Paul R. Lehman, Bill O’Reilly’s comments about Maxine Waters hair underscores social conditioning

April 3, 2017 at 3:22 pm | Posted in African American, African American hair, American Bigotry, Bigotry in America, black inferiority, Criticism, discrimination, Disrespect, equality, ethnic stereotypes, Ethnicity in America, European American, fairness, freedom of speech, justice, Prejudice, President Trump, race, Race in America, respect, skin color, skin complexion, social conditioning, social justice system, The Huffington Post, tolerance, white supremacy, whites | 1 Comment
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The social conditioning of European Americans generally makes them oblivious to the fact that they are bigots. For many, just the false concept of being white is enough to convince them of their superiority over people of color. They are usually not aware of their ethnic biases because society has constructed all the social institutions to accommodate the European American’s sense of being normal. In addition, “…many European Americans still believe that race is a valid term that protects them from scrutiny, they continue to act as though being European American is sufficient for the display of arrogance. Their ignorance of race allows them to act as though their skin color is a birthright, the power, and privilege they think they deserve.” (The system of European American (white) supremacy and African American (black) Inferiority, p.88) This characteristic of European American arrogance was on display recently by Fox television personality, Bill O’Reilly.

We learn about the incident from Taryn Finley, from Huffington Post: “During a segment of “Fox and Friends,” the show played a clip of Rep. Maxine Waters (D-Ca.) speaking out against the discriminatory and bigoted practices of President Donald Trump’s supporters. When asked to give his response, O’Reilly killed two birds with one stone and made a comment that was both racist and sexist.” The statement O’Reilly made was “I didn’t hear a word she said. I was looking at the James Brown wig,” ‘he said.’ “Do we have a picture of James Brown? It’s the same wig.”O’Reilly’s first display of arrogance and ignorance was in the fact that James Brown never wore a wig. So, his statement of “It’s the same one,” shows his lack of knowledge relative to James Brown. His arrogance and ignorance continued.

O’Reilly was on the show to provide some informational input relative to a clip shown of Rep. Waters making a statement. However, he did not pay enough attention to what Waters was said so he was not in a position to make a response concerning it. Because of his ignorance and arrogance, both conditioned in him by American society, O’Reilly gave little thought to not responding to the question but instead chose to make a comment about Rep. Water’s hair. The fact that he did not pay attention to the clip showed his lack of concern and value for what Waters had to say. His actions for not paying attention to what was said showed his lack of respect for a United States Representative. Why? The answer is because O’Reilly grew up in a society that conditioned him to not value people of color, specifically, African Americans.

The lack of value for Rep. Waters by O’Reilly was displayed in his choice of references to James Brown. Brown was an entertainer who had a major impact on the world of music starting in the 1950s. He was known also for his clothes and capes as well as his hair, which was coffered in a costume style. For O’Reilly to compare Waters hair to that of James Brown showed he lacked concrete information about both Brown and Waters, but did not hesitate to speak it as if his assessment was accurate and valid. Neither was the case. But, because of O’Reilly’s social conditioning, he felt at ease speaking his mind with fear of retribution. One can infer that O’Reilly saw nothing wrong in viewing Waters as something of a clown in a wig. He, apparently, would not have stopped with his analogy and comparison of Waters to Brown had not his co-host Brian Kilmeade “laughed and made a tasteless joke about the musician, who died in 2006. “He’s not using it anymore,’ he said—they finally buried him.’” The problem with this incident is the fact that O’Reilly never realized his bigotry in his words and actions. To add insult to injury, O’Reilly did not respond to Waters comments about Donald Trump and his discrimination and bigotry. O’Reilly acknowledged his lack of concern and respect for Waters in his statement:”I didn’t hear a word she said.”

Some people might say that what O’Reilly said about Waters was not that bad; he meant her no harm or disrespect. Wrong. The fact that he did not pay attention to what she was saying was disrespectful, and the excuse for his not paying attention was, even more, condemning of his bigotry and arrogance. But these things never registered to him as being “over the line” of decency and respect because of his social conditioning.

Once O’Reilly was confronted with the fact that what he said about Waters was considered in poor taste, he offered something of an apology in order to maintain his sense of superiority. The fact that he apologized is irrelevant because we do not know what he apologized for since all he said was:”Unfortunately, I also made a jest about her hair which was dumb. I apologize.” What we need to understand about O’Reilly and many European Americans is that they are ignorant as to their perceptions of people of color bring biased. They cannot see a problem is denigrating someone of color because they do not see that denigration as something wrong and unacceptable in our democratic society. They have been conditioned to see themselves as normal human beings, and their perception of everything is normal as long as they are at the center and in control.

While America has made progress on many levels, one of the levels that need to be addressed is the fact of race as a myth. For too many years Americans have been conditioned to see each other by focusing on our differences, especially in skin complexions. We have been led to believe that the fairness of the skin reflects a higher order of human biological development. We know today that all human being are alike and belong to only one race, the human race. However, because of the continuous social conditioning that underscores the myth of European American supremacy, people like Bill O’Reilly cannot see himself as a bigot. The challenge for America is to change the bigoted norm to one that reflects the value and worth of all human beings. That way we can begin to remove the ignorance, innocence, and arrogance that underscore the mindset of too many Americans.

 

Paul R. Lehman, Good community relationships with the police requires clear, realistic perception

January 29, 2017 at 6:02 pm | Posted in African American, American Bigotry, American history, Bigotry in America, black inferiority, blacks, Constitutional rights, criminal activity, democracy, discrimination, Disrespect, equality, Ethnicity in America, European Americans, freedom of speech, justice, law enforcement agencies, Oklahoma, police force, Prejudice, President, President Obama, protest, race, segregation, skin complexion, social justice system, The Oklahoman, tolerance, white supremacy, whites | 1 Comment
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In an article by Mark A. Yancey, “Police and community relationship goes 2 ways,” (The Oklahoman 1/28/2017) his first two sentences underscore the reasons why community relationships are in need of a lot of work. He stated that: “In the wake of recent police-involved shootings around the country, I often hear that police need to rebuild trust with the communities they serve. While I agree trust needs to be re-established, we should not place the entire burden of restoring trust, promoting respect and tolerance and following the law solely on the police.”Two words are used in these sentences that demonstrate Yancey’s lack of understanding of the problems involved with building a relationship with the communities; those two words are rebuild and restoring.

While we can applaud Yancey’s desire to seek a good relationship with communities, we must recognize that he is a citizen of a society with a natural bias against people of color. Chances are, he does not realize his bias because it is not something he consciously acquired but was conditioned to be society—his home, neighborhood, school, church, city, state, and nation. One example should suffice to show how the bias works. If an officer observes a nice-looking late-model car driven by a young African American male, chances are two thoughts will cross the officer’s mind—the car is stolen, or the driver is a drug dealer. However, if the drive of the car is a young European American male, the two thoughts might be that he is a spoiled kid or it is the family’s car. The thoughts relative to the African American male were not made out of malice or anger; they are conditioned responses. If the officer does not recognize the negative thoughts relative to the African American, then they cannot be replaced.

One cannot rebuild or restore relationships that never existed in the first place. The relationship the officer has with the communities is the one conditioned by a society which sees people of color in a negative context. The relationship should be for the officer to serve and protect all the citizens without bias, but when the bias is hidden by social convention, the lines get blurred.

Yancey’s next sentence also underscored a problem of a lack of understanding in the police-community relationship: “Relationship-building, after all, is a two-way street and requires mutual trust, respect, and tolerance.” When we stop and take a look at some of the recent videos of police treatment of young African American men, we recognize that all three of these elements are missing from the behavior of the officers. Officers are paid by the citizens to do their jobs; the citizens are not, so it is incumbent on the officers to serve as examples in these areas. History shows us that the law enforcement agency has been wanting in these three areas relative to their relationship with the African American community. For example, shortly after former President Obama had taken office, a noted scholar a professor from a prestigious university was arrested for entering his own home. He identified himself to the officer, told the officer that the home was his, and showed him the key to the door. The officer disregarded all the professor said and arrested him. What happened to trust, respect and tolerance during this experience?

Another recent example of where the police disregard these areas of trust, respect, and tolerance involved a young African American man who had used a tool to do some work on the sunroof of his car. Someone from the neighborhood called 911 and reported someone breaking into an auto. When the young man’s car was pulled over, he got out with both hands in the air. The video showed the officers issuing orders and simultaneously charging the young man, not giving him any time to obey the commands. To add insult to injury, the officers kept telling the young man to stop resisting when there were three or four officers on him, pushing his face into the concrete, punching him and holding his hand behind his back with an officer’s knee. Yet, they kept yelling at him to stop resisting—he was not resisting. How could he when he was face down on the pavement with three or four officers on him? Where were the respect and tolerance? Videos of both these incidents exist and the behavior of the officer/officers can be observed on YouTube.

Yancey mentioned that “citizens need to do their part in the rebuilding process by avoiding unnecessary, violent confrontations with officers.” Officer Yancey would do well to review many of the videos that show no violence on the part of the citizens unless or until it is initiated by officers who are in a rush to subdue a citizen. The fact is that when an officer stops a citizen, the citizen loses all his or her rights because if a video and audio history of the event is not available, the law enforcement community will disregard anything the citizen has to say but accepts everything the officer has to say.

Time and again, videos have shown that citizens can observe the laws, and follow police orders and still get beaten, or shot, and then arrested. We are not saying that the citizens are never at fault; many times they are, and many times mental illness has some part to play in the events. Yancey stated that “The law requires officers to respect the citizens they serve. Citizens should show police the same respect they rightfully demand by cooperating with officers’ instructing and letting our judicial system resolve peacefully and disagreements about the lawfulness of their actions.” In an ideal world Yancey’s statement might be acceptable, but in reality, if the citizen cannot present evidence to prove his or her case, it is an automatic win for the officer. All we need to do is check the record of police cases of misconduct and see how many convictions have been placed on the officers.

The first order of business in trying to establish good community relationships is for the police departments to understand their history with the community. If the elements of trust, respect, and tolerance are missing, then the first question should be why? Chances are the problems start with the biased perception of the citizens conditioned in the law enforcers by society. That is the first thing that needs to change—all citizens should be viewed as citizens, no differences. We can admire Yancey’s efforts in wanting to address this problem, but he needs to better understand the role of the police officers and their relationship to the community before asking the community to give what must be earned—trust, respect, and tolerance

Paul R. Lehman, Racism is kept alive and protected through America’s ignorance

November 22, 2016 at 7:19 pm | Posted in African American, American Bigotry, American history, black inferiority, blacks, discrimination, Equal Opportunity, equality, Ethnicity in America, European American, fairness, justice, lower class, Media and Race, minority, Prejudice, race, Race in America, racism, reverse discrimination, skin color, skin complexion, Slavery, social justice system, Supreme Court Chief Justice, U.S. Supreme Court, white supremacy, whites | 2 Comments
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The subject of racism has been at the top of the list of topics in America before the recent presidential election. A good assumption regarding racism is that the majority of Americans think that they have a good grasp of what is racism. From observations of and listening to many Americans, what they think they know about racism is incorrect. The Encarta Dictionary offered the following definition of racism: “the belief that people of different races have different qualities and abilities, and that some races are inherently superior or inferior.”Another definition is also offered: “prejudice or animosity against people who belong to other races.” While the first definition mentions nothing about hatred, the second definition juxtapose prejudice and animosity as if they were the same; they are not. Hatred does not have to be an element of racism unless it is focused on something specific regarding the biased race in question. Otherwise, bias against someone simply because he or she looks or acts differently from one’s self is irrational; as is racism itself. Nonetheless, we are told that racism exists in America and we are shown evidence of it via media. What we do not see concerning racism, however, is the lack of understanding in what we see, and what we think we know.

In American, the concept of races is generally accepted by many who ignore history, science, and reality in favor of the illusion given them by society. The concept of a black race and a white race is bogus, untrue, false, has no basis except as an illusion. The social conditioning of Americans by society to accept the concept of races has never lessened or suffered a weakness from the truth. The system of European American (white) supremacy and African American (black) inferiority was built on the concept of races with the objective of controlling the poor European Americans and African Americans. Today the system is still alive and doing well. Unfortunately, many European Americans do not see themselves as part of the system because they were conditioned to see bigotry on their outside, not their inside. Many European Americans associate racism with something that an individual projects such as hatred and fear for a person of an ethnic group different from theirs. Therefore, if they, individually, do not hate or fear another person because of that person’s ethnicity, then for them, racism does not enter into the mix.

When the statement is made concerning racism being a part of the American social fabric, the reference is directed at the entire society, no exceptions. All of America’s institutions are tainted with the element of racism as is all Americans, whether or not it is understood by them. Unfortunately, too many Americans do not know that the concept of racism as well as “race” itself is false, not true. If the reality regarding race is that it is a bogus concept, then so is the concept of racism. Since the term racism is inaccurate, the correct term to use is bigotry. Bigotry against people of other ethnic groups (not races) is ethnic bigotry.

American society has been persuaded and encouraged to accept things that are irrational, misleading, and illogical for so long because they hide the truth of bigotry from us and keep the system of bigotry protected. For example, when we hear terms like equal justice, equal rights, equal privileges or even equal opportunity, we tend not to question them believing that they are positive and all-inclusive. The fact is these words serve to protect the system of bigotry in that the term “equal” relates primarily to mathematics, not social or human endeavors. If no two people are equal, how then can there be an equal opportunity? In order to make two people equal, one person has to stop developing in order for the other person to catch up, so even if the other person catches up they would still not be equal. The problem comes from trying to define the term which is relative– even identical twins are not equal. So, using the term equal instead of “fair” or  “fairness” conceals the fact that equal can mean anything the user chooses.

Society even accepts the oxymoron phrase “reverse discrimination “as  legitimate when common sense tells us that discrimination exists or it does not exist, like pregnancy either is or is not. The fact is discrimination cannot be reversed. Little wonder how our Supreme Court failed to see the defect in their finding in the Alan Bakke case. The problem is in the language that is used by law and society that keeps the system of bigotry in place because no useful definitions are ever offered to make clear the meaning or intent of what is being said. In many cases, some things that are meant to be condemned are in fact legitimized in the very language used to condemn it. For example, when the Fair Housing Act of 1968 was passed, instead of saying that discrimination will not be permitted, the law included qualifiers such as race or color. The fact that the terms race and color are not defined, but are mentioned in the law indicates that they are in existence and accepted by society, but just not to be considered in acquiring housing. We too often make the mistake of interchanging fairness with equal; they are not the same. African Americans, as well as all people, want to be treated fairly because they know that “equal” is relative and elusive.

With the demographic changes taking place in America the need to use words and phrases that support the concept of ethnic supremacy is rapidly diminishing. Terms like racism are used so often until they have little impact even though they are often misunderstood by the users. To be clear, racism is not about hating others; it is about controlling and feeling superior to them. The element of fear plays an important role in the control aspect of the system, in that it is used to control the European Americans, not the African Americans. Fear of African Americas is part of the social conditioning received by European Americans. Fear, however, should not be confused with hate. The opposite of hate is not “love,” but ignorance. America has not been able to solve the problem of racism because of its ignorance in not realizing that we keep the system of ethnic bigotry alive and protected without knowing it.

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Paul R. Lehman, The problem with an assumed colorblind society and social justice

November 4, 2016 at 5:02 pm | Posted in African American, American Bigotry, American history, American Racism, Bigotry in America, blacks, Chief Justice John Roberts, discrimination, equality, ethnic stereotypes, Ethnicity in America, European American, John Roberts, justice, justice system, Mother Jones, Prejudice, race, Race in America, skin color, skin complexion, social justice system, Stephanie Mencimer, U.S. Supreme Court, voting rights act, white supremacy | 2 Comments
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For a number of years now, this blog has been trying to make clear the misconception and lack of understanding relative to why any effort to fight racism is wasted time and energy. The reason racism cannot be fought or manipulated is because it is not a thing, but a concept. When the founding fathers invented and instituted the concept of race by identifying two races, one white and the other black. The reasons for the concept of race were to maintain the power and control of American society. That power and control were represented in a system known as white supremacy with whites being the normal and natural human beings, superior to all non-white people, and blacks being inferior to all people, especially whites. As instituted, it was a system of ethnic bigotry constructed to promote and protect itself. One of the primary features of this system was the belief in the naturalness and normalcy of the supremacy by whites. The question regarding the validity of the term race and races as used by the founding fathers was seldom raised. So, everyone assumed that the term race used as social identity was legitimate and based in fact. So, many Americans never realize that their conception and perception of reality was false and biased towards people of color.

When the subject of racism or white supremacy is brought to public scrutiny, it is often described as being a fabric of American society. An example of how the system of bigotry works can be seen in the words and works of Chief Justice of the Supreme Court, John Roberts Jr. In an article by Stephanie Mencimer, “Colorblind Justice,” (Nov/Dec 2016 Mother Jones) we learn how Justice Brown’s conception of race influences his work. She noted Robert’s effort in “gutting a civil right law he has been fighting his entire career.” She continues her claim by stating that “Roberts has argued that the United States has become colorblind to the point where aggressive federal intervention on behalf of voters of color is no longer necessary—and this case, Shelby County v. Holder, was the pinnacle of that crusade.” One wonders how a society that has and still uses the terms black race and white race as social identities can be considered a colorblind society.

The invention of races by color is the glue that continues to challenge the well-being of American democracy by preventing society from moving forward without regard to skin color. The concept of whiteness and blackness forms the core of many European Americans identities. So, how can America be colorblind? What justice Roberts does not realize is the fact that he has viewed America through biased eyes for all his life as something normal. In essence, because he is biased and does not realize it, his words show a lack of understanding of reality. Perhaps a little more information about Roberts’ background will help us to better understand his words and actions.

Mencimer noted that “Roberts honed his views on race and voting as a clerk for Justice William Rehnquist, a man who as a court clerk himself had written a memo endorsing Plessey v. Ferguson, the ‘separate but equal’ doctrine upholding segregated schools.” So for Roberts, the concept of separate races was valid and correct for American society. Because of his views in opposition to civil rights laws, Rehnquist used his “commitment to color-blindness, and he used this theory to undermine the 1965 Voting Rights Act.” Roberts shared this view with Rehnquist. The problem with Roberts’ shared views with Rehnquist is the contradiction of identifying people as black and white and then saying that we live in a colorblind society where skin color does not matter.

To underscore the point of this blog in pointing out the lack of awareness of a biased perception by many Americans, including Justice Roberts we reference his actions relative to voting rights: “Echoing Rehnquist, Roberts has long insisted the United States has achieved a postracial, colorblind society, a point he emphasized in his 2013 majority opinion in Shelby County v. Holder. For Roberts to refer to America as a postracial society is to admit that prior to becoming a postracial society, it was a racial one. What evidence does he provide to mark or note society’s transition from racial to postracial or from color to color blindness? None whatsoever. Roberts does not recognize or understand the system of European American (white) supremacy and African American (black) inferiority of which he is and has been a part of for all his life.

One way to try to understand the delusion and hypocrisy relative to race in America is the see how the system of supremacy was invented and how it continues today. Picture a tree with its parts represents American society: roots, trunk, branches, and leaves. The roots of the tree represent race; the trunk of the tree racism, the branches of the tree represent all the area of American society: government, education, science, education, law etc. Looking at that picture of the tree and its parts, what becomes apparent is the fact that the false concept of race has been the root of America’s problem since the beginning. Therefore, trying to fight racism is impossible in America without recognizing that the tree is not and has never been real, just assumed so. As Americans, we have been socially conditioned to see that tree as real, but to ignore the fact that the term race is not valid or factual relative to mankind and skin color. For America to overcome its problem of ethnic bias, the false tree must be replaced with a tree that reflects the reality that does not begin by identifying people of color as inferior or of a different race.

Justice Roberts’ view of America retains and promotes the system of ethnic bigotry because he refuses to recognize its existence. Roberts ‘ actions and words regarding voting right laws, for example, indicates that he is not blind to color, but justice. He does not see the whole picture of the American experience.  “He probably still believes he is right, because he likely sees what is going on as simple partisan politics,” says Hasen (Richard Hassen, a University of California-Irvine law professor who specializes in election law). “But for many of us, we see a world in which it is once again getting harder, not easier, for people—especially people of color—to cast a ballot which will count.”How’s that for a colorblind society and social justice.

Paul R. Lehman, The criminal justice system must be replaced for justice to become a reality for all

September 25, 2016 at 1:34 pm | Posted in African American, American Bigotry, American history, Bigotry in America, black inferiority, blacks, Constitutional rights, criminal activity, democracy, Department of Justice, Disrespect, education, equality, Ethnicity in America, European American, fairness, justice, justice system, Killings in Tulsa, law enforcement agencies, Media and Race, Norm Stamper, Oklahoma, police force, Prejudice, protest, Race in America, skin color, skin complexion, social justice system, white supremacy, whites | 3 Comments
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By now most of America should realize that the continued shooting of African Americans and people of color by police officers is not just a random act of an inexperienced, untrained, misguided rookie cop. The plethora of excuses for the killings does little to avoid the conclusion that the problem is systemic—part of the culture of law enforcement nationwide. The idea of a few rogue cops committing these killings does not stand the test of validity for dismissing their actions as random while protecting the force. The fact of the matter that law enforcement culture views African Americans and people of color as the enemy or less valuable than European Americans is more than evident by the mere number of incidents that have occurred recently as well as historically.

Holding town hall meetings, public panel discussions, firing a few officers, hiring a few officers of color, making speeches and the like will do nothing in addressing the problem. The problem is the culture that views the African Americans and people of color as having less human and social value as the European American citizen. According to some former police officers, European Americans are conditioned to view African Americans with fear and trepidation. Norm Stamper has said that as an officer he experienced the fear that European American officers had for African American men. This cultural view is held by European Americans as part of their view of reality and normalcy in America, i.e. European Americans have been conditioned to not see their bigotry as a problem, but as the normal way to see society. Until they are able to see and understand that their view of reality is bigoted, the problem will persist.

The recent deaths of Terence Crutcher in Tulsa, Oklahoma, and Keith Lamont Scott in Charlotte, N.C. should serve as proof sufficient to underscore the charges African Americans and other people of color have made against the various police forces for many years. European Americans have been conditioned to view police and other law enforcers as public servants whose characters project honesty, truth, justice, loyalty, dedication and integrity, and certainly, many officers do project those qualities. What the African American community has been saying for years is that they are not viewed or treated by law enforcement the same as European Americans and therefore their relationships are not the same. Now that America and the world can witness via video just what happens in many of these cases, the call to replace the system and culture of criminal justice in America should be readily acceptable to all.

What we witness in Crutcher and Scott cases goes totally against the picture of law enforcement presented to the general public. The fact that the police not only lie about their actions but also create false reasons for their actions; these faults constitute deceit. The tacit of trying to find something considered socially unacceptable in the African American victim’s background to make him or her appear in a negative light is below contempt. The result is that the element of trust in law enforcement is no longer possible. We are not indicting all individuals who have taken the oath to serve and defend, but when time and again the result of any actions involving the killing of an African American with little or no repercussions for the officers, we have to ask, where is the justice?

The protests that we witness around the country are not against police officers, but the system and culture in which they work that discriminates against African Americans. These protests must continue and include more citizens of all ethnic identities, especially, European Americans. The media present most protest involving African Americans as an African American protest when in fact it is a protest by American citizens because the problems being underscored by the protestors are American made. All Americans should be affected by the videos of unarmed citizens being shot by police officers and the subsequent lack of appropriate justice for their acts.

The American criminal justice system must be replaced, not adjusted, expanded or tweaked because the core of the system would not be affected. The core in place presently views African Americans in a negative and uncomplimentary perspective, and because of that view, they are treated with a lack of respect. That view must be replaced with one that views all people as valuable human beings worthy of respect and deserving the protection and service given by law enforcement. To fully address the problem of injustice, European Americans must be educated to observe, speak, and behave in a way that includes them and all human beings in the family of mankind. In order to begin the process of replacement, all citizens must be educated to the fact that the concept and belief in a system of biological races is a myth, false, made-up. No one’s skin complexion gives him or her preferences of any nature over another human being, except by man-made laws. The protests today are focused on getting rid of those unjust laws.

The social conditioning received by European Americans relative to skin complexion has been so overwhelming that separating the fact from fiction is a monumental challenge. However, society is rapidly changing its demographic profile to the point that the social value of white versus black skins will have little to no value. Some Americans turn a blind eye and deaf ear to the protests now happening in society thinking that since only African Americans are involved that they are not affected by whatever the problems might be. They will learn that they are directly implicated in the problems and must become a part of the change or remain a part of the problem.

If Americans who view the videos showing the treatment of African American citizens by law enforcement  want to become involved in making positive change, they should not only voice their concerns to local authorizes but also seek out organizations and/or civic group where they can become active participants. If no such groups are readily available, they can start one to focus on the problems that need changing. Words without actions is just hot air

Paul R. Lehman, Police unions try to control department culture which can create problems

September 7, 2016 at 2:53 pm | Posted in African American, American Bigotry, American history, Baltimore, Bigotry in America, Breaking Ranks, chicago, Colin Kaepernick, Constitutional rights, democracy, discrimination, Disrespect, equality, Ethnicity in America, European American, fairness, Ferguson, Football, justice, law, law enforcement agencies, liberty, Norm Stamper, Oklahoma, police force, Prejudice, protest, race, social justice system, The U.S. Constitution | Leave a comment
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The time has come for Americans to take a look at the arrogance, ignorance, and bigotry exhibited by members of the law enforcement establishment, in particular, the police union representatives. Santa Clara Police union and Police Chief differ on their responsibility: “The Santa Clara police chief has vowed to continue providing a safe environment at San Francisco home games after the union representing his officers threatened to boycott policing the stadium if the San Francisco 49ers don’t discipline Colin Kaepernick for criticizing police and refusing to stand during the national anthem.” (AP 9-4-2016) The union took the first action relative to Kaepernick’s protest by sending a letter to the 49ers.

The police chief understands and accepts Kaepernick’s Constitutional right to protest: “As distasteful as his actions are, these actions are protected by the Constitution. Police officers are here to protect the rights of every person, even if we disagree with their actions.” On the other hand, the union representatives letter requested that action is taken against Kaepernick or else “it could result in police officers choosing not to work at your facilities.”The union does not work for the city, the chief does.

If we were to go back and examine each of the cases of African Americans being killed or treated unjustly by law enforcement agents in cities like Ferguson, New York, Baltimore, Detroit, Los Angeles, etc…, we would also find a representative of their union stepping into the situation and doing a number of irrational things in favor of their officers. First, the union wants to separate the victims from the officers by underscoring the dangers involved in police work and the obvious disregard for the law by the victims. A picture of the police officers is painted of them being above the law and not worthy of criticism by the victims or the public; they are held as sacrosanct.

Once this picture of the police officers is presented, the union then attempts to turn the victim into the villain by checking to see if he or she has a police record that can be used to vilify him or her to the public. Although any information on a victim’s record might not be pertinent to the incident in question, if it will cast a negative image of the victim, it will be used. The objective is to question the worthiness of the victim or the public to challenge the character of the police and turn the process of the public having to choose the “good guys,” police, over the ”bad guys,” the victims. In any event, any aspersions cast upon the police officers are taken as criticism against the entire law enforcement establishment with no middle ground. The union knows that in the past, most people believed the police over the victim.

With Kaepernick’s protest, the union had already decided that he was wrong and a villain to the point that if nothing was done by the 49ers organization to punish him, his entire team would suffer as well as all the people associated with their home games. The union totally disregarded Kaepernick’s Constitutional right to protest in the manner he chose and because they did not approve of it, it was unacceptable. Fortunately, the police chief used better judgment and knowledge of the law to handle the situation. The chief’s letter probably did not sit well with the union because it took away the union’s power to instill fear in and to coerce victims of police misdeeds.

At times it seems that the union representative wants to take charge of any negative situation involving police officers and usurp the powers of the chief. For example, in Oklahoma City, the question of how police body cameras are to be used has caused some disagreement between the union representative and the chief. The union wants the police to have total control of the pictures recorded by these cameras—what is seen and by whom. The chief disagrees with that notion because the public would argue the benefits of the cameras if the pictures could be censured by the officer before, during and after a police action. The concept of transparency would be lost if the pictures could be altered before anyone other than the police could see them. No decision has been made in this case and because no decision has been made, the cameras are not being worn.

Often what the union representative does is to try and convince the public to believe the opposite of what he accuses a victim of during—painting everyone with one brush. For example, when a person accuses an officer of wrong-doing, the emphasis is on that officer, but the union tries to spin the story to make it appear that the entire police department or all law enforcement agencies are being indicted. Using this tactic the union can create an “us” versus “them” scenario with “us” being the good guys, and “them” being the crooks. A quick reference to the union’s letter to the 49ers underscores that point. According to the AP article, “the police union complained that Kaepernick’s ‘inappropriate behavior’ has ‘threatened our harmonious working relationship.’”The letter seeks to make Kaepernick the outsider –crook and the police the good guys. Fortunately, the police chief did not allow his power to be usurped by the union this time.

In his book, Breaking Rank, Norm Stamper commented on police unions as I noted in my book: “Police unions represent a problem for social change in America because they have been able to manipulate the system of [European American] white supremacy…they usually oppose any changes in their operation not introduced by themselves and complain when any criticism is directed toward them….If any questions are raised concerning the actions of officers, the union usually accuse the party asking the question of being anti-police.”According to Stamper, the unions usually try to control the culture of the police departments (The System of European American (white) Supremacy and African American (black) Inferiority).

The fact that the Santa Clara Police Union decided that Kaepernick’s behavior was inappropriate and that some corrective action had to be taken shows the arrogance of the union. They used their position and standing in the community to make a value judgment against someone who had done no wrong. They showed their ignorance in sending a letter to the 49ers making a threat for some corrective action against Kaepernick before they checked to see if a law was broken or an offense committed. Although the question of Kaepernick’s ethnicity was not mentioned, his protest involved the treatment of African Americans and people of color by law enforcement. The union took offense to his protest.

Paul R. Lehman,Kaepernick’s protest is a Constitutional exercise in American democracy

August 31, 2016 at 1:16 pm | Posted in African American, American history, Amish, Constitutional rights, democracy, Disrespect, education, equality, fairness, freedom of speech, justice, liberty, life, lower class, Media and Race, Pledge of Allegiance, poor, social justice system | 2 Comments
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Why are some people getting so bent out of shape over the fact that Colin Kaepernick decided to exercise his 1st Amendment right to protest what he sees as injustice in America? Ignorance of the Constitution? The excuse that Americans fought and died for our flag should not be used to justify complaints because all military takes an oath to uphold the Constitution, not the flag. The flag is only a symbol of the country and should be respected unless one wants to use it for protest, which is what Kaepernick has decided.

In America, if we have a problem with our government, we are taught to not run and hide, but to bring the problem out in the open so it can be addressed. The way the problem is brought to view is through protest. When the police or teachers reach an impasse in negotiations, they either chose a mediator or go on strike or both. Striking is a form of protest that has been used successfully for many years in America. None of the strikers have been accused of being unpatriotic or anti-American. They just want attention focused on their problem. Kaepernick is being patriotic by protesting in order to call attention to the problems he wants addressing.

Kaepernick is not the first athlete to protest by refusing to stand for the flag ceremony; nor will he be the last. His actions are not arbitrary or capricious, but well thought-out and reasoned. He knows that he will have to pay a price for his actions because too many people do not understand the thoughts that led to this action. In an article from the NFL Notes, Kaepernick is quoted as saying, “I’m going to continue to stand with the people that are being oppressed. …To me, this is something that has to change. When there’s significant change and I feel like that flag represents what it’s supposed to represent, this country is representing people the way that it’s supposed to, I’ll stand.”

Regardless of how one feels about Kaepernick’s form of protest, it should not be figured into the equation of right or wrong, because he is protesting as an American citizen. He is speaking out about the injustices visited upon African Americans and people of color in America. Other Americans see that same injustice, but choose to remain silent. Why should Kaepernick be criticized for exercising his Constitutional right about injustices that have been going on for years while America looks on in silence? Some people believe that his decision to not stand for the flag is wrong, but that belief is theirs, and that is fine. What they do not have, however, is the right to select or judge Kaepernick’s manner of protest. They might want to offer their opinion relative to what manner or form their protest would take, but no one can say whether their choice is right or wrong; it is theirs to make.

In America, citizens have for years refused to salute the flag, say the Pledge of Allegiance, and serve in the military. These people never receive complaints about their actions and are never accused of being un-American or unpatriotic; they are left alone to live their lives in a manner that suits them. Two groups of Americans in this category that come to mind are the Jehovah Witness and the Amish. In their defense, some people might call attention to their religious beliefs as reason enough for them to refuse to honor the flag or saying the Pledge and serving in the military. The irony of this defense is that they and Kaepernick use the same Constitutional rights to support their actions.

What some people do not like is for a person of notoriety to use his fame to call attention to his protest. To many people, a person gives up his right to be an individual in order to maintain his fame. With Kaepernick, some people want him to only be a football player, nothing more. If he says something that does not relate to football, he is criticizing for over-stepping his bounds. Many people want athletes to have no opinions outside of their sport. The fact that they are paid large sums of money to use their athletic abilities should be enough to keep them silent about other things. Unfortunately, that kind of thinking robs the individual of his whole being as an intelligent, sensible, and rational person capable of making a decision apart from his professional career. We do not have to guess as to Kaepernick’s motives for his protest, he stated that “No one’s tried to quiet me and, to be honest, it’s not something I’m going to be quite about…I’m going to speak the truth when I’m asked about it. This isn’t for look. This isn’t for publicity or anything like that. This is for people that don’t have a voice. And this is for people that are being oppressed and need to have equal opportunities to be successful. To provide for families and not live in poor circumstances.”

Many Americans apparently think that as Americans we should think and act in certain ways that do not offend the ideas or concepts they hold in high esteem. Were that the case, individual freedoms would be a laughing matter because they would not exist. As Americans, we are encouraged to believe that we can exercise our Constitutional rights without fear of anger, hate or some form of retribution for not walking in lock-step with what some people think is the right way.

Kaepernick did not call the media to witness him sitting during the flag ceremony; he did not seek to create a media storm that focused on his protest. The media took the lead in calling attention to the fact of Kaepernick’s actions, and shortly afterward, judgments and criticisms flooded the airways. Whether one agrees with Kaepernick’s form of protest, as Americans we must defend and support his rights to protest because that is what we believe is our responsibility. Let us be reminded of the importance of the right to be our individual selves by recalling the words of Henry David Thoreau: “If a man does not keep pace with his companions, perhaps it is because he hears a different drummer. Let him step to the music which he hears, however, measured or far away.”

Paul R. Lehman, Ignorance of reality in “Report undermines claims of police bias”

July 29, 2016 at 2:29 pm | Posted in African American, American Bigotry, blacks, criminal activity, democracy, Department of Justice, discrimination, equality, Ethnicity in America, European American, fairness, justice, justice system, law enforcement agencies, Media and Race, Minnesota, Oklahoma, police force, Prejudice, Race in America, racism, social justice system, The Oklahoman, white supremacy, whites | 1 Comment
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A recent article on the “OPINION” page of the Oklahoman (7/27/2016) entitled, “Report undermines claims of police bias,” represents the very kind of bigotry that serves to keep the communities and citizens in a state of disunity. One has to question the accuracy of the data presented by the Oklahoma State Bureau of Investigation reporting on itself because human nature and self-preservation favors embellishing the positive and minimizing the negative relative to self-examination. The report focused on police-involved shootings and revealed the following facts: “Such shootings are not common, although they have increased; those killed are typically to blame for their own fate; and most importantly, appearance of racial disparities can be created by a literal handful of cases.”The Opinion writer of this article has, seemingly, little or no sense of reality if he or she believes that these comments do not show the ignorance and bigotry of all of the aforementioned relative to the challenge for unity between the African Americans and the law enforcement agency.

The first statement made: “Such shootings are not common, although they have increased,” suggests that the Opinion writer is apparently fully aware of all the shootings, those reported and those not reported in the African American community.  Evidently, the accuracy of that statement depends on how long the data has been collected and recorded and by whom. When we look back briefly at a recent case where thirteen African American females were sexually assaulted by Daniel Holtzclaw, a member of the Oklahoma City Police Department, we know why nothing was done by the police department until one of the thirteen assaulted women had the courage to reported the assault. Being assaulted by an officer of the law gives African American females little room relative for reporting the incident. Many African Americans will generally avoid contact with the police unless absolutely necessary because of the history of disrespect and abuse relative to the way they have been treated in the past.

Also, the Opinion writer misses the actual problem of concern between the law enforcement agency and the African American community—a failure to communicate. The shootings are only part of the problem; respect for and value of the citizens of color have been problems from the very beginning of statehood because bigotry by European Americans against African Americans is a seemingly natural occurrence. Until just recently, when the protest marches against police shootings began, the criminal justice problems of the African American community were ignored because they, evidently, according to the Opinion writer and the data, did not exist.

The second statement shows a total lack of understanding of the communication problem: “those killed are typically to blame for their own fate.” In other words, the police are perfect; they never make a mistake even when they are afraid of the victims because of their color. So, the Opinion writer is saying that people of color that follow or try to follow the orders of policemen, cause their own deaths. How ignorant can one be to believe that a police officer, one who is afraid of people of color, does not experience a behavioral change when having to confront one? In a recent video, a police officer shot a young African American man, Philando Castile; the officer ordered him to get his license. When Castile proceeded to get his license, the officer gave him another order. When Castile did not respond quickly enough to suit the officer, the officer shot him. Why? From the viewpoint of the Opinion writer, Castile caused the officer to shoot him because the officer thought he was reaching for a gun—a gun which was legal for him to carry and for which he had a license. Seemingly, because of the officer’s fear of Castile, his stress level increased from the normal level of stress that goes with the job and contributed to his quick, training-based, reactions. Castile died.

In another recent incident, Charles Kinsey, a physical therapist, was lying on his back with both empty hands extended up, asked the officer not to shoot him. The officer shot him. But, we must assume according to the Opinion writer that Kinsey caused the officer to shoot him, so it was his fault that he was shot. We are led to believe that officer behavior is always calm, deliberative, measured, and in the best interest of the citizens, they have volunteered to serve and protect. Unfortunately, with the help of videos we are able to witness officer behavior that does not fit that model, because they are human beings, and we humans make mistakes.

The third statement underscores a serious problem in the Opinion writer’s understanding of the conflict and protests: “and most importantly, appearance of racial disparities can be created by a literal handful of cases.” The statement basically implies that based on the data from the report that the history of police actions of abuse, intimidation, mistrust, injustice, and shootings are all figments of African American imagination; that the instances of lynching’s in Oklahoma and America were simply minor and rare occurrences; that the massacre of the Greenwood section of Tulsa in 1921 really did not happen. We must question again about where the data was acquired when it was acquired and by whom, and if the focus was restricted to shootings.

The Opinion writer’s last statement shows a blind respect for law enforcement and data and a total disregard for history and ethnic bias: “In short, any racial disparities in police shootings appear the result of statistical noise, not deliberate bias.” Continuing, the article states: “And the fact that Oklahoma law enforcement officers resort to lethal force so infrequently is a testament to their integrity and courage.”The Opinion writer fails to understand that the problem is not with a single police force in Oklahoma, but it is a culture within law enforcement and the entire criminal justice system that must be replaced.

Nothing is gained in closing the gap of disunity between the law enforcement agencies and the African American community when honest and clear communication is not achieved. A better understanding of the problems involved in the shootings from both sides would go far in bridging that gap of fear and mistrust. For clear communications to take place both sides need to recognize that there are preconceived ideas and beliefs that must be confronted and replaced before any progress can be made. The attitude, ignorance, and tone of the Opinion writer shows just how much work lies before us in recognizing that we are not really communicating with one another if we still live in a world of make-believe.

Paul R. Lehman, Law enforcement should acknowledge role in historic Police violence regarding African Americans

July 22, 2016 at 7:09 pm | Posted in African American, American Bigotry, American Dream, American history, American Racism, Bigotry in America, black inferiority, blacks, Breaking Ranks, Constitutional rights, Darren Wilson, discrimination, Disrespect, equality, ethnic stereotypes, Ethnicity in America, European American, fairness, Ferguson, justice system, law, law enforcement agencies, liberty, life, Media and Race, Norm Stamper, police force, Prejudice, race, Race in America, skin color, social justice system, socioeconomics, tribalism, white supremacy, whites | Leave a comment
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One of the ironies concerning the recent instances of police shootings is the reaction of law enforcement regarding the shootings. The entire nation is put on alert and more arms are brought out in preparation for defense against the shooters. More officers are brought out into the field or on the streets as if there was going to be a war-like conflict between the police shooters and the police. What we find in looking at the individuals who shoot police is that they generally acted alone. When attempting to answer the question of why were the police attacked, the police never say that maybe they had something to do with instigating the violence. And that is the irony.

For approximately three-hundred-years, law enforcers have shown little respect to people of color as they abused, assaulted, exploited, and killed them. The concern for justice and fairness was never an issue in the years before civil rights. Whatever the law enforcers wanted to do, they do with impunity. The victims of color had no one or place to turn to for justice or fairness when the perpetrators were the law enforcers who were supposed to protect them. Most complaints to others in authority fell on deaf ears, and usually, nothing was done. At the same time, an African American or person of color person could be accused of committing a crime and be sent to prison or death without even a semblance of a fair or just trial. If we were to check the records of violence and lynching’s committed against African Americans in police custody over the past few decades, we would not receive accurate data because the law enforcers did not record it or would not want to appear like they had a part in creating the data.

Today, with the advance of technology the world is able to witness the behavior of some law enforcers as they interact with people of color. In many cases, what is seen does not usually coincide with what the officer say happened. However, regardless of what is seen on the videos, the officers usually experience little if any repercussions for their involvement. For many of the people who watch the videos, justice or fairness does not seem to serve the African Americans. One reason offered by former and current police officers in trying to explain the behavior of European American police officers is fear of the African American man. Norm Stamper, the author of Breaking Rank, noted that “From the earliest days of academy training it was made clear that black men and white cops don’t mix, that of all the people we’d encounter on the streets, those most dangerous to our safety, to our survival, were black men.” If we are to take these words of a former police officer as truth, then we can readily understand why the European American police officer fears African American men—their safety and survival.

From where did that threat of safety and survival come relative to the European American officer ? One possibility might come from the bigotry present in the social conditioning of European Americans. Whether that fear is real or imaginary, the mere fact that it is announced in the academy or is common knowledge in the departments, it can serve as an excuse for officers to use the threat of death as a defense to shoot, beat or other abusive activity of African Americans. To underscore this point, Stamper stated: “Simply put, white cops are afraid of black men. We don’t talk about it, we pretend it doesn’t exist, we claim ‘color blindness,’ we say white officers treat black men the same way they treat white men. But that’s a lie.” Why has the public been kept in the dark about this fear? Maybe because keeping it secret serves a useful purpose for some people.

When a police officer is killed in the line of duty, brother and sister officers from all over the nation attend the funeral to pay their respects and show support for their members. Often huge processions and motorcades become part of the ceremony celebrating the service of the fallen officer. We all feel the loss and mourn with the family because every life is important and valued. We understand and appreciate the feelings of tribalism is the thin blue line. What we Americans find difficult to understand, however, is when a twelve-year-old boy playing with a toy gun alone in a public park is shot by an officer there is no-show of concern from the police department or the “good “officers on the force. The first utterance from the law enforcement agencies is usually the “officer had probable cause.” Little else is said.

No person in his or her healthy mind wants or wishes the death of another human being. However, if an individual has witnessed years of injustices, miscarriage of the law, abuse, assaults, and death to people who share the same identity but different skin color, but realize no sense of justice or concern for justice by the very people who volunteer their lives to serve and protect them, his or her sense of reality can be altered. Law enforcement agencies need to examine themselves to learn what part they play in creating the fear and behavior that contributes to the deaths of many men of color and subsequently to the death of their fellow officers.

Just recently a young African American man, Charles Kinsey, a physical therapist was attempting to render service to a young male autistic patient who was sitting in the middle of the street playing with a toy truck. Someone called the police and said someone was in the street with a gun. When Kinsey realized the police were on the scene, he laid on his back with both hands in the air and shouted loud to the police not to shoot. He told them that he was a therapist and the young man was autistic so please do not shoot. Totally disregarding what the therapist said, one of the officers shot Kinsey, made him turn over and handcuffed him. The irony of this case is that the autistic man was European American and had the object in his hand. The therapist was on his back with both hands in the air, yet he was the one the police shot with a rifle, not a gun.

Later, when the officer was asked why he shot Kinsey, his reply was “I don’t know.”Is there any wonder why some people lose their perspective about the police? Things must change for the better for all Americans, but especially for African Americans. Some members of the FOP are quick to claim that anyone who says something negative about police behavior is totally anti-police, but that is not true. People can be pro-police but find fault in some police behavior. For the FOP to put all the blame of police misconduct on a few “bad officers” is faulty logic. If a pack of dogs is charging towards a person with mouths open, teeth glaring, tongues salivating, how is he suppose to select the ones who will not bite him? This example is not meant as disrespect to officers, but when they all act in concert, how can the good ones be distinguished from the bad ones? The police need to start accepting some responsibility for the violence committed against people of color and make appropriate changes.

The problems relative to the shooting of African Americans and police is not reserved to those two entities, but to all America. We need to address the problems now.

Paul R. Lehman,D. L. Hughley and Megyn Kelly’s exchange on race an example of nation’s problem

July 21, 2016 at 3:48 pm | Posted in African American, American Bigotry, American history, American Racism, Bigotry in America, black inferiority, blacks, Constitutional rights, democracy, discrimination, Disrespect, Dr. Robin DiAngelo, entitlements, Equal Opportunity, equality, ethnic stereotypes, Ethnicity in America, European American, fairness, Ferguson, freedom of speech, happiness, justice, justice system, law enforcement agencies, liberty, Media and Race, Minnesota, police force, political tactic, Prejudice, race, Race in America, racism, skin color, social justice system, white supremacy, whites | Leave a comment
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One of the primary challenges associated with European Americans and African Americans attempting to have a rational and reasonable discussion concerning ethnic bigotry (racism) falls directly on the fact that the social conditioning received by European Americans does not allow them to see themselves as the bigots they are conditioned to be. The invention and instituting of the system of European American (white) supremacy and African American (black) inferiority achieved that objective. Since they are conditioned to see themselves and their social perception as normal and natural, only the people who do not look like them belong to a race, not them, because they believe they represent the model for the human race. Therefore, when a conversation relative to ethnic bigotry begins, the European Americans generally, are ignorant as to their opinions and perceptions being biased.

In an article, “White Fragility: Why it’s So Hard to Talk to White People About Racism,” by Robin DiAngelo, (http://goodmenproject.com 7/23/2015) in commenting about this restricted social conditioning of European Americans noted that “Yes, we will develop strong emotionally laden opinions, but they will not be informed opinions. Our socialization renders us racially illiterate. When you add a lack of humility to that illiteracy (because we don’t know what we don’t know), you get the break-down we so often see when trying to engage white people in meaningful conversations about race.” An example of what DiAngelo wrote about can be observed in a recent (7/14/2016) exchange between Megyn Kelly and D. L. Hughley on Fox News.

The system of supremacy through its institutional control allows the European American to “move through a wholly racialized world with a unracialized identity (e.g. white people can represent all humanity, people of color can only represent their racial selves).” The assumption of supremacy in opinions and perceptions is consistently manifested by Kelly throughout the exchange. For example, when Hughley makes the comment that he believes police are given the benefit of innocence from any wrongful act they may or may not have committed, Kelly is quick to come to the defense of the police. That defense in carried in the statements that referred to allowing the information before and after the event to come to the final decision that’s given. Hughley counters Kelly by suggesting that when the evidence of what happened is right before one’s eyes, waiting to acquire all the information that occurred before and after the event does not change the event. Kelly continued to disagree with Hughley and maintains her support for the police.

Kelly’s behavior showed signs of stress because Hughley did not accept her viewpoint which comes, if we remember, from a restricted and biased point of view. In essence, Hughley’s opinions cannot be accepted on their merits because they do not coincide with Kelly’s which she considers superior to his.

Stress became apparent on Kelly when the subject of racism is introduced when Hughley made the comment that “The only place racism doesn’t exist is Fox News and the police department,’ which he said sarcastically, but Kelly took seriously. Her comment to Hughley was “Come on, come on. That’s insulting.”For European Americans and Kelly in particular, speaking about racism is very uncomfortable because it is a challenge to their and her perception of it.

When Kelly tries to change the focus of the discussion from the Minnesota shooting of Philando Castile to the Brown shooting of Ferguson, Missouri, Hughley tried to direct her back to the original subject. However, she resisted and fell back to the point of law enforcement acquiring all the information before a decision concerning a shooting is made. Hughley made reference to personal experiences where the judgment of police was in question and would not relinquish control of the exchange to Kelly. The main point that Hughley was trying to make consistently throughout the exchange was that racism was a systemic and institutional fact, but Kelly seemingly could not and would not accept that point.

The exchanged between Kelly and Hughley began its conclusion when Kelly made the comment that “It is very dangerous when you get to the point where you paint an entire group with the same brush based on the bad actions of a few.”She apparently did not realize that statement could be applied in a variety of ways, not just the way she had intended it. Hughley replied to that comment saying “That is amazing to hear on this network. That really is.” She seemingly did not realize that her network has the reputation of following that practice with certain social groups.

Consequently, stress came to a head for Kelly and so using her power of control she ended the exchange, interrupting Hughley, and thanking him for being there. By abruptly ending the exchange we see the degree of stress she experiences when things do not go the way she had wanted them. We also see how unprepared she was to address the subject of ethnic bias (racism) with an opinionated and informed person of color like Hughley.

DiAngelo describes a situation that could explain the exchange between Kelly and Hughley we she wrote that: “Socialized into a deeply internalized sense of superiority and entitlement that we [European Americans (whites)] are either not consciously aware of or can never admit to ourselves, we become highly fragile in conversations about race.” She continued by noting that “We [European Americans (whites] experience a challenge to our racial worldview as a challenge to our very identities as good, moral people. It also challenges our sense of rightful place in the hierarchy. Thus we perceive any attempt to connect us to the system of racism as a very unsettling and unfair moral offense.” So, any effort to associate the institutional system of European American (white) supremacy and African American (black) inferiority and fear with European Americans is unacceptable and unwarranted.

Today, in America we need to be mindful of the different perspectives involved when attempting a discussion on ethnic bigotry;  and with the changing social and political atmosphere deconstructing the notion and value of race, we must come to the understanding that the new atmosphere must replace the old one, not accommodate it.

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