Tags: African Americans, American protest and prejudice, black, Charles Kinsey, Civil Rights, communication, Confronting Myths, current-events, discrimination, ethnicity, European Americans, justice, Obama and American Bigotry, Oklahoma City Police Department, Oklahoma State Bureau of Investigation, Opinion writer--The Oklahoman, OSBI Report, Philando Castile, Prejudice, race, Race in America, The Oklahoman, white
A recent article on the “OPINION” page of the Oklahoman (7/27/2016) entitled, “Report undermines claims of police bias,” represents the very kind of bigotry that serves to keep the communities and citizens in a state of disunity. One has to question the accuracy of the data presented by the Oklahoma State Bureau of Investigation reporting on itself because human nature and self-preservation favors embellishing the positive and minimizing the negative relative to self-examination. The report focused on police-involved shootings and revealed the following facts: “Such shootings are not common, although they have increased; those killed are typically to blame for their own fate; and most importantly, appearance of racial disparities can be created by a literal handful of cases.”The Opinion writer of this article has, seemingly, little or no sense of reality if he or she believes that these comments do not show the ignorance and bigotry of all of the aforementioned relative to the challenge for unity between the African Americans and the law enforcement agency.
The first statement made: “Such shootings are not common, although they have increased,” suggests that the Opinion writer is apparently fully aware of all the shootings, those reported and those not reported in the African American community. Evidently, the accuracy of that statement depends on how long the data has been collected and recorded and by whom. When we look back briefly at a recent case where thirteen African American females were sexually assaulted by Daniel Holtzclaw, a member of the Oklahoma City Police Department, we know why nothing was done by the police department until one of the thirteen assaulted women had the courage to reported the assault. Being assaulted by an officer of the law gives African American females little room relative for reporting the incident. Many African Americans will generally avoid contact with the police unless absolutely necessary because of the history of disrespect and abuse relative to the way they have been treated in the past.
Also, the Opinion writer misses the actual problem of concern between the law enforcement agency and the African American community—a failure to communicate. The shootings are only part of the problem; respect for and value of the citizens of color have been problems from the very beginning of statehood because bigotry by European Americans against African Americans is a seemingly natural occurrence. Until just recently, when the protest marches against police shootings began, the criminal justice problems of the African American community were ignored because they, evidently, according to the Opinion writer and the data, did not exist.
The second statement shows a total lack of understanding of the communication problem: “those killed are typically to blame for their own fate.” In other words, the police are perfect; they never make a mistake even when they are afraid of the victims because of their color. So, the Opinion writer is saying that people of color that follow or try to follow the orders of policemen, cause their own deaths. How ignorant can one be to believe that a police officer, one who is afraid of people of color, does not experience a behavioral change when having to confront one? In a recent video, a police officer shot a young African American man, Philando Castile; the officer ordered him to get his license. When Castile proceeded to get his license, the officer gave him another order. When Castile did not respond quickly enough to suit the officer, the officer shot him. Why? From the viewpoint of the Opinion writer, Castile caused the officer to shoot him because the officer thought he was reaching for a gun—a gun which was legal for him to carry and for which he had a license. Seemingly, because of the officer’s fear of Castile, his stress level increased from the normal level of stress that goes with the job and contributed to his quick, training-based, reactions. Castile died.
In another recent incident, Charles Kinsey, a physical therapist, was lying on his back with both empty hands extended up, asked the officer not to shoot him. The officer shot him. But, we must assume according to the Opinion writer that Kinsey caused the officer to shoot him, so it was his fault that he was shot. We are led to believe that officer behavior is always calm, deliberative, measured, and in the best interest of the citizens, they have volunteered to serve and protect. Unfortunately, with the help of videos we are able to witness officer behavior that does not fit that model, because they are human beings, and we humans make mistakes.
The third statement underscores a serious problem in the Opinion writer’s understanding of the conflict and protests: “and most importantly, appearance of racial disparities can be created by a literal handful of cases.” The statement basically implies that based on the data from the report that the history of police actions of abuse, intimidation, mistrust, injustice, and shootings are all figments of African American imagination; that the instances of lynching’s in Oklahoma and America were simply minor and rare occurrences; that the massacre of the Greenwood section of Tulsa in 1921 really did not happen. We must question again about where the data was acquired when it was acquired and by whom, and if the focus was restricted to shootings.
The Opinion writer’s last statement shows a blind respect for law enforcement and data and a total disregard for history and ethnic bias: “In short, any racial disparities in police shootings appear the result of statistical noise, not deliberate bias.” Continuing, the article states: “And the fact that Oklahoma law enforcement officers resort to lethal force so infrequently is a testament to their integrity and courage.”The Opinion writer fails to understand that the problem is not with a single police force in Oklahoma, but it is a culture within law enforcement and the entire criminal justice system that must be replaced.
Nothing is gained in closing the gap of disunity between the law enforcement agencies and the African American community when honest and clear communication is not achieved. A better understanding of the problems involved in the shootings from both sides would go far in bridging that gap of fear and mistrust. For clear communications to take place both sides need to recognize that there are preconceived ideas and beliefs that must be confronted and replaced before any progress can be made. The attitude, ignorance, and tone of the Opinion writer shows just how much work lies before us in recognizing that we are not really communicating with one another if we still live in a world of make-believe.
Paul R. Lehman, Law enforcement should acknowledge role in historic Police violence regarding African AmericansJuly 22, 2016 at 7:09 pm | Posted in African American, American Bigotry, American Dream, American history, American Racism, Bigotry in America, black inferiority, blacks, Breaking Ranks, Constitutional rights, Darren Wilson, discrimination, Disrespect, equality, ethnic stereotypes, Ethnicity in America, European American, fairness, Ferguson, justice system, law, law enforcement agencies, liberty, life, Media and Race, Norm Stamper, police force, Prejudice, race, Race in America, skin color, social justice system, socioeconomics, tribalism, white supremacy, whites | Leave a comment
Tags: African American, American History, bigotry, black, Charles Kinsey, current-events, ethnicity, European Americans, FOP, justice, law, law enforcement, Obama and American Bigotry, police force, Prejudice, race, Race in America, skin color, white
One of the ironies concerning the recent instances of police shootings is the reaction of law enforcement regarding the shootings. The entire nation is put on alert and more arms are brought out in preparation for defense against the shooters. More officers are brought out into the field or on the streets as if there was going to be a war-like conflict between the police shooters and the police. What we find in looking at the individuals who shoot police is that they generally acted alone. When attempting to answer the question of why were the police attacked, the police never say that maybe they had something to do with instigating the violence. And that is the irony.
For approximately three-hundred-years, law enforcers have shown little respect to people of color as they abused, assaulted, exploited, and killed them. The concern for justice and fairness was never an issue in the years before civil rights. Whatever the law enforcers wanted to do, they do with impunity. The victims of color had no one or place to turn to for justice or fairness when the perpetrators were the law enforcers who were supposed to protect them. Most complaints to others in authority fell on deaf ears, and usually, nothing was done. At the same time, an African American or person of color person could be accused of committing a crime and be sent to prison or death without even a semblance of a fair or just trial. If we were to check the records of violence and lynching’s committed against African Americans in police custody over the past few decades, we would not receive accurate data because the law enforcers did not record it or would not want to appear like they had a part in creating the data.
Today, with the advance of technology the world is able to witness the behavior of some law enforcers as they interact with people of color. In many cases, what is seen does not usually coincide with what the officer say happened. However, regardless of what is seen on the videos, the officers usually experience little if any repercussions for their involvement. For many of the people who watch the videos, justice or fairness does not seem to serve the African Americans. One reason offered by former and current police officers in trying to explain the behavior of European American police officers is fear of the African American man. Norm Stamper, the author of Breaking Rank, noted that “From the earliest days of academy training it was made clear that black men and white cops don’t mix, that of all the people we’d encounter on the streets, those most dangerous to our safety, to our survival, were black men.” If we are to take these words of a former police officer as truth, then we can readily understand why the European American police officer fears African American men—their safety and survival.
From where did that threat of safety and survival come relative to the European American officer ? One possibility might come from the bigotry present in the social conditioning of European Americans. Whether that fear is real or imaginary, the mere fact that it is announced in the academy or is common knowledge in the departments, it can serve as an excuse for officers to use the threat of death as a defense to shoot, beat or other abusive activity of African Americans. To underscore this point, Stamper stated: “Simply put, white cops are afraid of black men. We don’t talk about it, we pretend it doesn’t exist, we claim ‘color blindness,’ we say white officers treat black men the same way they treat white men. But that’s a lie.” Why has the public been kept in the dark about this fear? Maybe because keeping it secret serves a useful purpose for some people.
When a police officer is killed in the line of duty, brother and sister officers from all over the nation attend the funeral to pay their respects and show support for their members. Often huge processions and motorcades become part of the ceremony celebrating the service of the fallen officer. We all feel the loss and mourn with the family because every life is important and valued. We understand and appreciate the feelings of tribalism is the thin blue line. What we Americans find difficult to understand, however, is when a twelve-year-old boy playing with a toy gun alone in a public park is shot by an officer there is no-show of concern from the police department or the “good “officers on the force. The first utterance from the law enforcement agencies is usually the “officer had probable cause.” Little else is said.
No person in his or her healthy mind wants or wishes the death of another human being. However, if an individual has witnessed years of injustices, miscarriage of the law, abuse, assaults, and death to people who share the same identity but different skin color, but realize no sense of justice or concern for justice by the very people who volunteer their lives to serve and protect them, his or her sense of reality can be altered. Law enforcement agencies need to examine themselves to learn what part they play in creating the fear and behavior that contributes to the deaths of many men of color and subsequently to the death of their fellow officers.
Just recently a young African American man, Charles Kinsey, a physical therapist was attempting to render service to a young male autistic patient who was sitting in the middle of the street playing with a toy truck. Someone called the police and said someone was in the street with a gun. When Kinsey realized the police were on the scene, he laid on his back with both hands in the air and shouted loud to the police not to shoot. He told them that he was a therapist and the young man was autistic so please do not shoot. Totally disregarding what the therapist said, one of the officers shot Kinsey, made him turn over and handcuffed him. The irony of this case is that the autistic man was European American and had the object in his hand. The therapist was on his back with both hands in the air, yet he was the one the police shot with a rifle, not a gun.
Later, when the officer was asked why he shot Kinsey, his reply was “I don’t know.”Is there any wonder why some people lose their perspective about the police? Things must change for the better for all Americans, but especially for African Americans. Some members of the FOP are quick to claim that anyone who says something negative about police behavior is totally anti-police, but that is not true. People can be pro-police but find fault in some police behavior. For the FOP to put all the blame of police misconduct on a few “bad officers” is faulty logic. If a pack of dogs is charging towards a person with mouths open, teeth glaring, tongues salivating, how is he suppose to select the ones who will not bite him? This example is not meant as disrespect to officers, but when they all act in concert, how can the good ones be distinguished from the bad ones? The police need to start accepting some responsibility for the violence committed against people of color and make appropriate changes.
The problems relative to the shooting of African Americans and police is not reserved to those two entities, but to all America. We need to address the problems now.
Tags: African American, American Education, bigotry, black, Civil Rights, Confronting Myths, current-events, D. L. Hughley, ethnicity, European Americans, Fox News, Megyn Kelly, Minnesota, Missouri, Obama and American Bigotry, po, police shootings, politics, Prejudice, race, Race in America, racism, skin color, white
One of the primary challenges associated with European Americans and African Americans attempting to have a rational and reasonable discussion concerning ethnic bigotry (racism) falls directly on the fact that the social conditioning received by European Americans does not allow them to see themselves as the bigots they are conditioned to be. The invention and instituting of the system of European American (white) supremacy and African American (black) inferiority achieved that objective. Since they are conditioned to see themselves and their social perception as normal and natural, only the people who do not look like them belong to a race, not them, because they believe they represent the model for the human race. Therefore, when a conversation relative to ethnic bigotry begins, the European Americans generally, are ignorant as to their opinions and perceptions being biased.
In an article, “White Fragility: Why it’s So Hard to Talk to White People About Racism,” by Robin DiAngelo, (http://goodmenproject.com 7/23/2015) in commenting about this restricted social conditioning of European Americans noted that “Yes, we will develop strong emotionally laden opinions, but they will not be informed opinions. Our socialization renders us racially illiterate. When you add a lack of humility to that illiteracy (because we don’t know what we don’t know), you get the break-down we so often see when trying to engage white people in meaningful conversations about race.” An example of what DiAngelo wrote about can be observed in a recent (7/14/2016) exchange between Megyn Kelly and D. L. Hughley on Fox News.
The system of supremacy through its institutional control allows the European American to “move through a wholly racialized world with a unracialized identity (e.g. white people can represent all humanity, people of color can only represent their racial selves).” The assumption of supremacy in opinions and perceptions is consistently manifested by Kelly throughout the exchange. For example, when Hughley makes the comment that he believes police are given the benefit of innocence from any wrongful act they may or may not have committed, Kelly is quick to come to the defense of the police. That defense in carried in the statements that referred to allowing the information before and after the event to come to the final decision that’s given. Hughley counters Kelly by suggesting that when the evidence of what happened is right before one’s eyes, waiting to acquire all the information that occurred before and after the event does not change the event. Kelly continued to disagree with Hughley and maintains her support for the police.
Kelly’s behavior showed signs of stress because Hughley did not accept her viewpoint which comes, if we remember, from a restricted and biased point of view. In essence, Hughley’s opinions cannot be accepted on their merits because they do not coincide with Kelly’s which she considers superior to his.
Stress became apparent on Kelly when the subject of racism is introduced when Hughley made the comment that “The only place racism doesn’t exist is Fox News and the police department,’ which he said sarcastically, but Kelly took seriously. Her comment to Hughley was “Come on, come on. That’s insulting.”For European Americans and Kelly in particular, speaking about racism is very uncomfortable because it is a challenge to their and her perception of it.
When Kelly tries to change the focus of the discussion from the Minnesota shooting of Philando Castile to the Brown shooting of Ferguson, Missouri, Hughley tried to direct her back to the original subject. However, she resisted and fell back to the point of law enforcement acquiring all the information before a decision concerning a shooting is made. Hughley made reference to personal experiences where the judgment of police was in question and would not relinquish control of the exchange to Kelly. The main point that Hughley was trying to make consistently throughout the exchange was that racism was a systemic and institutional fact, but Kelly seemingly could not and would not accept that point.
The exchanged between Kelly and Hughley began its conclusion when Kelly made the comment that “It is very dangerous when you get to the point where you paint an entire group with the same brush based on the bad actions of a few.”She apparently did not realize that statement could be applied in a variety of ways, not just the way she had intended it. Hughley replied to that comment saying “That is amazing to hear on this network. That really is.” She seemingly did not realize that her network has the reputation of following that practice with certain social groups.
Consequently, stress came to a head for Kelly and so using her power of control she ended the exchange, interrupting Hughley, and thanking him for being there. By abruptly ending the exchange we see the degree of stress she experiences when things do not go the way she had wanted them. We also see how unprepared she was to address the subject of ethnic bias (racism) with an opinionated and informed person of color like Hughley.
DiAngelo describes a situation that could explain the exchange between Kelly and Hughley we she wrote that: “Socialized into a deeply internalized sense of superiority and entitlement that we [European Americans (whites)] are either not consciously aware of or can never admit to ourselves, we become highly fragile in conversations about race.” She continued by noting that “We [European Americans (whites] experience a challenge to our racial worldview as a challenge to our very identities as good, moral people. It also challenges our sense of rightful place in the hierarchy. Thus we perceive any attempt to connect us to the system of racism as a very unsettling and unfair moral offense.” So, any effort to associate the institutional system of European American (white) supremacy and African American (black) inferiority and fear with European Americans is unacceptable and unwarranted.
Today, in America we need to be mindful of the different perspectives involved when attempting a discussion on ethnic bigotry; and with the changing social and political atmosphere deconstructing the notion and value of race, we must come to the understanding that the new atmosphere must replace the old one, not accommodate it.
Tags: African Americans, American History, bigotry, black, black and white race, Black Deaths, Civil Rights, current-events, Dr. Robin DiAngelo, ethnicity, European Americans, genetic, law enforcement, law enforcement agents, Louisiana, Minnesota, Obama and American Bigotry, politics, Prejudice, Prof. Dorothy Roberts, race, Race in America, skin complexion, social conditioning, Texa, University of Penn., white
Since the recent incidents in Louisiana, Minnesota, and Texas, where the lives of African Americans and European Americans have been lost, many protest marches across the country, many town hall meetings, and many talk shows have been conducted that focused on America being a divided country because of color—black and white. The objectives of all these activities are to somehow bring the country together harmoniously. Many recommendations and plans will be suggested and some will be implemented in an effort to correct the recent and decades-old injustices committed against African Americans by European Americans. Unfortunately, all the plans, programs, and recommendations will be short-lived because we cannot be united until we learn and fix what keeps us divided. No problem based on race will ever be resolved talking about race—black and white. Every discussion that involves race can only go in a circle; we know circles have no ends.
In order to resolve a problem involving race we must get beyond race, i.e.…we must establish an approach to discussing the nature of the problem without invoking the concept of race because if we do not, then we accomplish nothing but a waste of time. Let us be specific in identifying the problem that keeps America divided. If we say the answer is race, we are partially correct because race is the key word. However, our acceptance of the concept of race is the problem. Ever since the founding fathers invented the concept of a black race and a white race, separate and unequal, we Americans have been living our lives based on a myth, a falsehood, and an invention. The problems we experience as a divided society today are all based on our acceptance of the false concept of race. The reason for the invention of races was control of the people, all the people. For European Americans, the concept of superiority was important and necessary in order to serve as a buffer between the slaves, the poor, and the élite. The invention was/is known as the system of white supremacy and black inferiority.
The system of white supremacy does not exist in isolation, but must have the component of black inferiority to complete its existence. Both terms are different sides of the same coin. The system of supremacy became the focus of social conditioning of the psyches of all Americans. For European Americans, according to Dr. Robin DiAngelo, a European American scholar, “We [European Americans/whites] have set the world up to preserve that internal sense of superiority and also resist challenges to it. All while denying that anything is going on and insisting that race is meaningless to us.” In other words, the system of white supremacy was created to protect and perpetuate itself. She adds:”We have organized society to reproduce and reinforce our racial interest and perspectives. Further, we are centered in all matters deemed normal, universal, benign, neutral and good.”
The founding fathers based their invention of races on the color of skin which was illogical as well as irrational because skin color is not a constant determinant of race. At the time the invention was instituted the founding fathers had control of society and the power to enforce their laws. The legacy of their invention relative to people of color, and African Americans, in general, was the elements of danger, anger, fear, and hatred. These negative elements relative to people of color were/are processed as natural and normal to the perception and understanding of European Americans. African Americans were forced to view themselves in public to conform to the perception of the biased European American views. The actions of some members of law enforcement today underscore the retention of the beliefs that the system of Supremacy promoted. Our understanding of the system of white supremacy and how it influences our perceptions should tell us that any discussion involving race in society is tainted if the bias concept of white supremacy is not replaced. In essence, too many European Americans view African Americans and people of color as inferior normally. Since that is the case, any idea of fairness and justice by these European Americans will be influenced by their ethnic bias, much of which they never realize or recognize because it has always been natural and normal to them. Unfortunately, when the European American’s biased viewpoint is challenged, they can become offended because they think their sense of objectivity is being challenged.
The most challenging part of bringing together our divided country is replacing the concept of race and its lack of authenticity and reliability. A recent comment by Dorothy Roberts, a University of Pennsylvania professor, underscores the point. Race has never been defined with any consistency and Professor Roberts adds: “That’s because race is based on cultural, legal, social and political determinations, and those groupings have changed over time. As a social scientist, looking at biologists treating these groupings as if they were determined by innate genetic distinctions, I’m dumbfounded. There’s so much evidence that they’re invented social categories. How you can say this is a biological race is just absurd. It’s absurd. It violates the scientific evidence about human beings.”Unfortunately, many European Americans choose to hold on tightly to the myth.
If we can accept the factual information we know about race and supremacy, then any discussion that speaks to resolving problems concerning the concept of race must begin with a forthright rejection of a black and a white race, and the normal perception of the inferiority of people of color by European Americans . If those changes do not occur, then no reasonable and fair discussion can take place. In essence, race cannot be a part of that discussion if race is assumed to be an acceptable and legal term. We must come to understand that what divides America is the illusion of race and racial differences. If we do not debunk those illusions, we have no basis from which to build a construction together. If we are going to solve the social problems that are the results of ethnic biases, we must do so as social equals.
The recent video showing the shooting death of two African American men, Alton Sterling and Philando Castile, by European American police officers in Minnesota and Louisiana simply underscores the point that anywhere in America the value of an African American’s life is little to none existence. Calls for changes in the police departments will do little to remedy the problem because the problem does not reside in the police departments per se; the problem is the culture of American society that does not value African Americans. The law enforcement agencies and its representatives only reflect what society empowers them to embody—a lack of value for people of color, especially African Americans.
We know from past experiences that videos will not be sufficient to promote justice for the African American victims. The culture of bigotry is part of the system that permeates law enforcement nationwide and although videos have been produced to show the actions of law enforces, they do little to convict officers who are involved in the action.
One reason for the lack of justice is because the entire community is not directly implicated in the injustice. Rather than the African American community of Minnesota and Louisiana protesting, the entire cities should protest to show that they understand the culture of bigotry they promote and sustain through the police force and say it is not acceptable. Real and sustainable change will not occur in America until the culture of ethnic bigotry is replace with a system that values all people. We need not legitimize prejudices by listing conditions and by giving names to them such as ethnicity, gender, color, religion etc…. If all Americans should enjoy the same right, liberties, and freedoms, then no qualifications are needed–all says it all.
To understand the culture of bigotry as exemplified by law enforcement we need to look at what serves as its base. Simply stated, the answer is anger and fear of the African American by the European Americans acquired through social conditioning. In their homes, neighborhoods, communities, schools, and churches, European Americans from early childhood learn and are shown how to behave toward African Americans and people of color in general; unless they are employed or serve the European Americans in some non-threatening position, they are to be avoided. Because the African American lacks little social value in society when compared to European Americans, any social improvement acquired by African Americans appear as a threat to the supremacy of the European Americans. These social improvements serve to anger the European Americans because they are often viewed as encroachments on their rights. The worse possible experience for a European American is having to view an African American as an equal; that goes totally against the social conditioning under which they were reared.
So, until the total national community can accept the injustice committed against an African American as wrong, replacing the system of injustice will not occur. The problem is not just between the police department and the African American community; it involves the entire national community. The focus should be on the injustice committed against any person and not finding fault with the parties involved; we are all involved and we need to accept our role in fighting against injustice or promoting injustices by our silence.
Fear of the African American comes from the ignorance and myths associated with the invention of races and the concept of European American supremacy. The fear of losing that concept of supremacy serves as the motivating element to inflict physical violence against the African Americans. Anger and fear of African American men are joined together at the heart of the American culture. We can and do readily observe it through the actions of law enforcers. In my recent book about the system of European American Supremacy the following reference focused on the subject: A former police officer, Norm Stamper, (Breaking Rank, Nation Books, 2005) clears up any misconceptions European Americans might have about law enforcement and African Americans: ‘Simply put, white cops are afraid of black men. We don’t talk about it, we pretend it doesn’t exist, we claim ‘color blindness,’ we say white officers treat black men the same way they treat white men. But that’s a lie.”Stamper noted that while bigotry and fear are part of the police culture and a significant fabric of their thoughts, most European American officers will not admit to the bigotry in themselves and others.
We know that anger, fear, and bigotry exist in the culture of law enforcement nationwide and we have statistics to support the degree to which men of color are killed by law enforcement agents. The question now is what can be done to eliminate it? The first order of business is for the Europeans Americans to recognize that valuing the lives of people of color is necessary. For European Americans to act like the murders of African American men have no more than a passing affect on them is to approve of the injustice. They can no longer stand passively on the sidelines and shake their heads saying how sorry they are that this or that tragedy occurred. They need to join forces with all the members of society in protest and actions to changes the system from the top to the bottom.
The law enforcement agencies work for the people, all the people. Unfortunately, the police unions and other criminal justice element work to protect the officers, not the citizens. If that statement is thought to be presumptuous, one needs only to check and see how many officers shown on videos killing unharmed or legally armed men have been convicted. The officer has only to say that he or she felt their lives were threatened and all the focus falls on the victim for somehow forcing the officer to shoot him. The laws need to be changed to protect the citizens from the police in that all citizens should be given the right to exercise their rights. Many of the African American men who were killed never had an opportunity to be asked questions or respond before they were shot. As a society, we can put a stop to these senseless killings, but we must do so as a society, not just people of color and a few European Americans. All Americans should be outraged at the display of injustice regarding the shooting of men of color, outraged to the point of action.
Tags: African Americans, American Education, American History, bigotry, black, black churches, current-events, Esso Gas Stations, ethnicity, European Americans, Jacinda Townson, Negro Urban League, Paula Wynter, Prejudice, race, Smithsonian, St. Louis Black Pages Business Directory, The Green Book, Victor H. Green
Today many Americans take their freedoms, liberties and privileges for granted because seldom are they challenged. One of the freedoms we all enjoy today is traveling all over the country seeing and experiencing the majesty of America the beautiful. A recent publication by the Smithsonian, and writer Jacinda Townsend, entitled “Driving While Black”( April 2016) tells of the challenging experiences encountered by African Americans before the Civil Rights Act of 1964 and the efforts of one man to help relieve some of the dangers.
Townsend states that “Driving interstate distances to unfamiliar locales, black motorists ran into institutional racism in a number of pernicious forms, from hotels and restaurants that refused to accommodate them to hostile ‘sundown towns’ where posted signs warned people of color that they were banned after nightfall.”The fabric of ethnic bigotry increased after the Civil War because African Americans through their quest to become American citizens with all rights and privileges created a problem for European Americans could not see them as social equals. Therefore, in whatever manner African Americans could be deprived of liberties and freedoms, many European Americans invented and promoted these challenges.
As one might expect, African Americans traveling by automobile during segregation presented many problems. For example, some gas stations would not sell gasoline to African American customers and certainly would not allow them use of the restrooms. In some cases, the stations would sell the gasoline to African Americans, but at a higher price than the price at the pump. Because segregation was sanctioned by the government, no recourse was available to the African Americans; they were on their own. On long trips where they knew purchasing gasoline might be a problem, taking along an extra can of gas was a necessity.
Many African Americans taking long trips had the challenge of finding sleeping accommodations because the hotels or motels would not accept them. Simply traveling at night presented some problems. Townsend notes one experience of Paula Wynter, a young girl traveling with her parents in the 1950’s: “In North Carolina, her family hid in their Buick after a local sheriff passed them, made a U-turn and gave chase. Wynter’s father, Richard Irby, switched off his headlights and parked under a tree. ‘We sat until the sun came up.’ She says. ‘We saw his lights pass back and forth. My sister was crying; my mother was hysterical.’” The cover of darkness protected evil-doing bigots from getting caught from practicing their deeds against African Americans.
Two things African Americans knew to take with them when traveling by either car or bus and train—food and drink. Why? Because in most restaurants they would not be served—even one-room bus stops would not serve them. One practice that was common throughout the South and other areas of the country focused on African Americans traveling by bus. When the bus stopped for a meal break, the European Americans could go inside the establishment and order their food. The African Americans had to go around to a window in the back of the place building and place their order. However, they were forced to pay for their food at the time of placing the order. Because of ethnic bigotry in society, the European American had their orders completed first, so they had a chance to eat while seated in the establishment. Once the European Americans were served, then the orders of the African Americans were started. However, the bus drivers were only concerned that the European Americans were fed, so after their meal, thy returned to the bus ready to continue their trip. The bus driver would order all passengers on the bus at that time. The African Americans who had paid for their food were forced to leave without receiving any food and were refused their right to have their money refunded. So, they continued their trip hungry and with a money deficit for their troubles.
Things began to change for many of the African American travelers in 1937, according to the article, when an African American visionary entrepreneur, “Victor H. Green, a 44-year-old black postal carrier in Harlem, relied on his own experiences and on recommendations from black members of his postal union for the inaugural guide bearing his name, The Negro Motorist Green-Book.” At first, the 15-page book covered “the New York metropolitan area, listing establishments that welcomed blacks.” The book “created a safety net. If a person could travel by car—and those who could, did—they would feel more in control of their destiny.”For the first time, families could plan their road travel knowing that some of their problems would be addressed using the information in The Green Book.
Townsend notes that “The Green Book final edition, in 1966-67, filled 99 pages and embraced the entire nation and even some international cities. The guide pointed black travelers to places including hotels, restaurants, beauty parlors, nightclubs, golf courses and state parks.”More importantly for the traveler, Green’s book included businesses such as service stations, garages, and Road Houses. Although desegregation provided greater opportunities for African Americans to travel, the dangers and challenges of the road did not simply disappear.
Finally, the article notes that “The Green Book was indispensable to black-owned businesses. For historians, says Smithsonian curator Joanne Hyppolite, the listings offer a record of the ‘rise of the black middle class, and in particular, of the entrepreneurship of black women.’”
Green’s book met a need for the African American traveler during the difficult period of segregation. Whether a direct influence or not, a publication that follows a similar philosophy but focuses on African American businesses is The Black Pages, for the metropolitan of St. Louis, Missouri. The expressed purpose of this publication is as stated:
St. Louis Black Pages Business Directory: For 25 years, the Black Pages Business Directory and The Transformational Agenda Magazine has served as an effective advertising vehicle for small-mid-sized businesses, non-profit organizations, and corporations across the St. Louis Metro area who have a vested interest in letting the African American community know that they’re in business and that they respect and appreciate their patronage. This highly effective advertising vehicle is penetrating a $4.86 billion market via 100,000 print copies, and engaging internet and mobile editions (for iPhone and Android).” www.black–pages.com/tag/st-loui
The Green Book sold its first edition for twenty-five cents; its final edition sold for $1. We note in the article that “At the height of its circulation, Green printed 20,000 books annually, which were sold at black churches, the Negro Urban League and Esso gas stations.”
Tags: African American History, African Americans, American History, bigotry, black, black inferiority, Civil Rights, current-events, discrimination, ethnicity, justice, Prejudice, President Obama, race, Race in America, skin color, skin complexion, slavery, white, white supremacy
A new publication of interest has recently become available. This book should come with a cautionary warning because it contains elements of truth and facts. The content will appear troubling to some and hopefully, comforting to others. None-the-less, this book should come with the warning that the author’s object is to shed some light on the history of American bigotry and its continued association in America’s changing society. The following information concerning the book was received by this writer:
FOR IMMEDIATE RELEASE June 1, 2016 News Release For more information: Saraa Kami, Media Contact 347-403-4686 or firstname.lastname@example.org
Oklahoma Author Proclaims in New Book: “Racism cannot be defeated” Oklahoma City, OK – Author Dr. Paul R. Lehman examines the changing social landscape of America in the context of race in his new book, “The System of European American (white) Supremacy and African American (black) Inferiority”. As one of the nation’s most respected scholar’s on the topic of race relations, Dr. Lehman releases his newest findings on the topic of race and comes to the solemn conclusion that racism in America cannot be defeated.
Citing the racial changes that have surfaced since the election of America’s first African-American president in 2008, Lehman says that the past eight years has caused the element of ethnic bias to rear its ugly head. Beginning his literary journey by delving deep inside the root causes of modern racism, from the early days of its establishment by America’s founding fathers to the modern days of the 21st century, Lehman comes out of his quest with some definitive answers to the nagging questions surrounding racism, its origins, and its effects on this country.
The dialog that Lehman starts is something that the author views as long overdue. For Lehman, his book isn’t about highlighting old problems; it’s about reconditioning society in order to effectively deal with ethnic bigotry and begin the much-needed healing process.
“Americans have been socially conditioned to see themselves, and others, through a system of ethnic bigotry,” says Lehman. “Because of changes in society, that system is deconstructing and causing in some Americans, fear and dread for the future. This book looks at the system from the founding fathers to 2016 and explains how and why the system must be replaced.”
Dr. Paul R. Lehman is a university professor emeritus and former dean of the graduate college at the University of Central Oklahoma. Before embarking upon his career in higher education, Lehman worked in the news media as a former CBS affiliate news journalist and weekend anchor. Lehman, a Navy veteran, resides in Edmond, Oklahoma. His two sons followed him into higher education with his son Christopher earning a PhD in Ethnic Studies, and son Jeffrey earning a doctoral degree in Musical Arts. To learn more about Dr. Lehman and his books, visit his website at www.paulrlehman.com
“The System of European American (white) Supremacy and African American (black) Inferiority “by Paul R. Lehman Hardcover | ISBN 9781514475256 Paperback |ISBN 9781514475249 E-Book | ISBN 9781514475263 Available at Amazon and Barnes & Noble e
Tags: African Americans, American Education, American History, barack obama, bigotry, black, Confederate flag, current-events, ethnic bigotry, ethnicity, European Americans, John Rogers, ku klux klan, Opinion writer--The Oklahoman, Prejudice, President Obama, race, Race in America, The Daily Oklahoman, The Oklahoman, The Southern Poverty Law Center, Tulsa, Tulsa Riots 1921, University of Tulsa, white
One of the general misconceptions many Americans have today is that ethnic prejudice is a thing of the past and only vestiges of it remain. For evidence of this social change some point to the removable of the Confederate flag from some Southern state flags as well as a number of statues and monuments that underscore the hatred and bigotry felt by many European Americans for African Americans during and after slavery. Another sign of attempts to remove symbols of ethnic bigotry on many college and university campuses is the removing of names of known bigots from buildings and other structures on the campus. For many institutions, this act of name removable represents a great and serious undertaking because many of those names belong to people who were considered deserving of the honor of recognition at the time they were displayed. What has changed to cause the removable of many of theses former honored contributors from their place of recognition?
One answer can be found in history, but not necessarily the history written in school books; school book history was tailor-made to support the ethnic bigotry of the day. Much of the actual history resides in the old newspapers and journals of early America. What that history tells us is that ethnic bigotry was considered normal; to not be a bigot was considered not normal if one happened to be a European American (white). So, when people of the early American past were given honors via placing their names on buildings and other edifices, little attention was paid to or reference made to their ethnic bigotry. Such was apparently the case with the University of Tulsa naming one of its structures after John Rogers.
In an article in the Oklahoman (5/20/2016) “Building controversy provide cautionary tale,” on the “Opinion” page, the writer tells about the removal of Roger’s name from a TU building, not just any building: “University of Tulsa officials recently decided to remove John Roger’s name from TU’s college of law, which he helped found, because of his 1920s association with the Ku Klux Klan.”The fact that the building was the college of law which Roger helped to found gives us some additional insight as to the mindset of the people of Oklahoma during this time. The article underscores the fact that “racists views of the Klan were not out of line with the thinking of many respectable people, across the nation, during Oklahoma’s early decades.” Few European Americans gave notice to the abuse, violence and death the Klan visited on African Americans. Since many of the up-standing, civic-minded, Christian, European American citizens were also Klan members, not many Oklahomans were told about the destruction and death caused by many of the good citizens of Tulsa in 1921 when the Greenwood area was demolished. The Klan has always stood for European American (white) supremacy and the inferiority of African Americans.
What we refer to today as a bigot was not considered bad or evil or even unpatriotic for early European Americans; as a mater of fact, the Klan for many European Americans was seen as an anti-crime, civic-minded, “temperance organization.” Many of its members included bankers, businessmen, lawyers, educators, and even clergy. Helping to promote and maintain the Klan’s views while passing them on to the children, were the text books. The article cited this reference: “Consider the 1914 biology textbook at the center of the famed Scopes ‘monkey’ trial in Tennessee. Based on evolutionary theory, that book matter-of-factly declared there were ‘five races or varieties of man,… ‘“The article continued by listing the Ethiopian or Negro, the Malay or brown people, the American Indian, the Mongolians and finally, “the Caucasians represented by civilized white inhabitants of Europe and America.”
The article underscored the importance of the text book: “That children’s text book advocated eugenic, and said of supposedly inferior people, ‘If such people were lower animals, we would probably kill them off to prevent them from spreading.” Such was the mindset of many of the European American Oklahomans in the early 1920s according to the article. However, in another article in the Oklahoman (5/6/2016) ‘These were everywhere,’ tells of the many Klan klaverns in Oklahoma before and during the 1940s. This article tells some of the Klan’s activities as in the following reference: “A story in the Nov. 21, 1920, edition of The Daily Oklahoman describes Klansmen terrorizing residents in Guthrie, threatening farmers, business owners and residents in the city’s black quarter with death.” Also it included: “According to the story, the Klan forbid cotton growers from paying pickers more than $1.25 per hundred pounds picked, and blacks were threatened with death and burning if they asked for a higher wage.”
The Klan article showed a map of Klan chapters in Oklahoma in the early 1940—it was home to 102 chapters. The article concluded with the findings that “The Southern Poverty Law Center recognized 10 Klan-affiliated groups last year in Oklahoma.” Although laws have changed over the years, many attitudes and minds still embrace the once normal bigoted psyche. The lingering hate and fear of African Americans in some Oklahomans might easily be assumed from the fact that all seventy-seven counties voted against Barack Obama two times—2008 and 2012. Obama was not liked by many European Americans before he had a chance to assume his office; the reason given for his unpopularity was not his skin color but his political party.
We can certainly applaud the efforts of the University Tulsa to remove symbolic references to our biased past and support them in their actions. We can also applaud the efforts of the Oklahoman’s article discussing the removal of John Roger’s name from TU’s law college and shedding some light on why the removal is important. One of the most challenging aspects of American society today is to understand that because the normal mindset of European Americans is biased towards African Americans and other people of color, “basic morality and common sense” must be redefined without the bias. For us to assume that ethnic bigotry simply fades away into the woodwork over time would be wrong; removing it takes great effort mainly because many people do not realize they are biased.
Tags: African Americans, American Education, Cleveland, current-events, Dr. Robin DiAngelo, ethnicity, European Americans, firearms, guns, justice, law, Police, Police training, race, race baiting, settlement, Steven Loomis, Tamir Rice
If there has been any question about ethnic bigotry being a fabric of the European American (white) psyche we need look no further than the letter written by Stephen Loomis, President of the Cleveland Patrolman’s Association, regarding the family of Tamir Rice. Loomis’ letter shows an attitude of ethnic arrogance, ethnic supremacy, and ethnic bigotry among other things.
The first example of arrogance appears when the letter is addressed to the “Media” instead of the Rice family. The letter is sent to the media in an effort to garner sympathy and support from people like-minded to Loomis. No expression of sorrow or compassion is offered to the Rice family except in the last sentence of the first paragraph: “Our hearts continue to be with them.” The “them,” however, refers to “the Rice family as well as our involved officers.” So, rather than writing directly to the Rice family, Loomis writes to the media and in doing so shows a lack of respect and personal concern.
In a display of an attitude of both arrogance and superiority Loomis suggest that the Rice family and their lawyers lack enough intelligence to know how to manage the settlement they received from the City of Cleveland: “We can only hope the Rice family and their attorneys will use a portion of the settlement to help educate the youth of Cleveland….” The pause here in the quote is to accentuate the psyche of Loomis and how the responsibility of the law enforcement agency to “Protect, Serve, and Defend” is shifted to the Rice family and the public rather than to the police: “…in the dangers associated with the mishandling of both real and facsimile firearms.”One wonders if there is a correct way for young children to handle a toy gun.
What Loomis said in that sentence is that parents of African American youths should not let their children play outdoors in a public park with toy guns or pistols because the Cleveland Police are not intelligent enough or educated and trained well enough to assess a situation involving children playing with a toy gun, because they might shoot them. The inference here is that Tamir and his family is at fault for letting him play in the park with his toy gun and therefore, is responsible for his death.
One wonders why the responsibilities of the law enforcers are never brought into question in Loomis’ comments. One suggestion is that Loomis does not believe the police bear any responsibility in the death of Tamir, and that his death is in part due to the negligence of his parents for letting him be a young boy playing the in public park with a toy gun. If someone was to challenge Loomis’ attitude, his first order of business would be defensive. Dr. Robin DiAngelo describes the attitude of a European American with respect to ethnic bigotry. Speaking as an European American she stated: “Socialized into a deeply internalized sense of superiority and entitlement that we are either or not consciously aware of or can never admit to ourselves, we become highly fragile in conversations about race….Thus, we perceive any attempt to connect us to the system of racism as very unsettling and unfair moral offence.”
What we can perceive in Loomis’ letter is a form of ethnic bias that is commonly referred to as “using the race card,” or “race baiting.” However, this race baiting is done by Loomis in an effort to draw support to his law enforcement agency. Because European Americans have been socially conditioned to a biased psyche that is viewed as normal, recognizing their own bias is near impossible. Therefore, when we read the Loomis letter we find no indication of his understanding the fact that his comments are reflective of someone ignorant of offering proper respect to a family that has lost a young son at the hands of police. What we can clearly see in the letter is someone looking to pass the responsibility for the actions of the police on to the young victim and his family.
In an effort to add arrogance to ignorance whether consciously or not, the reference by Loomis for the Rice family to help in educating Cleveland’s youth shows a lack of class, compassion, and sophistication. The statement also indicates that the Cleveland police force is not sufficiently prepared to do its job correctly and efficiently if it has to request aid from one of its victims in order to get the education and training it should already have.
As members of society we often take it for granted that we are all in agreement with respect to things like laws being administered fairly and punishment for breaking the law being just. Unfortunately, as we can see in the Loomis letter that our sense of justice and fairness can be called into question when we come face to face with someone who has been conditioned to think that being bias is normal. In talking about ethnic fairness and justice DiAngelo underscores the reason for the biased psyche: “The systemic and institutional control allows those of us who are white in North America to live in a social environment that protects and insulates us from race-based stress. We have organized society to reproduce and reinforce our racial interests and perspectives. Further, we are centered in all matters deemed normal, universal, benign, neutral and good.”
The challenge we face in American society is to recognize that many Americans operate daily under a biased perspective without realizing it, and that we must work to change that perspective if society is to function fairly and justly for all people. Loomis must be educated to understand that his letter does little to resolve the problem of police incompetence or community relations. Since he is president of the Cleveland police union, he represents a large number of individuals who come from a variety of ethnic backgrounds, so he must be aware of the fact that all his members may not agree with his letter and the attitude it projects. He needs help in learning to recognize the bigotry that is part of his normal perception of ethnic Americans so he can be a true representative of not only the people in his organization, but also of the society for which he works.
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Dr. Paul Lehman