Paul R. Lehman, A suggestion of how Rachel Dolezal can resolve her problem of a black/African American identity

May 19, 2018 at 12:26 pm | Posted in African American, American Bigotry, American history, American Racism, Bigotry in America, black inferiority, blacks, discrimination, DNA, education, ethnic stereotypes, Ethnicity in America, European Americans, identity, interpretations, liberty, minority, passing, race, Race in America, racism, skin color, skin complexion, Slavery, tolerance, white supremacy, whites | Leave a comment
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All the criticism, complaints, and negative comments about Rachel Dolezal need to stop because she has the right to live her life as she chooses. However, we need to clarify her position and those of her critics so an understanding of this situation can be fully realized. In a recent article by Clarence Page (The Oklahoman, 5/12/2018), the title asks the question: “Why Rachel Dolezal still tries to bend racial rules” relative to the defense of her black identity. The article is basically a review of the movie, “The Rachel Divide,” which Page describes as a “Netflix documentary on which director Laura Brownson began to work shortly after the scandal broke [and it] peels away more layers of that mystery by giving us a closer look at Dolezal’s troubled family and upbringing.” He added that “It may not answer all of the questions as to why she wanted so desperately to be black, but it offers a more complete picture of the life she was trying to escape, along with the social construct of race as the rest of us know it.”More than likely, the movie adds more confusion to Dolezal’s situation and to that of her critics because of one simple word—race.

The problem of Ms. Dolezal’s critics is that they have fallen victim to accepting the concept of race as valid and accurate and because of this acceptance they view everything through a black and white lens. The problem with Dolezal is that she also has fallen victim to accepting the concept of a black race and a white race. Confusion relative to race exists on both sides– Dolezal’s and her critics because they both accept the concept of race by color as valid. Race as Page mentioned is a social construct; i.e., a myth.

When the captured Africans were brought to America, one of the first orders of business for the masters was to take away any sense or feeling of self-worth or value. That was accomplished by taking away their personal identity and providing them with a new identity. The effect of calling the Africans blacks or negroes, which means black, was to deprive them not only of their cultural and ancestral identity but also of their history. By referring to the African captives as blacks or negroes, their history begins with their experience as slaves.

The constructing of a black and a white race by the founding fathers was the basis of what is known as the system of white (European American) supremacy, a system that has the European Americans view themselves as the most important people on the planet. American society supported the supremacy concept by having all the social institutions comply with that concept. Consequently, many Americans believe the concept of a black and a white race to be true. Two facts about the concept of race remain: one, race by color has never been defined; second, race by color cannot be defined because the colors are not consistent or definite (fixed). Therefore, the system of European American supremacy can only exist by law, or agreement, voluntary or forced. According to recent scientific findings, all human beings belong to the same family or race known as Homo Sapiens; no other race of human beings exist on the planet.

The problem, as well as the confusion regarding Dolezal and her critics, is that both sides accept the black/white race concept as legitimate. Both sides are wrong in their thinking about race. The point that needs to be underscored in this matter is that all human beings have two identities—one cultural, one ancestral. The cultural identity is the one that the individual selects, usually based on the culture and/or geographic location in which they lived or were born into. An example shows the difference as when a person who, for example,  was born and raised in Haiti immigrated to America and became a citizen. That person’s cultural identity would be American with no reference to skin color or any other physical characteristics; that person’s ancestral or ethnic identity would be Haitian. If that Haitian person married an American and a child was born to them, the child’s cultural identity would be American, with no reference to skin color; however, the child’s ancestral or ethnic identity would be Haitian and American to reflect the identities of both parents. The ancestral identity is not usually viewed as a necessary or primary part of a person’s cultural identity. For example, when a person of color comes to America, only their cultural identity is necessary such as German, English, French, Nigerian, Egyptian, and Jamaican etc.

Dolezal’s problem with her identity is based on her reference to an ancestral identity that does not exist for her since both her biological parents are Americans of European heritage. As long as she identifies herself as an American, regardless of the ethnic cultural she chooses, she should have few conflicts. However, because she wants to identify her cultural identity which is American, as an ancestral identity, which to her is black/African American, a problem is created with the critics who realize that that identity would be false.  One way to avoid the problem which Dolezal found herself in is to simply identify herself as an American woman of color. No reference to an ancestral identity is necessary and no feelings will be hurt. After all, all human beings originated in Africa and that is part of our DNA. Besides, all people are brown, just different shades of brown.

The acceptance of race as valid and correct is and has been the problem for centuries. The language we use helps to keep us ignorant of who we are and what we are—all human being belong to one race. The fact that ethnic identity is usually based on geography does not mean that a biological difference exists among people. David Reich, a Harvard University paleogeneticist whose new book called Who We Are and How We Got Here, noted that “There are not fixed traits associated with specific geographic locations, Reich says, because as often as isolation has created differences among populations, migration and mixing have blurred or erased them.”In essence, no separate homogeneous race exists.

What this all means is that no one person or group has a monopoly on race regardless of skin color. So, if Dolezal wants to identify herself as an American woman of color, she has every right to do so, because references to an identity on a cultural basis are purely voluntary. Biologically, skin color is just that, skin color.

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Problems with race continue to plague the Census Department

May 12, 2013 at 3:49 pm | Posted in African American, American Indian, American Racism, DNA, equality, Ethnicity in America, European American, Human Genome, identity, Media and Race, mixed-marriage, Non-Hispanic white, skin color, Slavery, socioeconomics, The Oklahoman, TheRoot.com, U. S. Census | Leave a comment
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Confusion caused by the Census Bureau’s use of the term race along with color has been brought to public scrutiny again. This time in an article by national columnist, Clarence Page, entitled “Census race questions could stand an update.” (The Oklahoman 5/8/13) The problems associated with the Census and ethnic identity derives from the fact that the terms race and ethnicity are never defined with any accuracy and consistency. The problem Page presents was taken from an incident he read in TheRoot.com where a woman who had lived her life as a European American (white) discovered she had “an African American ancestor who long ago had passed for white. Now faced with census forms, among other documents that ask us Americans for our race, she was wondering which box to check.”
Her problem was not just the choice of a box, but went further:”’Do I check both, and come across as a liar to those who don’t know my history?’ she asked. ‘Or do I check just white, and feel like a self-loathing racist?’” Page stated that he “…sympathize with the suddenly mixed-race woman’s confusion. In changing times, government forms are often the last to catch up.” Unfortunately, Page’s comments did not help because he was still in the race box like many in America. The problem the woman experienced was created long ago, back during American slavery when society decided to create two races, one black, one white. Again, society created these races, not nature, not God, or some cosmic phenomena. Over the years, this concept of race was not challenged but underscored and offered as fact by individuals from science, religion, politics, education, and any possible arena that was accepted as valid. None of that changed the fact that these so-called races were created for the economic and social benefit of the ruling European American class.
One reason given for the Census Bureau’s use of the word race is for data collection which requires information about all Americans based on their ethnicity. The problem noted by Page that appeared on the last census form was “On question number 9 in the 2010 form, for example, there are check boxes for ‘White,’ ‘Black, African American or Negro,’ American Indian or Alaska Native,’ as well as 11 other choices that actually are ethnic nationalities from Asia and the Pacific islands.” He noted that Hispanics are listed as a separate ethnic group. He also noted that “…the new form left out mention of the entire Middle East, among other regions, leaving their ethnic groups to check ‘White’ or fill in the catchall box for ‘Some other race.’”
These problems could easily be eliminated by the Census Bureau removing the reference to race by color and allow people to use their ethnic, cultural or geographical identity. If that was to happen, people would not be confused about who they are or what box to check. The woman at the beginning of this blog was confused because she defined herself according to a race that does not exist, although it was believed to exist at one time. That time was when American recognized only those two races. People who were not recognized as black or white was simply called immigrants and denied rights. These current problems are presently being looked at, according to Page. He noted that “More extensive questions of ethnicity and ancestry have been asked since 2000 by another set of longer forms, the American Community Survey.” He added that “Unlike the 10-year census, the longer ACS is conducted among a sample of 250,000 people every month. That’s a good model, some experts say, for how the 10-year census could give a more complete and realistic picture of America’s changing demographic landscape.”
Page referred to the former Census Director, Kenneth Prewitt, who admitted that, the present system really effective. Prewitt, we were told has a book entitled “What is Your Race? The Census and Our Flawed Efforts to Classify Americans,” that “lays out a bold plan for the phasing out the current questions about race while phasing in a new set aimed at measuring differences in income, education and upward mobility and social assimilation—key questions in determining how well our fabled American ‘melting pot’ is still working.”
Prewitt’s plan will produce some interesting information about Americans, but unless the subject of race is cleared, the problem of identity will still remain. Most people know by now and have known for some time that the concept of America as a melting pot did not reflect the reality of American society because some Americans did not melt. Had they melted, we would not be faced with the problems created by race today. The Census Bureau should realize that nothing would be loss as for as ethnic data is concerned if the reference to identity by race and color were eliminated. The fact is that the data collected would be more accurate and factual than presently recorded.
That fact that many Americans see themselves as belonging to a race other than the human race is a sign that relevant information necessary to debunk the fallacy of multiple biological races has not been sufficiently disseminated to society. When we talk in terms of bi-racial or mixed-race people we show our ignorance of information that should change our self-perception as well as our perception of our society. According to Page, “Whether Prewitt’s scheme is widely embraced or not, it’s worth talking about. Americans are changing too much for us to squeeze ourselves into the old boxes.” With respect to the European American woman selecting a box, she could choose the one she feels best reflects her life currently based on her culture. As far as her race is concerned, she could simply cross out the “Some other” and write in Human.

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