Paul R. Lehman, Trump and Goldberg uninformed on Confederacy monument removal

August 24, 2017 at 2:52 pm | Posted in African American, American Bigotry, American history, Baltimore, Bigotry in America, blacks, Catherine Pugh, criminal activity, Criticism, Democrats, discrimination, Disrespect, equality, Ethnicity in America, European American, European Americans, extremists, fairness, justice, justice system, language, law, Leftists, Media and Race, political power, politicians, Prejudice, President Trump, protest, Race in America, racism, respect, Slavery, social justice system, The Oklahoman, The U.S. Constitution, whites | Leave a comment
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A Bernard Goldberg commentary “Where Does current Movement End?  Question posed by Trump is one worth considering,” (The Oklahoman 8/23/17) gave pause for concern. The part of the title is a question that President Trump asked while making comments relative to the Charlottesville protest recently. The second part of the title makes the statement that the question was worth asking. For someone knowledgeable of history both question and statement would seem disingenuous. Nonetheless, we will examine both concerns as best we can.

Goldberg begins his comments by relating an incident from his youth, the 1960s when his family drove South from New Jersey to Florida. He recalls his reaction to his father stopping at a restaurant that feathered a “Whites only” sign by refusing to go in and eat. His family decided not to eat there. From this experience, Goldberg makes the statement that “My parents weren’t bigots. They were appalled at what they saw on TV coming out of places like Mississippi and Alabama.”Goldberg still does not realize that all Americans, European Americans, as well as African Americans, were conditioned to see bigotry as something natural. One wonders why Goldberg chose the South to use as an example of ethnic bigotry when he could have just as easily selected any part of New Jersey with its isolated ethnic populated communities. That is, of course, unless he did not live in a segregated community, attend a segregated school, worship in a segregated church, which he possible could have. But one thing was clear from his story; he and his family saw themselves as white. As a white person in America, viewing people of color as inferior was natural and commonly accepted by whites. That conditioning allows European Americans North and South to see bigotry in others, but not in themselves. That might be why Goldberg could say that his parents were not bigots.

He subsequently, made the comment that a case can be made for Trump asking the question: “Where does it end?” He continued: Is taking down a statue of Robert E. Lee or Stonewall Jackson or Jefferson Davis enough?” Goldberg, evidently, does not understand the reasons for removing the statues and monuments in the first place. New Orléans major, Mitch Landrieu,  offered a host of reasons for the removal, for example, he noted that “ New Orleans was America’s largest slave market: a port where hundreds of thousands of souls were brought, sold and shipped up the Mississippi River to lives of forced labor of misery of rape, of torture.” He added that “America was the place where nearly 4,000 of our fellow citizens were lynched, 540 alone in Louisiana; where the courts enshrined ‘separate but equal’; where Freedom riders coming to New Orleans were beaten to a bloody pulp.”Speaking specifically regarding the monuments he stated: “So when people say to me that the monuments in question are history, well what I just described is real history as well, and it is the searing truth.”

In addition to Mayor Landrieu, Baltimore, Maryland, mayor Catherine Pugh, had several statutes removed under the cover of darkness to avoid protesters and possible violence. One statue was “A monument of Taney, the supreme court justice who oversaw the 1857 Dred Scott case declaring that black people could not be American citizens, was to Pugh particularly disgraceful. She remarked: “How does a statue like that, a supreme court judge who oversaw the Dred Scott case, even exist? Why does someone like that even deserve a statue? Why should people have to feel that kind of pain every day?”Many other local and state officials have joined the movement to remove the offensive statues and monuments.

Goldberg shows his bias when he posed the question: “Is that where it ends—with a mob deciding what statues stay and which one go?” Evidently, Goldberg has not been watching or reading the news reports of how the mayors in several Southern cities decided to remove some statues honoring Confederate men. The references to two mayors of two major cities should more than underscore who makes the decisions to remove the statues and monuments. Why would Goldberg think the decisions are made by mobs? If Goldberg and Trump fully understood the reason for the movement of remove the statues and monuments, the question of “where does the movement end” turns rhetorical. The movement has its bases in history, not conjecture or assumed notions of correcting a wrong. The wrongs committed cannot be correct, but a constant reminder wrongs perpetrated against a people can be removed.

Another of Goldberg’s comments seems to go beyond the boundaries of common sense and logic: “Asking who’s next and where does it end doesn’t make you a white supremacist, or even unreasonable.” One would hope that before questions of the nature posed that a working knowledge of the movement in question might be acquired. Asking questions would never make a person anything by seems informed or uninformed about the subject matter. The answer to the question “who’s next” would depend on whose asking the question and what Confederate statue or monument is being considered. The history of the statue or monument relative to the time and place it occupies and why it was erected. A question important to the significance of the statue or monument would be does this monument honor the Confederacy or reflect some aspect of ethnic bigotry? In any case its presence on public property would be of concern.

What Goldberg seems to suggest is that the people who find the monuments the Confederacy offensive and sensitive are somehow taking their 1st Amendment rights too far. He added: “Leftist already shut down speech they don’t like on college campuses, including public universities funded by taxpayers. Is it such a stretch to silence people we detest from the public square?” Identifying but not defining some people as “Leftists,”  Goldberg, apparently, believe these people go about indiscriminately creating and causing problems simply because they do not like something. Also, why would he think these people are not taxpayers? Goldberg totally missed the point of the movement and its proponents and it shows in his uninformed comments and questions. Most people in the movement do not want to silence anyone, but they do want to exercise their rights to protest and seek to remove anything that historically has been shown to be offensive and hurtful to them and other citizens.

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Paul R. Lehman, Cal Thomas uses Charles Barkley and his comment to hide his biased view of history

August 23, 2017 at 12:53 pm | Posted in African American, American Bigotry, American history, Bigotry in America, black inferiority, blacks, Charles Barkley, Civil Right's Act 1964, democracy, discrimination, Disrespect, equality, Ethnicity in America, European Americans, extremists, fairness, freedom of speech, identity, interpretations, justice, justice system, language, law, Media and Race, political power, politicians, Prejudice, protest, race, racism, representation, skin complexion, Slavery, social justice system, The Oklahoman | Leave a comment
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Cal Thomas in his (Oklahoman) column, “Barkley offers some solid advice,” (8/22/17) begins the article with a quote from Friedrich Hegel: “The only thing we learn from history is that we learn nothing from history.” Unfortunately, some people take the quote to have value, others disagree with it. Hegel also stated that “Africa is no historical part of the world.” He added that “blacks had no sense of personality: their spirit sleeps, remain sunk in itself, makes no advance, and thus parallels the compact, undifferentiated mass of the African continent.” Whether one benefits from history or not depends on how one interprets the history being read, and who wrote it.

Thomas made the following statement: “We will learn even less from history if we wipe it clean, as some are trying to do by removing statues of Confederate leaders whose beliefs about slavery and race most, including me, find offensive. Conversation beats censorship.” If the people who want the statues removed also want the history relative to them wiped clean then that would be a tragedy. On the contrary, that is not what is wanted, because the history of the statues and the people and society that erected them and placed them on public property says much more than the traditional history books would tell. The majority of the mayors who have removed these statues maintain that they should be placed in museums or on private property, not destroyed. Most of the protesting people agree.

A misunderstanding has occurred relative to the selection of statues and who they honor in that some people assume that simply because an honoree was a slaveholder his statue should be removed. The fact is that only those statues that underscore and supposedly support the Confederacy (the losers of the Civil War) and supposedly continued slavery after the war are in question.  The majority of the statues that are believed to represent the Confederacy, in fact, only represent a bigoted society that wanted to flaunt its social control and power in the face African Americans. What are missing from Thomas’ comments are knowledge of history and an understanding of the hypocrisy that all Americans have been living under since the Revolutionary War—white supremacy.

Certainly, Thomas remembers the days of segregation when he witnessed the social injustices being visited upon people of color. We would also feel secure in thinking that his education made him aware of the many inhumane experiences African Americas experienced at the hands of a bigoted society. We have no history of how these experiences affected Thomas or if he supported these activities are not. We do know that through the efforts of civil rights activists many positive changes were made in American society, changes that benefited European American (white) females more than anyone else. In all of the civil rights acts, no special treatment was asked for or received by African Americans. The only request was that justice and fairness be served. Unfortunately, we are still waiting for that request to be honored. We are waiting for history to catch up.

According to his comments, Thomas seemed to believe that the protesters in Charlottesville, Virginia, both sides, wanted to create chaos in society and that some of them confronted each other “causing death and destruction, not only to individuals and property but to the links that have traditionally held us together as a nation, in spite of our differences.”Evidently, Thomas was not able to discern one group as wanting to disrupt and destroy the progress the nation has made over the years to correct history. One side of the protestors wanted to help deconstruct the things that have kept us from being one nation, to remove the superficial link that has kept us apart.

Rather than addressing the issue of European American supremacy, Thomas turns to the media as one of the dividing elements in society: “As usual, the media have contributed to the cultural fracturing by elevating tiny groups of bigots and leftists to center stage.” He then moves over to the blame the government: “Part of this chaos comes from government’s inability, or unwillingness, to solve, or even address, major challenges.”His comments indicate an unwillingness to stick with the subject and gain some clarification. Instead, he plays” the blame game” that does nothing but takes up print space and distracts from the problem.

Finally, Thomas gets to where he always intended to go in the first place—someone to use as an escape hatch—Charles Barkley. He tries to denigrate those people who have concerns about the Confederate statues by questioning their level of education and said they are a “distraction designed to keep our minds on things other than solving real problems and pit us against each other for the cultural, political and fundraising benefit and goal of various groups on the left and right.” Thomas, it seems, does not regard the years of injustice, abuse, bigotry in the social, educational, economic, political, judicial institutions of America as real problems. He does not understand that he is a bigot and that as long as he sees himself as a white man, he will be a bigot. To excuse himself from being a bigot, he uses Barkley’s comments to hide behind. But, instead of hiding them, Barkley’s words expose Thomas.

When the founding fathers invented European American (white) supremacy, they took away the history of the Africans and called them negro or black.  Although the African had cultural and ancestral identities, they were deprived of them. The early European Americans called themselves white rather than using their cultural and ancestral identities because they had already made white represent power, privilege, and control of society. The language they employed was used to ensure the continuation of their power and control. Subsequently, the Africans and African Americans were forced to learn that language, not realizing that it supported their enslavement. What Thomas does not understand is that he and Barkley do not speak the same language. Yes, they use the same words, but the meanings are different. Barkley is not a historian or a scholar, but a sports figure who expresses himself freely on a variety of subjects; he does not purport to represent anyone but himself, certainly not all African Americans.  What Thomas did not realize from Barkley’s statement is that he is not satisfied with society and history the as it is. So, he will work to change it for African Americans and the world, for the better. That is precisely the message the protesters were making in supporting the removal of the statues.  What was that thing about history again?

Paul R. Lehman,Trump’s statement to police underscores ethnic bias in criminal justice system

August 6, 2017 at 1:27 pm | Posted in African American, American Bigotry, American Indian, Bigotry in America, blacks, Civil War, criminal activity, democracy, Department of Justice, discrimination, Disrespect, equality, ethnic stereotypes, Ethnicity in America, European Americans, fairness, Freddie Gray, justice, justice system, Oklahoma, police force, Prejudice, President Trump, protest, race, Race in America, racism, respect, skin color, social justice system, white supremacy, whites | 1 Comment
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What are Americans to think when their President tells law enforcement members to break the law and abuse citizens who have been arrested and when questioned about his statements, they are passed off as if they were jokes? Why would the President want to joke about asking or telling the police to break the laws they are hired to enforce and follow and to abuse the citizens while doing so? To make matters worse, the President aimed his words for the unjust, unlawful, and abusive treatment of people of color. Through his comments, he gave permission to police officers to express their ethnic biases with physical violence and abuse of the people of color.

European Americans have been conditioned to view African Americans as criminals and less than first-class human beings. The media since before the Civil War have pictured and described African American in a negative and unflattering context. That practice still exists today, to a great extent. So, when the President made the statement about police officers throwing thugs in the back of a “Paddy wagon” (his words which are considered a pejorative phrase regarding the Irish) the immediate reference goes to Freddie Gray, the young African American man who died from injuries incurred from being put in a police van without proper restraints. None of the police officers were held responsible for Gray’s death. So the President, evidently, saw nothing wrong with the way citizens, especially African American citizens, are treated by the police.

A point of interest relative to the President’s statement is the fact that he used the term “those thugs” rather than citizen or person. The term “thug” when used in a certain context and by certain people like the President, is a direct reference to African Americans. In his recently released book, CHOKEHOLD [Policing Black Men] Paul Butler, a former prosecutor and presently a Georgetown University Professor, devoted a chapter of his book on “Constructing the Thug.” In that chapter, he explained that “the construction of the thug [is] based on the presumption that every African American man is a criminal. It is important to remember that this is a rebuttable presumption: African American men can do things to communicate that we are not dangerous.” In addition, he added that “It would not be an understatement to say that the vast majority of black men engage in those kinds of performances every time we step out of the house. It’s also true that many people can and do treat individual African American men with respect and kindness.”The overwhelming sentiment relative to police behavior towards African Americans is based on fear, anxiety, and the presumption of them as criminals. Those feelings are enough to clear the bar and justify the unjust, unlawful, violent, and abusive treatment of African Americans.

When the President made his statements relative to how the police officer should treat ‘thug’s he was standing in front of a large number of police officers. To the surprise of many top law enforcement agents, police chiefs, and others in authority, many of the officers in the President’s background smiled and applauded their approval of his comments. Why? Many applauded because they felt relieved that the President agreed with the way some police officers treat African American citizens. The comments served as encouragement to officers to continue their unlawful and abusive treatment of citizens of color. One wonders if some of those officers joined the force, not to protect and serve, but to harass and punish African Americans for being African Americans.

Many of the police chiefs and enforcement leaders were quick to call the Presidents statements, not in keeping with the law and practices of law enforcement, and issued statements to the effect that their departments will not tolerate the rough treatment of prisoners nor will violations be taken lightly. Some others police leaders underscored the fact that training focused on treating all citizens with respect and dignity.

Not all police officials felt the President’s statements were out of order: “For example, Detective Stephen Loomis, president of the Cleveland Police Patrolmen’s Association, excused Trump’s comments in a statement to CNN as ‘completely taken out of context by the racially exclusive and divisive profiteers’ seeking to question Trump’s support of all law-abiding citizens…”  Loomis included “the law enforcement officers that live and work among [law abiding citizens] them.” In other words, as far as Loomis is concerned all law enforcement officers are perfect; they make no mistakes or break laws and arrest only citizens who break the law. Everyone, according to Loomis, should realize that the President was simply joking when he made those comments. The concept of innocent before proven guilty for those arrested seems to have lost its value among some police union representatives.

The President’s comments, whether serious or not, makes the assumption that when police officers arrest African Americans and people of color that official protocol can be dispensed with in favor of officers acting as judge, jury, and executioner. In many of the recent video showing police abuse of African Americans and other people of color, male and female, law-abiding citizens see for themselves how some citizens of color are treated by some law enforcement officers. If the trend continues, one will have to ask where the law-abiding officers are hiding. Many American citizens turn a blind eye and a deaf ear to these unlawful and abusive happenings simply because they think they are not directly implicated in them. However, nothing could be further from the truth because when an officer is caught breaking the law and he or she is exonerated from a criminal quilt, many are sued and found guilty in civil court. The involvement of the law-abiding citizen comes into play when an officer and his or her department are sued in civil court.

The cost to the uninvolved law-abiding citizens for not holding the criminal justice system responsible for the abuses committed by its officers is large and growing. Unfortunately, many African Americans and other people of color have suffered abuse and often death at the hands of police officers and in return sued the police in civil court. Recently, in Oklahoma City, two African American men who had their murder convictions overturned have both sued the state for $32 million each. One former inmate has already settled his case; the other is yet to be adjudicated.

When the unlawful, unjust, and abusive treatment of citizens start to make a greater impact on the uninvolved law-abiding citizens, then they will join with citizens working to change the criminal justice system and make it serve all citizens fairly, justly, and lawfully. Living in a democracy requires all to learn that injustice for some is an injustice for all.

Paul R. Lehman, The jury’s not guilty verdict of the Philando Castile case sent a message to America

June 20, 2017 at 4:39 pm | Posted in African American, American Bigotry, blacks, Christianity, Civil Rights Ats, Declaration of Independence, Disrespect, equality, ethnic stereotypes, Ethnicity in America, European American, European Americans, fairness, justice, law, law enforcement agencies, Minnesota, political pressure, Prejudice, protest, Race in America, whites | Leave a comment
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With the jury’s finding of not guilty for the officer who killed Philando Castile comes the implied, but a blatant statement from law enforcement that the justice system overwhelmingly favors their agents—the police. The ruling says that in spite of you forcing us to use dash cams, body cams, and surveillance cams, you, the people, cannot prevail over us because justice is what we say it is. Most people of sound mind can usually tell right from wrong, but somehow lawyers, prosecutors, judges, district attorneys and others in the justice system cannot when a member of law enforcement is involved. We the people cannot continue to allow this miscarriage of justice to take place and assume that all is right with the world because it is not. So, what can the people do to replace his misguided system?

Although a disproportionate number of police victims have been people of color, the corruption is not exclusive to people of color, so, all people who want justice to serve everyone should be concerned and involved in bringing about a system that serves everyone. We know that many people are angry and concerned about the lack of justice simply by looking at the makeup of the protesters. While the protests serve a purpose in bringing the problems to public awareness, it should also serve as an opportunity to organize groups to study and develop plans of actions directed at replacing the system. Nothing will happen to replace the system if the people do not get involved and execute specific plans of actions.  Also, change will not happen overnight.

The first order of business is to organize and develop a plan of approach to addressing the problem. The need for this process is important because it saves time and energy. For example, developing a plan to replace the chief of police, if effective, might bring about some relief, but would not solve the problem because the chief is simply one part of the total organization. Any plan to be effective must understand the system and its organizational structure in order to replace it completely. Some of the tools available to the people include political power—finding suitable candidates for the various offices and supporting them to victory; political pressure—the people putting pressure on current politicians to introduce legislation written to address many of the current problems in the justice system; the law—suing the city, police, Fraternal Order of the Police for as much money as possible so they get the message that injustice also comes with a price. Whatever approach taken must involve all concerned citizens, not just the vocal ones, and it must start at the local level.

We have heard all the excuses offered by law enforcement to justify their actions; excuses like “I felt threatened,” or “I felt my life was in danger,” or “I thought he was going for his gun,” or “I was afraid for my life.” All of these excuses and others have been offered as reasons for using deadly force, and yet, in spite of their fears and feelings of trepidations, many of these officers remain on the force. If they are in a state of constant fear or insecure feelings, they should not be in law enforcement. How can they “serve and protect” when they are under constant stress?

In addition to the individual excuses we hear the all too often references to the “bad apples” in the department or the “need for more training,” or “the need for more officers,” or “our lives are on the line every day.” While all those reasons might be valid in some cases, none of the excuses explains why departments do not do a better job of vetting future officers or explain why some officers think it is fine to knowingly use excessive force, or officers using common sense and a degree of patience before resorting to deadly force, or spend more time educating departments and officers on the meaning of all people living in a diverse society rather than training in military combat tactics. Enough with all the excuses; ways and actions speak louder than words ever will.

We, the people, are tired of the unjust actions of the criminal justice system and its agents as well as the over-used excuses to try to justify and maintain the system. We are not trying to appeal to a sense of Christian fellowship or valuing our common humanity or democratic principles when we protest and ask for fairness for ourselves and fellow citizens, but to human decency and to a simple attempt to know the difference between right and wrong, and to seek to do what is right.

We should not take lightly the necessity for change in the system of justice as it continues to wreak havoc on the lives of people of color in general and show disregard for the rights of many of its citizens. To seek a replacement of the unjust system is not a suggestion, but a responsibility as noted in the Declaration of Independence: “But when a long train of abuses and usurpations, pursuing invariably the same object evinces a design to reduce them under absolute despotism, it is their right, it is their duty, to throw off such government, and to provide new guards for their future security.” The founding fathers believed that replacing a corrupt and abusive system was not simply a choice but a “duty” of the people. The focus is not replacing the government, but the abusive system. We should not look to violence as part of a remedy for injustices, but the legal tools that are available and most of all, the people.

Change and replacement of the criminal justice system will not come easy or quickly because of the long years of its entrenchment, but it must come. Any plan for replacement must begin at the local level and involve as many people possible—strength in numbers. People wanting to join in the effort should look for groups and/or organizations already active in the process. Joining efforts with other individuals and organizations does not mean one has to agree with everything the group or organization represents but agreeing on replacing the justice system should be the primary focus.

Paul R. Lehman, American Democracy: Truth, Falsehood, Falsehoods as truths, and Reality

May 21, 2017 at 11:49 am | Posted in African American, American Bigotry, American history, Bigotry in America, blacks, Constitutional rights, democracy, discrimination, Disrespect, DNA, equality, Ethnicity in America, European American, European Americans, fairness, happiness, justice, justice system, law, liberty, life, Pilgrims, Pledge of Allegiance, Prejudice, promises, protest, Puritans, race, Race in America, racism, respect, skin color, skin complexion, Slavery, social justice system, Supreme Court Chief Justice, The U.S. Constitution, U. S. Census, U.S. Supreme Court, white supremacy, whites | Leave a comment
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PART THREE of three

American history has always been taught with a spin that underscores the importance of the European, Anglo-Saxon male. Starting with the pilgrims and subsequently the Puritan who came from England to tame and develop a strange, wild, land given to them by God. The average American educational system also underscores the inalienable rights granted by the Constitution to European American men. The European Americans know from living in American society, the power, privileges, and supremacy available to them, but not to people of color. In addition, the European Americans also know that the system of supremacy denies the rights they enjoy to the people of color. Chief Justice Taney’s opinions in the Dred Scott Case, 1854, noted that the founding fathers, the framers of the Declaration of Independence, and the Constitution that: “They perfectly understood the meaning of the language they used, and how it would be understood by others; and they knew that it would not in any part of the civilized world be supposed to embrace the negro race, which, by common consent, had been excluded from civilized Governments and the family of nations, and doomed to slavery.”No one offered a disclaimer to that statement until the 13th and 14th Amendment. The laws changed, but the mindset of many European Americans remains as Taney stated.

Nevertheless, many European Americans do not see themselves as the reason and cause of people of color not enjoying their rights. The failure of the people of color not enjoying their inalienable rights European Americans believe is due to their inferiority, some additional personal faults, and/ or maybe it is still God’s will. In any event, the perception of the European Americans of themselves is based on the false premise of a race by color, and an hypocritical view of democracy as presented through American history and public education. In essence, their sense and view of reality are based on falsehoods, however, to them, it is based on truth and facts. Consequently, African Americans face discrimination daily from European Americans who do not realize their actions are biased.

Many social changes continue to occur in America since the founding fathers instituted their system of European American supremacy and African American inferiority. The more significant changes involve the actions of African Americans seeking access to their inalienable rights granted by the Constitution and denied by society. Fortunately, America is a society governed by laws, and it is through these laws that changes in the social structure are available. The laws were written without respect to color, but the enjoyment of those rights was based on the ability for those laws to be enforced. African Americans did not enjoy the support of society in enforcing the laws that discriminated and disenfranchised them. For the African Americans, their reality has been the constant and continuous struggle to obtain and enjoy those inalienable rights. A problem for some European Americans, especially the young European American man in question, is that with each gain for rights made by African Americans, represents a loss to them.

A problem consistent in interviews that involve extreme concepts of ethnic bigotry such as the one in question is the fact that the interviewer never challenges the young European American’s concept of race. In other words, questions like: what does white mean? How can whiteness be determined and who determines it? What is a race? How can a percentage of whiteness be determined? He is allowed to continue embracing his false concept of race and, in fact, becomes emboldened in his belief because it is not challenged or debunked.

As long as the interviewer accepts the concept of race from the young European American’s perspective, the conversation will remain cyclical, and his bigotry will go unchallenged. In order for change to occur in the conversation facts and reality associated with those facts must be introduced and considered. The presence and contributions made to America by African Americans are not fiction, but real and documented facts of significance. The recently opened building, The National Museum of African American History and Culture, as well as the statue of Dr. Martin Luther King, Jr., situated on the mall, gives proof and evidence to the contributions of Africans Americans to American history and society. The introduction of DNA and its findings are real and important to our understanding of truth and scientific facts. When the DNA scientists reported that their finding indicated that all human being were 99.9 percent alike, we have no reason to doubt them. They concluded that race cannot be discerned from our DNA. While Americans can disagree with the findings that debunk the concept of race by color, they cannot change them. However, if the concept on which the system of ethnic bigotry is based is not challenged, change is not possible.

The young European American who sees himself as white must be presented fact and evidence to replace the falsehoods he has been living with all his life. His acceptance of the facts and evidence relative to race represents the problem as well as the challenge. What rational and logical people view as falsehoods, the young European American views as truth.

Changes in American society are taking place on more rapid basis than in the past because of the many advances in technology and other areas. Many of the changes we are able to witness on a daily base. One of those changes is in the demographics of society. More and more American society is browning because of the mixture of its ethnic population and the union of representatives of different ethnic cultures. The concept of races by color or culture is quickly fading and the significance of race losing its social value. The problem of race has become so confusing that the U.S.Census Bureau simply allows people to identify themselves by providing a space labeled “other.”

However, what is needed is a concerted effort to bring out the factual truth and separate it from the falsehoods. All the lies, myths, deceits, hypocrisy associated with race and American history and society must be confronted and debunked. By doing so, we will be able to see who we are and what we want to be and to start to engage in sound communications. The choice is ours to make; we can be either agent of change or its victims. Either way, change will continue to occur.

The young European American man who sees America as a white society must be given the opportunity to see the falsehood that has been guiding his life as truths. If he is able to recognize and accept those falsehoods for what they are, then a positive change in his perception is possible. If he is unable to discern the truth from the falsehoods then his life will continue to be filled with the disappointments and the loss of his sense of value and self-importance as a European American (white) man in an ethnically diverse society and world. The ideal objective of our future society is for all Americans, especially the young European American, to replace his whiteness with actual truths and facts and be able to state honestly and freely the ending of the Pledge of Allegiance that underscores “liberty and justice for all.”

Paul R. Lehman, Good community relationships with the police requires clear, realistic perception

January 29, 2017 at 6:02 pm | Posted in African American, American Bigotry, American history, Bigotry in America, black inferiority, blacks, Constitutional rights, criminal activity, democracy, discrimination, Disrespect, equality, Ethnicity in America, European Americans, freedom of speech, justice, law enforcement agencies, Oklahoma, police force, Prejudice, President, President Obama, protest, race, segregation, skin complexion, social justice system, The Oklahoman, tolerance, white supremacy, whites | 1 Comment
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In an article by Mark A. Yancey, “Police and community relationship goes 2 ways,” (The Oklahoman 1/28/2017) his first two sentences underscore the reasons why community relationships are in need of a lot of work. He stated that: “In the wake of recent police-involved shootings around the country, I often hear that police need to rebuild trust with the communities they serve. While I agree trust needs to be re-established, we should not place the entire burden of restoring trust, promoting respect and tolerance and following the law solely on the police.”Two words are used in these sentences that demonstrate Yancey’s lack of understanding of the problems involved with building a relationship with the communities; those two words are rebuild and restoring.

While we can applaud Yancey’s desire to seek a good relationship with communities, we must recognize that he is a citizen of a society with a natural bias against people of color. Chances are, he does not realize his bias because it is not something he consciously acquired but was conditioned to be society—his home, neighborhood, school, church, city, state, and nation. One example should suffice to show how the bias works. If an officer observes a nice-looking late-model car driven by a young African American male, chances are two thoughts will cross the officer’s mind—the car is stolen, or the driver is a drug dealer. However, if the drive of the car is a young European American male, the two thoughts might be that he is a spoiled kid or it is the family’s car. The thoughts relative to the African American male were not made out of malice or anger; they are conditioned responses. If the officer does not recognize the negative thoughts relative to the African American, then they cannot be replaced.

One cannot rebuild or restore relationships that never existed in the first place. The relationship the officer has with the communities is the one conditioned by a society which sees people of color in a negative context. The relationship should be for the officer to serve and protect all the citizens without bias, but when the bias is hidden by social convention, the lines get blurred.

Yancey’s next sentence also underscored a problem of a lack of understanding in the police-community relationship: “Relationship-building, after all, is a two-way street and requires mutual trust, respect, and tolerance.” When we stop and take a look at some of the recent videos of police treatment of young African American men, we recognize that all three of these elements are missing from the behavior of the officers. Officers are paid by the citizens to do their jobs; the citizens are not, so it is incumbent on the officers to serve as examples in these areas. History shows us that the law enforcement agency has been wanting in these three areas relative to their relationship with the African American community. For example, shortly after former President Obama had taken office, a noted scholar a professor from a prestigious university was arrested for entering his own home. He identified himself to the officer, told the officer that the home was his, and showed him the key to the door. The officer disregarded all the professor said and arrested him. What happened to trust, respect and tolerance during this experience?

Another recent example of where the police disregard these areas of trust, respect, and tolerance involved a young African American man who had used a tool to do some work on the sunroof of his car. Someone from the neighborhood called 911 and reported someone breaking into an auto. When the young man’s car was pulled over, he got out with both hands in the air. The video showed the officers issuing orders and simultaneously charging the young man, not giving him any time to obey the commands. To add insult to injury, the officers kept telling the young man to stop resisting when there were three or four officers on him, pushing his face into the concrete, punching him and holding his hand behind his back with an officer’s knee. Yet, they kept yelling at him to stop resisting—he was not resisting. How could he when he was face down on the pavement with three or four officers on him? Where were the respect and tolerance? Videos of both these incidents exist and the behavior of the officer/officers can be observed on YouTube.

Yancey mentioned that “citizens need to do their part in the rebuilding process by avoiding unnecessary, violent confrontations with officers.” Officer Yancey would do well to review many of the videos that show no violence on the part of the citizens unless or until it is initiated by officers who are in a rush to subdue a citizen. The fact is that when an officer stops a citizen, the citizen loses all his or her rights because if a video and audio history of the event is not available, the law enforcement community will disregard anything the citizen has to say but accepts everything the officer has to say.

Time and again, videos have shown that citizens can observe the laws, and follow police orders and still get beaten, or shot, and then arrested. We are not saying that the citizens are never at fault; many times they are, and many times mental illness has some part to play in the events. Yancey stated that “The law requires officers to respect the citizens they serve. Citizens should show police the same respect they rightfully demand by cooperating with officers’ instructing and letting our judicial system resolve peacefully and disagreements about the lawfulness of their actions.” In an ideal world Yancey’s statement might be acceptable, but in reality, if the citizen cannot present evidence to prove his or her case, it is an automatic win for the officer. All we need to do is check the record of police cases of misconduct and see how many convictions have been placed on the officers.

The first order of business in trying to establish good community relationships is for the police departments to understand their history with the community. If the elements of trust, respect, and tolerance are missing, then the first question should be why? Chances are the problems start with the biased perception of the citizens conditioned in the law enforcers by society. That is the first thing that needs to change—all citizens should be viewed as citizens, no differences. We can admire Yancey’s efforts in wanting to address this problem, but he needs to better understand the role of the police officers and their relationship to the community before asking the community to give what must be earned—trust, respect, and tolerance

Paul R. Lehman, African American celebrities meeting with President elect Trump–a perspective

January 22, 2017 at 4:02 am | Posted in African American, American history, birther, Constitutional rights, Criticism, Disrespect, European American, freedom of speech, Media and Race, meetings with the President-elect, Oklahoma, politicians, President, protest | 1 Comment
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Once President Trump won the nomination and set up his office in Trump Tower, he had numerous individuals coming to pay him a visit. Among some of these visitors were a number of popular African Americans. Because of the baggage that President Trump brought with him from his campaign that was seen as ethnically biased against African Americans, many people questioned the reasons for African Americans going to Trump Tower. Regardless of their reasons for visiting with then President-elect Trump, the photo opportunity after the meetings of these African Americans with Trump sent a message that he was using them to show the country and the world that he was not biased. The problem with that interpretation is that these African American individuals represented only themselves, not the national community of people of color.

Some years ago, a European American politician in Oklahoma was asked why he did not come into the African American community to campaign for votes. He answered that he had met with all the important African Americans in the community and paid them off for the community’s vote. So, there was no need to try to win the votes of individuals when he already had the community vote in his pocket. In other words, all this politician had to do was to meet with a few popular African American and pay them to publicly support his campaign. So, although we are not questioning the rights and integrity of the individual African Americans who visited with Trump nor their reasons for the visit, we do not want the lasting impression from their visits to be that they were making a deal with him on behalf of the African American people. The African American citizens have not given their voting power or influence to any popular African American individual nor can they because African Americans and people of color do not represent a monolith.

When America saw various African Americans of note having their pictures taken with President-elect Trump and saying words in praise of him, that occasion gave many of them an opportunity to pause and think about what they saw. Why, after a campaign that was filled with disparaging and negative things about people of color, not to mention the “birther” campaign that was conducted for several years, would a prominent African American want to be photographed with Trump? Regardless of their reasons, meeting with and being photographed with the President-elect was their right and privilege. However, the implications associated with such meetings bring to awareness some conundrums—did the President-elect cut any deals or make any promises with these individuals? If so, what were they, who did they impact, how will they be implemented, and when? One certainty we know from experience—deals and promises made with individuals acting as individuals are not binding to the people these individuals seemingly represent.

In addition, the photo opportunities of the African Americans with the President-elect Trump gave the viewers the suggestion that some type of negotiations might have taken place. Whether deals or promises were part of the conversations, only the parties involved know what transpired because the people were not privy to them. Again, the problem that needs to be resolved is whether the individual African Americans were representing themselves, or were they speaking on behalf of a group of people. If they were at their meetings as individuals only, then no problem exists. However, if they gave the impression that they were speaking on the behalf a group of people, then they should have said so. No single individual can know and communicate the needs and wants of every community in America specifically; that is why organizations of concerned and active people exist. The meetings with individuals create a problem of perception, not one of individual rights and privileges.

One problem with individuals meeting with Trump and having the meeting seen as an individual representing the African American community is when organized national and community organizations request meeting with Trump to discuss some concerns, his response could be that he had already discussed those concerns with one or two individuals earlier. Evidently, the organizations did not get the memo about the meetings. The fact that the photo opportunities with the African Americans and the President-elect Trump serve as evidence that he met with them could be used as proof of his concern for some of the challenges in the various communities, and then suggest that anyone with a concern seek out these African Americans for answers to their questions.

Some people might suggest in defense of these individual Africans Americans if they are not representing an organization, that Martin Luther King, Jr. met individually with leaders, so that proves the acceptance of this type of activity. No so! King always spoke as a representative of a group of concerned citizens, and he was seldom alone at such meetings. Throughout history the media has taken the opportunity, on occasion, to create spoke persons for the African American community by simply showing them again, and again responding to questions asked by the media. Booker T. Washington became a national leading figure for the African American community when the media took a quote from a speech he delivered at the 1895 Atlanta Cotton Exposition focusing on “separate but equal” status for African Americans and broadcast it nationwide. Because of that nationwide coverage, Washington became the most influential African American of his day. So, we know what exposure to the media can do for individuals.

The American public has been conditioned to think incorrectly that one person can speak for all people of color. So, when an individual of color is shown by the media making a statement or responding to a question, the public could easily view that individual as representing an entire group. Unfortunately, that perception is what comes to mind when an African American celebrity is shown in a photo opportunity with President Trump. If such meetings between Trump and African American celebrities involve problems and concerns facing African Americans and other people of color and deals are made, the strength of the groups and organizations whose purpose is to address these problems with the President or his representatives is greatly weakened.

All individual have a right to meet and speak with anyone they choose, especially if that person is the President of the United States. However, all individual do not have the right to speak for a group of people they do not officially represent or to give that impression to the public. These individuals certainly have the right to speak on any topic they choose as long as they represent only themselves.

 

Paul R. Lehman, The criminal justice system must be replaced for justice to become a reality for all

September 25, 2016 at 1:34 pm | Posted in African American, American Bigotry, American history, Bigotry in America, black inferiority, blacks, Constitutional rights, criminal activity, democracy, Department of Justice, Disrespect, education, equality, Ethnicity in America, European American, fairness, justice, justice system, Killings in Tulsa, law enforcement agencies, Media and Race, Norm Stamper, Oklahoma, police force, Prejudice, protest, Race in America, skin color, skin complexion, social justice system, white supremacy, whites | 3 Comments
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By now most of America should realize that the continued shooting of African Americans and people of color by police officers is not just a random act of an inexperienced, untrained, misguided rookie cop. The plethora of excuses for the killings does little to avoid the conclusion that the problem is systemic—part of the culture of law enforcement nationwide. The idea of a few rogue cops committing these killings does not stand the test of validity for dismissing their actions as random while protecting the force. The fact of the matter that law enforcement culture views African Americans and people of color as the enemy or less valuable than European Americans is more than evident by the mere number of incidents that have occurred recently as well as historically.

Holding town hall meetings, public panel discussions, firing a few officers, hiring a few officers of color, making speeches and the like will do nothing in addressing the problem. The problem is the culture that views the African Americans and people of color as having less human and social value as the European American citizen. According to some former police officers, European Americans are conditioned to view African Americans with fear and trepidation. Norm Stamper has said that as an officer he experienced the fear that European American officers had for African American men. This cultural view is held by European Americans as part of their view of reality and normalcy in America, i.e. European Americans have been conditioned to not see their bigotry as a problem, but as the normal way to see society. Until they are able to see and understand that their view of reality is bigoted, the problem will persist.

The recent deaths of Terence Crutcher in Tulsa, Oklahoma, and Keith Lamont Scott in Charlotte, N.C. should serve as proof sufficient to underscore the charges African Americans and other people of color have made against the various police forces for many years. European Americans have been conditioned to view police and other law enforcers as public servants whose characters project honesty, truth, justice, loyalty, dedication and integrity, and certainly, many officers do project those qualities. What the African American community has been saying for years is that they are not viewed or treated by law enforcement the same as European Americans and therefore their relationships are not the same. Now that America and the world can witness via video just what happens in many of these cases, the call to replace the system and culture of criminal justice in America should be readily acceptable to all.

What we witness in Crutcher and Scott cases goes totally against the picture of law enforcement presented to the general public. The fact that the police not only lie about their actions but also create false reasons for their actions; these faults constitute deceit. The tacit of trying to find something considered socially unacceptable in the African American victim’s background to make him or her appear in a negative light is below contempt. The result is that the element of trust in law enforcement is no longer possible. We are not indicting all individuals who have taken the oath to serve and defend, but when time and again the result of any actions involving the killing of an African American with little or no repercussions for the officers, we have to ask, where is the justice?

The protests that we witness around the country are not against police officers, but the system and culture in which they work that discriminates against African Americans. These protests must continue and include more citizens of all ethnic identities, especially, European Americans. The media present most protest involving African Americans as an African American protest when in fact it is a protest by American citizens because the problems being underscored by the protestors are American made. All Americans should be affected by the videos of unarmed citizens being shot by police officers and the subsequent lack of appropriate justice for their acts.

The American criminal justice system must be replaced, not adjusted, expanded or tweaked because the core of the system would not be affected. The core in place presently views African Americans in a negative and uncomplimentary perspective, and because of that view, they are treated with a lack of respect. That view must be replaced with one that views all people as valuable human beings worthy of respect and deserving the protection and service given by law enforcement. To fully address the problem of injustice, European Americans must be educated to observe, speak, and behave in a way that includes them and all human beings in the family of mankind. In order to begin the process of replacement, all citizens must be educated to the fact that the concept and belief in a system of biological races is a myth, false, made-up. No one’s skin complexion gives him or her preferences of any nature over another human being, except by man-made laws. The protests today are focused on getting rid of those unjust laws.

The social conditioning received by European Americans relative to skin complexion has been so overwhelming that separating the fact from fiction is a monumental challenge. However, society is rapidly changing its demographic profile to the point that the social value of white versus black skins will have little to no value. Some Americans turn a blind eye and deaf ear to the protests now happening in society thinking that since only African Americans are involved that they are not affected by whatever the problems might be. They will learn that they are directly implicated in the problems and must become a part of the change or remain a part of the problem.

If Americans who view the videos showing the treatment of African American citizens by law enforcement  want to become involved in making positive change, they should not only voice their concerns to local authorizes but also seek out organizations and/or civic group where they can become active participants. If no such groups are readily available, they can start one to focus on the problems that need changing. Words without actions is just hot air

Paul R. Lehman, Police unions try to control department culture which can create problems

September 7, 2016 at 2:53 pm | Posted in African American, American Bigotry, American history, Baltimore, Bigotry in America, Breaking Ranks, chicago, Colin Kaepernick, Constitutional rights, democracy, discrimination, Disrespect, equality, Ethnicity in America, European American, fairness, Ferguson, Football, justice, law, law enforcement agencies, liberty, Norm Stamper, Oklahoma, police force, Prejudice, protest, race, social justice system, The U.S. Constitution | Leave a comment
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The time has come for Americans to take a look at the arrogance, ignorance, and bigotry exhibited by members of the law enforcement establishment, in particular, the police union representatives. Santa Clara Police union and Police Chief differ on their responsibility: “The Santa Clara police chief has vowed to continue providing a safe environment at San Francisco home games after the union representing his officers threatened to boycott policing the stadium if the San Francisco 49ers don’t discipline Colin Kaepernick for criticizing police and refusing to stand during the national anthem.” (AP 9-4-2016) The union took the first action relative to Kaepernick’s protest by sending a letter to the 49ers.

The police chief understands and accepts Kaepernick’s Constitutional right to protest: “As distasteful as his actions are, these actions are protected by the Constitution. Police officers are here to protect the rights of every person, even if we disagree with their actions.” On the other hand, the union representatives letter requested that action is taken against Kaepernick or else “it could result in police officers choosing not to work at your facilities.”The union does not work for the city, the chief does.

If we were to go back and examine each of the cases of African Americans being killed or treated unjustly by law enforcement agents in cities like Ferguson, New York, Baltimore, Detroit, Los Angeles, etc…, we would also find a representative of their union stepping into the situation and doing a number of irrational things in favor of their officers. First, the union wants to separate the victims from the officers by underscoring the dangers involved in police work and the obvious disregard for the law by the victims. A picture of the police officers is painted of them being above the law and not worthy of criticism by the victims or the public; they are held as sacrosanct.

Once this picture of the police officers is presented, the union then attempts to turn the victim into the villain by checking to see if he or she has a police record that can be used to vilify him or her to the public. Although any information on a victim’s record might not be pertinent to the incident in question, if it will cast a negative image of the victim, it will be used. The objective is to question the worthiness of the victim or the public to challenge the character of the police and turn the process of the public having to choose the “good guys,” police, over the ”bad guys,” the victims. In any event, any aspersions cast upon the police officers are taken as criticism against the entire law enforcement establishment with no middle ground. The union knows that in the past, most people believed the police over the victim.

With Kaepernick’s protest, the union had already decided that he was wrong and a villain to the point that if nothing was done by the 49ers organization to punish him, his entire team would suffer as well as all the people associated with their home games. The union totally disregarded Kaepernick’s Constitutional right to protest in the manner he chose and because they did not approve of it, it was unacceptable. Fortunately, the police chief used better judgment and knowledge of the law to handle the situation. The chief’s letter probably did not sit well with the union because it took away the union’s power to instill fear in and to coerce victims of police misdeeds.

At times it seems that the union representative wants to take charge of any negative situation involving police officers and usurp the powers of the chief. For example, in Oklahoma City, the question of how police body cameras are to be used has caused some disagreement between the union representative and the chief. The union wants the police to have total control of the pictures recorded by these cameras—what is seen and by whom. The chief disagrees with that notion because the public would argue the benefits of the cameras if the pictures could be censured by the officer before, during and after a police action. The concept of transparency would be lost if the pictures could be altered before anyone other than the police could see them. No decision has been made in this case and because no decision has been made, the cameras are not being worn.

Often what the union representative does is to try and convince the public to believe the opposite of what he accuses a victim of during—painting everyone with one brush. For example, when a person accuses an officer of wrong-doing, the emphasis is on that officer, but the union tries to spin the story to make it appear that the entire police department or all law enforcement agencies are being indicted. Using this tactic the union can create an “us” versus “them” scenario with “us” being the good guys, and “them” being the crooks. A quick reference to the union’s letter to the 49ers underscores that point. According to the AP article, “the police union complained that Kaepernick’s ‘inappropriate behavior’ has ‘threatened our harmonious working relationship.’”The letter seeks to make Kaepernick the outsider –crook and the police the good guys. Fortunately, the police chief did not allow his power to be usurped by the union this time.

In his book, Breaking Rank, Norm Stamper commented on police unions as I noted in my book: “Police unions represent a problem for social change in America because they have been able to manipulate the system of [European American] white supremacy…they usually oppose any changes in their operation not introduced by themselves and complain when any criticism is directed toward them….If any questions are raised concerning the actions of officers, the union usually accuse the party asking the question of being anti-police.”According to Stamper, the unions usually try to control the culture of the police departments (The System of European American (white) Supremacy and African American (black) Inferiority).

The fact that the Santa Clara Police Union decided that Kaepernick’s behavior was inappropriate and that some corrective action had to be taken shows the arrogance of the union. They used their position and standing in the community to make a value judgment against someone who had done no wrong. They showed their ignorance in sending a letter to the 49ers making a threat for some corrective action against Kaepernick before they checked to see if a law was broken or an offense committed. Although the question of Kaepernick’s ethnicity was not mentioned, his protest involved the treatment of African Americans and people of color by law enforcement. The union took offense to his protest.

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