cosmetics as well as with bandages and Band-Aids; their color approximates the European Americans’ complexion.

European Americans being able to see themselves as normal or without race or ethnic identity is constantly reinforced by and through society. They are also conditioned to see themselves as superior to all other so-called races. Both the elements of normalcy and superiority comes with a large degree of a suspension of disbelief when one realizes that people of color, according to the sciences, were the first of the Homo sapiens to appear on the planet, and in Africa. So the normal color for a human being would be non-white, not white. Also, the concept of superiority seems questionable in light of the fact that when any person of color procreate with a European American (white), the off spring generally manifest physical characteristics of the parent of color. That would suggest that the superior genes reside within the people of color. In addition, eighty percent of the world’s population reflects people of color; that number alone would suggest that the longevity of European Americans (whites) is limited. All those things make little difference when we read that our DNA show we are all from the same family of man and a specific or distinct race cannot be discerned from DNA.

The invention and instituting of the system of European American (white) supremacy and African American (black) inferiority was based on a false concept of race. The fact that the system has been able to sustain itself for so long is due to the control that European Americans have had on society. Now that the system is falling apart due to changes constantly occurring in society, the fear of losing that control and all it represents was possibly at the heart the presidential election. Regardless of who is president, changes will continue to destroy the system of bigotry. The challenge for the European Americans today is replacing the concept of being white and superior with one of being simply a member of the family of mankind without reference to preferences and skin color.

Paul R. Lehman, The problem with an assumed colorblind society and social justice

November 4, 2016 at 5:02 pm | Posted in African American, American Bigotry, American history, American Racism, Bigotry in America, blacks, Chief Justice John Roberts, discrimination, equality, ethnic stereotypes, Ethnicity in America, European American, John Roberts, justice, justice system, Mother Jones, Prejudice, race, Race in America, skin color, skin complexion, social justice system, Stephanie Mencimer, U.S. Supreme Court, voting rights act, white supremacy | 2 Comments
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For a number of years now, this blog has been trying to make clear the misconception and lack of understanding relative to why any effort to fight racism is wasted time and energy. The reason racism cannot be fought or manipulated is because it is not a thing, but a concept. When the founding fathers invented and instituted the concept of race by identifying two races, one white and the other black. The reasons for the concept of race were to maintain the power and control of American society. That power and control were represented in a system known as white supremacy with whites being the normal and natural human beings, superior to all non-white people, and blacks being inferior to all people, especially whites. As instituted, it was a system of ethnic bigotry constructed to promote and protect itself. One of the primary features of this system was the belief in the naturalness and normalcy of the supremacy by whites. The question regarding the validity of the term race and races as used by the founding fathers was seldom raised. So, everyone assumed that the term race used as social identity was legitimate and based in fact. So, many Americans never realize that their conception and perception of reality was false and biased towards people of color.

When the subject of racism or white supremacy is brought to public scrutiny, it is often described as being a fabric of American society. An example of how the system of bigotry works can be seen in the words and works of Chief Justice of the Supreme Court, John Roberts Jr. In an article by Stephanie Mencimer, “Colorblind Justice,” (Nov/Dec 2016 Mother Jones) we learn how Justice Brown’s conception of race influences his work. She noted Robert’s effort in “gutting a civil right law he has been fighting his entire career.” She continues her claim by stating that “Roberts has argued that the United States has become colorblind to the point where aggressive federal intervention on behalf of voters of color is no longer necessary—and this case, Shelby County v. Holder, was the pinnacle of that crusade.” One wonders how a society that has and still uses the terms black race and white race as social identities can be considered a colorblind society.

The invention of races by color is the glue that continues to challenge the well-being of American democracy by preventing society from moving forward without regard to skin color. The concept of whiteness and blackness forms the core of many European Americans identities. So, how can America be colorblind? What justice Roberts does not realize is the fact that he has viewed America through biased eyes for all his life as something normal. In essence, because he is biased and does not realize it, his words show a lack of understanding of reality. Perhaps a little more information about Roberts’ background will help us to better understand his words and actions.

Mencimer noted that “Roberts honed his views on race and voting as a clerk for Justice William Rehnquist, a man who as a court clerk himself had written a memo endorsing Plessey v. Ferguson, the ‘separate but equal’ doctrine upholding segregated schools.” So for Roberts, the concept of separate races was valid and correct for American society. Because of his views in opposition to civil rights laws, Rehnquist used his “commitment to color-blindness, and he used this theory to undermine the 1965 Voting Rights Act.” Roberts shared this view with Rehnquist. The problem with Roberts’ shared views with Rehnquist is the contradiction of identifying people as black and white and then saying that we live in a colorblind society where skin color does not matter.

To underscore the point of this blog in pointing out the lack of awareness of a biased perception by many Americans, including Justice Roberts we reference his actions relative to voting rights: “Echoing Rehnquist, Roberts has long insisted the United States has achieved a postracial, colorblind society, a point he emphasized in his 2013 majority opinion in Shelby County v. Holder. For Roberts to refer to America as a postracial society is to admit that prior to becoming a postracial society, it was a racial one. What evidence does he provide to mark or note society’s transition from racial to postracial or from color to color blindness? None whatsoever. Roberts does not recognize or understand the system of European American (white) supremacy and African American (black) inferiority of which he is and has been a part of for all his life.

One way to try to understand the delusion and hypocrisy relative to race in America is the see how the system of supremacy was invented and how it continues today. Picture a tree with its parts represents American society: roots, trunk, branches, and leaves. The roots of the tree represent race; the trunk of the tree racism, the branches of the tree represent all the area of American society: government, education, science, education, law etc. Looking at that picture of the tree and its parts, what becomes apparent is the fact that the false concept of race has been the root of America’s problem since the beginning. Therefore, trying to fight racism is impossible in America without recognizing that the tree is not and has never been real, just assumed so. As Americans, we have been socially conditioned to see that tree as real, but to ignore the fact that the term race is not valid or factual relative to mankind and skin color. For America to overcome its problem of ethnic bias, the false tree must be replaced with a tree that reflects the reality that does not begin by identifying people of color as inferior or of a different race.

Justice Roberts’ view of America retains and promotes the system of ethnic bigotry because he refuses to recognize its existence. Roberts ‘ actions and words regarding voting right laws, for example, indicates that he is not blind to color, but justice. He does not see the whole picture of the American experience.  “He probably still believes he is right, because he likely sees what is going on as simple partisan politics,” says Hasen (Richard Hassen, a University of California-Irvine law professor who specializes in election law). “But for many of us, we see a world in which it is once again getting harder, not easier, for people—especially people of color—to cast a ballot which will count.”How’s that for a colorblind society and social justice.

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