Paul R. Lehman, Racism is kept alive and protected through America’s ignorance

November 22, 2016 at 7:19 pm | Posted in African American, American Bigotry, American history, black inferiority, blacks, discrimination, Equal Opportunity, equality, Ethnicity in America, European American, fairness, justice, lower class, Media and Race, minority, Prejudice, race, Race in America, racism, reverse discrimination, skin color, skin complexion, Slavery, social justice system, Supreme Court Chief Justice, U.S. Supreme Court, white supremacy, whites | 2 Comments
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The subject of racism has been at the top of the list of topics in America before the recent presidential election. A good assumption regarding racism is that the majority of Americans think that they have a good grasp of what is racism. From observations of and listening to many Americans, what they think they know about racism is incorrect. The Encarta Dictionary offered the following definition of racism: “the belief that people of different races have different qualities and abilities, and that some races are inherently superior or inferior.”Another definition is also offered: “prejudice or animosity against people who belong to other races.” While the first definition mentions nothing about hatred, the second definition juxtapose prejudice and animosity as if they were the same; they are not. Hatred does not have to be an element of racism unless it is focused on something specific regarding the biased race in question. Otherwise, bias against someone simply because he or she looks or acts differently from one’s self is irrational; as is racism itself. Nonetheless, we are told that racism exists in America and we are shown evidence of it via media. What we do not see concerning racism, however, is the lack of understanding in what we see, and what we think we know.

In American, the concept of races is generally accepted by many who ignore history, science, and reality in favor of the illusion given them by society. The concept of a black race and a white race is bogus, untrue, false, has no basis except as an illusion. The social conditioning of Americans by society to accept the concept of races has never lessened or suffered a weakness from the truth. The system of European American (white) supremacy and African American (black) inferiority was built on the concept of races with the objective of controlling the poor European Americans and African Americans. Today the system is still alive and doing well. Unfortunately, many European Americans do not see themselves as part of the system because they were conditioned to see bigotry on their outside, not their inside. Many European Americans associate racism with something that an individual projects such as hatred and fear for a person of an ethnic group different from theirs. Therefore, if they, individually, do not hate or fear another person because of that person’s ethnicity, then for them, racism does not enter into the mix.

When the statement is made concerning racism being a part of the American social fabric, the reference is directed at the entire society, no exceptions. All of America’s institutions are tainted with the element of racism as is all Americans, whether or not it is understood by them. Unfortunately, too many Americans do not know that the concept of racism as well as “race” itself is false, not true. If the reality regarding race is that it is a bogus concept, then so is the concept of racism. Since the term racism is inaccurate, the correct term to use is bigotry. Bigotry against people of other ethnic groups (not races) is ethnic bigotry.

American society has been persuaded and encouraged to accept things that are irrational, misleading, and illogical for so long because they hide the truth of bigotry from us and keep the system of bigotry protected. For example, when we hear terms like equal justice, equal rights, equal privileges or even equal opportunity, we tend not to question them believing that they are positive and all-inclusive. The fact is these words serve to protect the system of bigotry in that the term “equal” relates primarily to mathematics, not social or human endeavors. If no two people are equal, how then can there be an equal opportunity? In order to make two people equal, one person has to stop developing in order for the other person to catch up, so even if the other person catches up they would still not be equal. The problem comes from trying to define the term which is relative– even identical twins are not equal. So, using the term equal instead of “fair” or  “fairness” conceals the fact that equal can mean anything the user chooses.

Society even accepts the oxymoron phrase “reverse discrimination “as  legitimate when common sense tells us that discrimination exists or it does not exist, like pregnancy either is or is not. The fact is discrimination cannot be reversed. Little wonder how our Supreme Court failed to see the defect in their finding in the Alan Bakke case. The problem is in the language that is used by law and society that keeps the system of bigotry in place because no useful definitions are ever offered to make clear the meaning or intent of what is being said. In many cases, some things that are meant to be condemned are in fact legitimized in the very language used to condemn it. For example, when the Fair Housing Act of 1968 was passed, instead of saying that discrimination will not be permitted, the law included qualifiers such as race or color. The fact that the terms race and color are not defined, but are mentioned in the law indicates that they are in existence and accepted by society, but just not to be considered in acquiring housing. We too often make the mistake of interchanging fairness with equal; they are not the same. African Americans, as well as all people, want to be treated fairly because they know that “equal” is relative and elusive.

With the demographic changes taking place in America the need to use words and phrases that support the concept of ethnic supremacy is rapidly diminishing. Terms like racism are used so often until they have little impact even though they are often misunderstood by the users. To be clear, racism is not about hating others; it is about controlling and feeling superior to them. The element of fear plays an important role in the control aspect of the system, in that it is used to control the European Americans, not the African Americans. Fear of African Americas is part of the social conditioning received by European Americans. Fear, however, should not be confused with hate. The opposite of hate is not “love,” but ignorance. America has not been able to solve the problem of racism because of its ignorance in not realizing that we keep the system of ethnic bigotry alive and protected without knowing it.

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Paul R. Lehman, Race as a social identity has outived its usefullness to American society.

September 2, 2014 at 6:36 pm | Posted in African American, American history, Bigotry in America, blacks, Chief Justice John Roberts, Civil Rights Ats, Constitutional rights, discrimination, employment, entitlements, equality, Ethnicity in America, fairness, immigration, justice, minority, Prejudice, race, Race in America, skin color, skin complexion, Supreme Court Chief Justice, The Huffington Post, whites | 2 Comments
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Without realizing it, many educators and people of influence are supporting and promoting the separation and discrimination of people by race and color. The way it is being done is through the use of race by color, i.e., black race and white race. Let us take a close look at these phenomena called race by color and see what problems and challenges it continues to place of humanity, especially in America. The word race initially did not contain an element of color when it was used by the Angles and Saxons to distinguish themselves from the Brits. To the people then, the word race carried a sense of a biological difference among nations. Today, we know “What is false in this dogma is the belief that a nation is a race, a group sharing a common biological descent. Equating nation with race defies the most elementary knowledge of history. From time immemorial, Europe and America have been playgrounds of miscegenation” (Jacques Barzan, From Dawn to Decadence, 1500 to the Present).
Race by color became important in America when Africans became the primary source of slaves. Creating two races, one black and one white served to strengthen the power, prestige and control of majority society. The Europeans/European Americans were identified as white; meaning that all the positive attributes of human beings would be posited in them. For the African/African Americans, the reverse was alleged to be true. This illusion of race would and could work because the enslavers held all power over the slaves, and to a large degree, society. The power did not reside only in the skin color, but how the skin complexion was valued in society. For example, under the belief system of race by color, only a so-called white man and a so-called white woman could produce a so-called white child. In effect, no other man or woman on the planet could do that. All people of color (who were less valued in society than the so-called white) could never produce a so-called white child. Any and all off springs of European men would take the identity of the mother. In an effort to prevent European servant women from marrying African men, the state of Maryland created and passed the first miscegenation law in 1661. The slave industry even created a system whereby the degree of whiteness could be measured in Africans and other slaves of color which increased their market value—mulatto, quadroon, octoroon, etc.
The illusion of human and social value associated with the skin color is still very much a part of American society today, and because of that, America can make only limited social progress. Part of the problem comes from many Americans who are unwilling to recognize the fact that race is an illusion and want to hold on to their color as an identity. The problem with holding on to race by color is that it cannot be defined except on a very limited basis, and then it falls apart. People who identify themselves as black may not in fact have a black skin color, so what does black mean in those situations? Some people will suggest that black means African American. Well, black and African American are not the same or interchangeable. Black does not distinguish a personal identity based on color, culture, ethnicity, or geography—the only relevance black has is to a black race that was created during slavery with all negative contexts. The same thing can be said of European Americans who call themselves white, except the contexts are positive.
When the young Civil Rights workers of the ‘60s reacted to the phrase “white power” with “Black power,” they were able to change to the sentiment of blackness from negative to positive, but only in the African American community. The white or European American community did not have to change a thing regarding color. So, today when word, black or white, is used with reference to a person’s identity, it serves to support and promote so-called racial separation and all the things that accompany it. Chief Justice of the United States, John Roberts, was correct when “In a 2007 case, he wrote: “The way to stop discrimination on the basis of race is to stop discriminating on the basis of race.”That is, when we stop using race as if it is accurate and valid, we can get to the real problems of justice and fairness. Getting rid of race does not mean getting rid of ethnic or cultural differences, but it means changing the focus from our differences to our commonalities.
In a recent article, “The Emotional Toll of Growing Up Black in America,” Marian Wright-Edelman wrote that:
“Everybody in the classroom and teaching children today — when for the first time White students will no longer be the majority in our nation’s public schools — needs to be culturally sensitive and culturally trained. This is true for all child-serving institutions. We need to watch out for the subtle as well as the overt ways in which we treat non-White and White children and those who are poor differently. And we need much more diversity in children’s literature so that White, Black, Latino, Native American, Asian American, and all children can be exposed to the rich mosaic of America’s melting pot to help them see themselves and what they can be.”
The primary point that this blog makes is the very point that is missed in the above article—people, especially children, do not want to be treated differently; they want to be treated fairly and justly, regardless of their ethnic and/or cultural identity. We know that the metaphor of the melting pot nation was never realized and the proof is seen in the misrepresentation of African Americans in many of the social categories of unemployment, ineffective education, and incarceration rates. We certainly need to respect ethnic, cultural, and geographical differences where necessary, but we do not need to burden our children with false identities such as black and white. If a child is the product of a mixed ethnic couple, identifying with either the mother or father would not be fair to the parents or the child. In that case, let the parents decide the cultural identify of the child, but not mixed-race or black and white. Ethnically or culturally mixed children simply want to be children, no more, no less. Race as a social identity has outlived its usefulness to society.

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